Kings Of The North - Amazing Discoveries

THE KING OF THE NORTH AT JERUSALEM
over the Sabbath.
In His Second Advent sermon, Jesus said: “When you therefore shall see the abomination of
desolation, spoken of by Daniel the prophet, stand in the holy place [“the glorious holy mountain”] (who so
reads, let him understand).” Matthew 24: 15. In Daniel 9: 26, 27 we read of the coming of the Romans who
would “destroy the city and the sanctuary. And the end thereof shall be with a flood, and unto the end of the
war desolations are determined, and for the overspreading of abominations he shall make it desolate, even
unto the consummation, and that determined shall be poured upon the desolator.” (See margin.) The enemy
would “come in like a flood” but “the Spirit of the Lord,” because of their sins, would not “lift up a
standard against him” (Isaiah 59: 19). The “abominations” (mentioned in Daniel 9:27; 11:31; 12:11) is the
word employed in Scripture when referring to idolatrous worship. Commenting on Matthew 24:15, God’s
servant says: “When the idolatrous standards of the Romans should be set up in the holy ground, which
extended some furlongs outside the city walls, then the followers of Christ were to find safety in flight”
(Great Controversy, Page 26).
In describing the spiritual Roman power, the Revelator designates her “the mother of harlots and
abominations of the earth” (Revelation 17:5). Thus, in Revelation 17:4, 5 and also Matthew 24:15, Jesus
applies, in a “double,” “spiritual,” sense, Daniel’s prophecy concerning “the abomination of desolation.”
Both literal and spiritual Rome are designated by the same word: pagan Rome was an idolatrous power, and
papal Rome, also, is an idolatrous power.
To His disciples, Jesus declared: “And when you see Jerusalem compassed with armies, then
know that the desolation thereof is nigh” (Luke 21:20). When that occurred they were to know that “the
days of vengeance” had come (v. 22). As recorded in Matthew 24: 15, 16, Jesus said: “When you therefore
shall see the abomination of desolation stand in the holy place [Mark 13: 14 “standing where it ought not”],
(who so reads, let him understand:) then let them which be in Judea flee into the mountains.” As the sign
for the flight of the disciples was that literal Rome was standing threateningly around Jerusalem, “the holy
place,” where she should not have stood, so, by the principle of the “double spiritual,” application, the sign
for the flight of God’s people in the last days will be when spiritual Rome also stands “in the holy place” –
“standing where it ought not” - presumptuously stands in the place of God by enforcing the keeping of
Sunday in defiance of the Command of God.
It is acknowledged by all that the Papal assault on the church in the Dark Ages is described in
Daniel 11: 32-3-5 It is also acknowledged that this assault is described in Revelation 11: 2 as an attack
upon “the holy city.” Therefore the application that Daniel 11: 45 refers to the gathering of the forces of
spiritual Rome against the spiritual city of God, “in the-glorious holy mountain,” the church, is in harmony
with what has already been made clear in the same prophecy.
Paul quotes from Daniel 11: 36-39 when describing the rise and work of the Papacy: “That man of
sin ... as God sits in the temple of God, showing himself that he is God” (2 Thessalonians 2: 3, 4). The
Papacy is thus pictured as sitting “in the temple,” God’s church, which is represented as being “on the
mount Zion,” “in the glorious holy mountain.” Thus by combining the prophetic delineations the Papacy is
represented as being “in” Jerusalem during the Dark Ages. The events associated with the Reformation and
the great Second Advent Movement have caused the Papacy to be more or less ejected from Jerusalem. But
the prophetic word declares that the forces of evil will redouble their efforts to replace the Papacy fully
within the church-that once more “the man of sin” will seek to show that “he is God” by demanding the
world to obey his law instead of the Law of God. Thus Daniel 11: 45 points to the last conflict in which
“the man of sin,” “the beast,” “the little horn,” will again encircle “the holy city” to subdue or to destroy the
people of God. Thus the Spirit of Prophecy is in harmony with the Bible, when applying the Savior’s
prophecy of Jerusalem being surrounded by Roman armies to the enforcement of Sunday laws.
22. WILL THE PAPACY REMOVE ITS SEAT OF POWER?
Do the prophecies of Isaiah 2: 1-5 and Micah 4: 1-4 teach that the Papacy will establish its seat of
power in the literal city of Jerusalem? And will all nations receive the word of the Papacy as if it were the
word of the Lord coming from that ancient historic city?
Such an interpretation is based upon a total misunderstanding of the prophecies of Isaiah and
Micah. These contemporaneous prophets (compare Isaiah 1:1 and Micah 1:1, and notice marginal dates.
See also Prophets And Kings, Page 322, 330) were both burdened over the apostasy of God’s people: they
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