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THE FOOL ERRANT - World eBook Library - World Public Library

THE FOOL ERRANT - World eBook Library - World Public Library

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say, ha! fair enchantress, do we meet again? A nonchalant mien! I believe few ladies can resist it. But it is not for me to say. I<br />

am, however, convinced of one thing, which is that if you stray about the country at random, proclaiming in a resolute voice that<br />

you are a criminal, in a very short time you will be taken at your word and clapped into gaol— there or in a madhouse. Either<br />

will be uncomfortable—but in neither will you meet your lady. Of that I am positive." He grew warm, he grew declamatory.<br />

"Why, this is extraordinary!" he cried. "Why, sir, how will you get out of this State and into another without a passport? How<br />

will you live when you have spent your money? How can you approach your lady, or anybody's lady, without a coat on your<br />

back or a quattrino in your pocket? I am ashamed to put you questions so elementary, but if you can answer one of them I shall<br />

have done with them."<br />

As I had no answer ready, Issachar proceeded—briskly, confidentially, and with alacrity. "It is indeed lucky for you," he said,<br />

"that you have fallen into my hands; Fra Palamone—that old tusker with the useful foot—would have flayed you alive and sold<br />

the skin. Now, I have everything here that a man of honour can want—a neat jacket"—he produced it—"shoes, stockings,<br />

garters?"—he put them on the bed. "A hat?" He held up a broad-brimmed felt, with a draggled feather which conferred no<br />

benefit upon it. "And now," he continued, "for your trade. Short of chivalry, which involves horse exercise and is to be<br />

condemned on the score of expense, peddling is the very thing for you. I understand your requirements perfectly: put shortly<br />

they are: (a) piety, (b) travel, (c) gallantry; beyond those you need health, reasonable protection from law or lawlessness, honest<br />

profit. Well, take peddling. It is safe, it is easy; you have company, you may make money; you see all the sights and hear all the<br />

news, and you may repent as diligently as you please through all. But my assistance will be better than you can dream of. I am<br />

myself a pedlar, with a small stock left, which (as I am going home to Venice) I shall make over to you at cost price. In addition<br />

to that, I will hand my passport over to you, just as I have given you my coat and hat. Read it, and you will see how exactly<br />

your wheels fall into my ruts." He produced his passport and put it in my hands. I found myself about to be described as<br />

"Issacaro, Ebreo, vendor of pious objects," licensed by the Sacred College and vouched for by the Grand Inquisitor. My<br />

features were said to be fleshy, my nose pendulous, my hair black and curly, my shoulders narrow, my manner assured. I<br />

objected that the description would never pass me over the frontier; but Issachar replied, "Have no concern on that score.<br />

Observe my shoulders, they are as level as your own. Can it be said of my manner that it fails of delicacy? That passport was<br />

no more mine than it is now. The fact is that a passport is needed to distinguish one man from another; and if the traveller have<br />

no particular features, these must be found for him. These crucifixes will save you."<br />

"That," I said, "as a Christian, I am not allowed to deny."<br />

"I have a round score of them left," says he. "Let us figure up the whole. The passport I could not let go for less than two<br />

ducats; upon my soul and honour it cost me near three. The hat, the coat, shoes and stockings—well, can we say less than a<br />

ducat and a half? Surely not. The workmanship alone is worth the money. For the crucifixes, which are very fine, and in the<br />

rococo manner now so much esteemed, I cannot say a quattrino less than four ducats, nor can a Christian, I suppose, set any<br />

bounds to the value he places upon that symbol. My price, therefore, is nominal—an act of charity on my part, which my<br />

sympathy with your sad story moves me to do. I believe you had in your breeches pocket some ten ducats and a few broad<br />

pieces. Supposing I take seven ducats and conclude the bargain—what do you say? Will you shake hands upon it?" He looked<br />

pleasantly at me, holding out his hand.<br />

The crucifixes were large—the image of plaster, the cross of white wood. The price was exorbitant; but I felt the force of his<br />

argument, that no Christian could set bounds to the value of such a symbol. Moreover, the trade attracted me. To walk the<br />

world as a pedlar of crucifixes—could one conceive a nobler employment? I, at least, could not. The merchandise so noble that<br />

it could not be degraded by the merchant, the merchant so ignoble that he must needs be dignified by the merchandise—the<br />

cross, emblem of sacrifice, emblem of divine compassion, divine providence and humility! I must be excused if I saw here<br />

something more than happy coincidence, if I fell into a mood of dangerous exaltation. I embraced my new career with fervour, I<br />

embraced my stock-in-trade. "Oh, thou unique and venerable wood," I cried, "often as thou hast been carried into men's affairs,<br />

in the forefront of red battle, to preside over the consecrations of pontiffs and emperors, to abase kings, to lend criminals a final<br />

hope, never yet hast thou submitted thyself to a sinner in sorer need, but never also found sincerer champion than Francis<br />

Strelley! Under this sign did Constantius Caesar subdue Chosroes; under it shall riotous Francis tread down himself!" I bade<br />

Issachar take his purchase-money; I thanked him warmly for his friendly thoughts of me; and having put on the coat, hat, and<br />

other garments he had sold me, set out once more, after a day's and night's repose, which were complete enough to make<br />

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