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17 Csikszentmihalyi, Mihaly. The Evolving Self: A Psychology for the Third Millennium (HarperCollins: New York) 1993, p. 55 33 rapt in awe unpleasant information on the screen of consciousness as soon as we stop doing something purposeful. It makes us feel good when we do things that in the past have served survival, but it can’t tell us when pleasure trespasses the threshold of danger. Whether we like it or not, it primes us for actions that made sense when people lived in caves, but are now out of place. These are some of the biases built into the machinery of the brain, and in order to gain control of consciousness we must learn how to moderate their influence. But they are not the only obstacles that stand in the way of freeing the self. We normally allow a whole series of illusions to stand between ourselves and reality. Built out of genetic instructions, cultural rules, and the unbridled desires of the self, these distortions are comforting, yet they need to be seen through for the self to be truly liberated. 17 These three veils that must be seen through have been the playing field of history. From finding ways to meet our most basic and primal needs guided by genetic instruction, we have grouped as families and tribes and communities. These groups have created a cultural narrative that shapes our perceptions of the world around us. We need only travel amidst a vastly different culture than that of our origin to wake up to this fact. But the one that I find that most interesting is that of our own individual self interest, commonly associated with our ego. This is the part of our self that clings to concepts of self and tries to protect the perceived order around us. This is the voice within that sees a new face as an “other” rather than “one of us”. With respect to socio-‐cultural evolution, this protective veil that tries to profile the surrounding environment in each instant to maintain safety and social rank is perhaps the one that we are least equipped to recognize and see
apt in awe through. There are many methods that can aid in seeing beyond our own protective barriers, most come with strong cultural lenses. The task for each of us is being mindful of these hard-‐wired tendencies and seeing through the obscurity that they create to see the awe in its most raw form. I reference this core faculty within human nature that aims to maintain the safety of ourselves and those closest to us with this phrase – where do you draw the line between us and them? Mihaly Csikszentmihalyi writes, “The larger the group with which one identifies, the closer to ultimate reality one gets.” 18 If there is an end point, an ultimate reality, a singularity that is the culmination of socio-‐cultural evolution, I think of it as seeing us all as one. We are all cousins. I want to clarify one point prior to going into some generalized terms for a framework of socio-‐cultural evolution. Integral Theory makes the clear distinction between the Structure Stage of socio-‐cultural development and the State Stage involved 18 Csikszentmihalyi, Mihaly. The Evolving Self: A Psychology for the Third Millennium. (HarperCollins: New York), 1993, p, 59 34
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Page 22 and 23: 21 rapt in awe At the core of moder
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Page 44 and 45: Teilhard de Chardin wrote about the
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What I like about this dream into b
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85 rapt in awe but I will reference
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State of Mind as a Geometrical Shap
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89 rapt in awe One of my favorite p
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apt in awe In recent decades, if no
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93 rapt in awe saying. The emerging
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apt in awe A quantum is defined as
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“Be Big Mind, be Big Heart 57 , i
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101 rapt in awe were hydrogen, heli
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105 rapt in awe A great deal of hum
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109 rapt in awe A fascinating syner
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111 rapt in awe some time consideri
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Flow and Creativity 113 rapt in awe
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115 rapt in awe atrophied, so that
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apt in awe often overrides our auth
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Exercise 1.0: Describe any flow ins
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121 rapt in awe Many North American
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The Red Road 123 rapt in awe Having
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125 rapt in awe ceremony that invol
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129 rapt in awe genius is and how c
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131 rapt in awe predecessor - a dev
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135 rapt in awe by authors John de
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89 From a personal interview with T
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139 rapt in awe we can choose from
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143 rapt in awe awareness of itself
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145 rapt in awe standing. Atoms
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155 rapt in awe relationships to ot
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159 rapt in awe There are many exam
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smiling into the apocalypse a.k.a.
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163 rapt in awe religious disciplin
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165 rapt in awe think of learning h
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apt in awe tion of consciousness or
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apt in awe neo cortex. It is our ow
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173 rapt in awe less of what it is
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179 rapt in awe with it the Vajraya
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183 rapt in awe The acorn theory 11
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185 rapt in awe consuming much of m
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187 rapt in awe In terms of transla
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189 rapt in awe certainly are not.
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