A Discussion of the Representation of Masculinity and Femininity in ...
A Discussion of the Representation of Masculinity and Femininity in ...
A Discussion of the Representation of Masculinity and Femininity in ...
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7. CONCLUSIONS<br />
7.1 <strong>Discussion</strong> <strong>of</strong> F<strong>in</strong>d<strong>in</strong>gs<br />
Baden-Powell, writ<strong>in</strong>g at <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> <strong>the</strong> twentieth century, represented girls<br />
<strong>and</strong> boys differently, <strong>and</strong> represented <strong>the</strong>ir actions <strong>and</strong> activities with<strong>in</strong> <strong>the</strong> Scout <strong>and</strong><br />
Guide movement <strong>in</strong> ideologically loaded ways. As a middle-class, public school<br />
educated <strong>and</strong> military man, Baden-Powell represented his ‘view’ <strong>of</strong> <strong>the</strong> world, <strong>and</strong><br />
<strong>the</strong>refore <strong>the</strong> view <strong>of</strong> <strong>the</strong> dom<strong>in</strong>ant bloc, through <strong>the</strong> discourses <strong>of</strong> <strong>the</strong> h<strong>and</strong>books for<br />
Scouts <strong>and</strong> Guides. However, it cannot be assumed that Baden-Powell was aware <strong>of</strong><br />
how ideologically <strong>in</strong>vested his discourse practices were as “Ideologies built <strong>in</strong>to<br />
conventions may be more or less naturalized <strong>and</strong> automatized, <strong>and</strong> people may f<strong>in</strong>d it<br />
difficult to comprehend that <strong>the</strong>ir normal practices could have special ideological<br />
<strong>in</strong>vestments” (Fairclough, 1992: 90). The youth movements he founded were based on<br />
<strong>the</strong> <strong>in</strong>stitutional practices he took from public school <strong>and</strong> <strong>the</strong> army <strong>and</strong> thus represent <strong>the</strong><br />
reproduction <strong>and</strong> naturalization <strong>of</strong> <strong>the</strong> dom<strong>in</strong>ant bloc’s attitudes <strong>and</strong> ideals. As Foucault<br />
(1984) argues, “any system <strong>of</strong> education is a political way <strong>of</strong> ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g or modify<strong>in</strong>g<br />
<strong>the</strong> appropriation <strong>of</strong> discourses, along with <strong>the</strong> knowledges <strong>and</strong> powers which <strong>the</strong>y carry”<br />
(p.123: cited <strong>in</strong> Fairclough, 1992: 51). Thus, <strong>the</strong> Scout <strong>and</strong> Guide movements, as<br />
systems <strong>of</strong> education, fur<strong>the</strong>r naturalized <strong>the</strong> dom<strong>in</strong>ant bloc’s social perceptions <strong>of</strong><br />
gender <strong>and</strong> <strong>the</strong> notions <strong>of</strong> what constituted appropriate mascul<strong>in</strong>e <strong>and</strong> fem<strong>in</strong><strong>in</strong>e<br />
behaviour. In so do<strong>in</strong>g, women were fur<strong>the</strong>r subord<strong>in</strong>ated by such practices <strong>in</strong> <strong>the</strong> way<br />
that <strong>the</strong>y were positioned to achieve citizenship through marriage <strong>and</strong> mo<strong>the</strong>rhood, while<br />
men were positioned to achieve citizenship <strong>in</strong>dependently <strong>of</strong> <strong>the</strong>ir marital status.<br />
Bristow (1991) looked at <strong>the</strong> representation <strong>of</strong> boyhood <strong>in</strong> pieces <strong>of</strong> literature<br />
dat<strong>in</strong>g from <strong>the</strong> late n<strong>in</strong>eteenth <strong>and</strong> early twentieth centuries <strong>and</strong> reported that “no o<strong>the</strong>r<br />
document promulgates such a range <strong>of</strong> British imperialist ideals <strong>of</strong> boyhood than Baden-<br />
Powell’s ‘Scout<strong>in</strong>g for Boys’” (p.171). The present study also recognized <strong>the</strong> mutually<br />
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