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THE FOOL ERRANT - World eBook Library - World Public Library

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eyes searched my face. "It is ours," she said, and blushed.<br />

"And I am yours, my Virginia," I said, and stooped to her. Our lips met and stayed together. We kissed long, drinking the joy of<br />

one another. The Fool would err no more.<br />

HERE<br />

BELVISO<br />

LIES<br />

WHO DIED TO SAVE HIS FRIEND<br />

CHAPTER XLVIII. <strong>THE</strong> LAST<br />

Under this superscription we consigned to the dust the dust of our dear benefactor; and that reverently done, we settled<br />

ourselves in Lucca, where we have remained ever since, where I have written these pages, where I intend to live and die. Of my<br />

true marriage with my beloved, expect no raptures in this place, seek no further, ask no more. This is holy ground. In all these<br />

years wherein she has been spared to be my well of bliss, my fountain of nourishment, my stem of solace, I declare with my<br />

hand on my heart, never for one moment did she cease to be my loving, willing, chaste and discerning wife. We have been<br />

poor, for I renounced my inheritance in favour of my next brother, retaining nothing of it, and began the world again where I left<br />

it when I was driven from Lucca by misfortunes; and by industry and thrift we have risen to a competence enough to educate<br />

our children according to the degree marked out by their birth. I did this deliberately, having found out by hard experience that<br />

money was the bondslave of lust, and rank the breastplate of inanity. Had I taken my wife to England I must have retained my<br />

wretched panoply; but England also I renounced, and that also deliberately. I shall take leave to close my relation with a few<br />

words upon my choice of life.<br />

It has been said, with truth and reason, that our vices are but the excrescences of our virtuous essence. If I am justly to be<br />

called a Fool then, and my folly a vice, it is because it has ever been a ruling need of my nature to be naked, and to desire to<br />

deal nakedly with my neighbours, who, to serve my ends, must themselves be unclad. Let the light scoffer understand me. I<br />

speak of the soul, and of spiritual and moral matters. All my good fortune, and I have had much, was due to my ability to<br />

indulge that spiritual urgency of mine, and to my having been dealt with as I desired to deal; all my troubles, and they were not<br />

few, were bruises inflicted upon my simple soul by others, who opposed their mail-clad might to my tenderness. Not once, but<br />

many times, in the course of this narration, I have had occasion to show how the poor, the outcast, the forsaken and the very<br />

young entreated me, as one must suppose the Saviour of us all, His Divine Mother, and the guardian angels would entreat each<br />

other or us. The proud, the greatly circumstanced, the rich, the enclosed, the sitters in chief seats, wounded me, shocked,<br />

rebuffed, cast me down. But in this land the Genius of the place delights only to dwell in the hearts of the poor. They are the true<br />

Tuscan nations, and in spite of governments they remain the salt of the earth and the heirs of all that is good in it. In England it is<br />

not so. There the poor are serfs; there feudalism forbids intercourse; there the weak suspect (and rightly) the benevolence of the<br />

strong; and the strong can only be benevolent in proportion as they are weak. Consider for a moment what flows from these<br />

axiomata; it will result, I think, that Honour, Religion, and Love, the three fortresses of the human soul, will be found deeply<br />

involved with them.<br />

Honour, as I understand it, consists in the nice adjustment of what is due to me from my neighbours, and to them from me.<br />

Here, among the poor, where a native reserve has not grown, as a fungus upon it, a native cant, where there is no desire to<br />

seem better than one is, and no belief that one is so by seeming—here, I say, among the Tuscan poor, there is never any<br />

difficulty, for here there is no excrescence to the substantial quality of the soul, but precisely to the contrary, there is, if anything,<br />

a denudation. The fault of the Tuscans is, perhaps, a carelessness of opinion, and an ignorance of it, and, springing from that, a<br />

lack of reserve which occasionally approaches the shocking. Be this as it may, here it is possible for man to envisage man, each<br />

as he really is and can be discerned to be.<br />

In England it is not so. Honour is an artificial, manufactured thing, depending upon accepted, volunteered relationships. What is<br />

due from me to my lord differs from that which his lordship owes to me: so in any traffic between me and my valet, or my valet<br />

and the kitchen-boy. So also it is with Religion. The Englishman dare not even strip before his God, but will bear his garter or<br />

his worsted-braid, his cocked or cockaded hat, his sword or his dung-fork up to the very sanctuary rails— lest, forsooth, by<br />

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