Kings Of The North - Amazing Discoveries
Kings Of The North - Amazing Discoveries
Kings Of The North - Amazing Discoveries
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4<br />
THE KING OF THE NORTH AT JERUSALEM<br />
deliverance of the people of God” in connection with the Satanic forces of spiritual Babylon (Revelation 13<br />
to 19). Daniel described the same things in connection with the “king of the north.”<br />
Our attention should be arrested by the fact that in the scores of places where the Lord’s servant<br />
refers to Daniel’s prophecy of the deliverance of God’s people, greatly enlarging upon the theme in her<br />
graphic descriptions of that great event, she does not make the slightest reference to the ending of Turkey!<br />
For instance, read chapters 40 and 41 of “Great Controversy” concerning “God’s People Delivered,” and<br />
observe at this deliverance of the people of God is described in connection with the judgments which fall<br />
upon Babylon. In “Early Writings,” pp. 282-285, in the chapter, “<strong>The</strong> Time of Trouble,” God’s servant<br />
invariably speaks of the deliverance of God’s people in connection with the enforcement of Babylon’s false<br />
Sabbath and the attempt to slay the Lord’s people for their loyalty to the Law of God. Not the slightest<br />
reference is made to Turkey’s doom! Yet in Daniel 11:45; 12:1 the ending of the king of the north is<br />
mentioned in connection with the deliverance of God’s people! <strong>The</strong> obvious conclusion derived from this<br />
association is that the king of the north is responsible for the “dangers” and “conflicts” of the church, and<br />
that it is his evil work against the church which necessitates the Lord’s intervention to bring “deliverance”<br />
to His people.<br />
As the king of the north does the same work as the Papacy there can be but one conclusion,<br />
namely, that the king of the north refers to the Papacy. Thus we see why John the Revelator and the servant<br />
of the Lord describe “the final, deliverance of the people of God” while describing God’s judgments upon<br />
spiritual Babylon. Daniel, John, and the Spirit of Prophecy are in perfect agreement!<br />
When this truth is seen by God’s people “there will be seen among us a great revival,” for it<br />
requires “a better knowledge of the books of Daniel and Revelation” to understand thoroughly why the king<br />
of the north is the Papacy and to know how he comes to his end at Jerusalem. To understand the prophecies<br />
given to him, Daniel fasted and prayed for three weeks (Daniel 10:2, 3). John “wept much” (Revelation<br />
5:4) because of his intense longing for a true understanding of the revelations given him. When God’s<br />
people engage in fasting and praying and weeping, with intense longing to have “a better knowledge of the<br />
books of Daniel and the Revelation,” they will see that the king of the north could not possibly be Turkey<br />
but that, undoubtedly, it is the Papacy that comes to “his end” became of its persecution of the people of<br />
God.<br />
3. THE PIONEERS OF THE ADVENT MOVEMENT<br />
<strong>The</strong> godly pioneers of the Advent Movement, from their consecrated study of the Word of God,<br />
came to the conclusion that the power referred to in the closing verses of Daniel 11 was the Papacy. <strong>The</strong>ir<br />
belief they expressed in “A Word to the Little Flock,” p. 9. After quoting Daniel 12: 1, we read: “This last<br />
power that treads the saints is brought to view in Revelation 11-18. His number is 666.”<br />
In the “Signs of the Times” (edited by James White) of July 22, 1880, Elder James White wrote:<br />
“<strong>The</strong> field of Daniel’s prophecy embraces five universal kingdoms. <strong>The</strong>se are Babylon, Medo-Persia,<br />
Greece and Rome, and the eternal kingdom of God. <strong>The</strong> ground of these perishable kingdoms, reaching to,<br />
and introducing the immortal kingdom, is covered by four distinct lines of prophecy. <strong>The</strong>se are given in<br />
chapters two, seven, eight, and eleven. <strong>The</strong> eleventh chapter of Daniel closes with the close of the fourth<br />
monarchy with these words: [Daniel 11:45 and 12:1-3 are then quoted].<br />
“<strong>The</strong> student of prophecy is thus borne down the stream of time from Babylon in the height of the<br />
glory of that kingdom, past Media and Persia, the kingdom of Greece, and the Roman Empire which comes<br />
to its end, at the second coming of Christ.”<br />
Condemning the view that Turkey was the power referred to in Daniel 11:40-45, James White<br />
wrote an editorial in the “Review and Herald,” November 29, 1877. He said: “Let us take a brief view of<br />
the line of prophecy four times spanned in the book of Daniel. It will be admitted that the same ground is<br />
passed over in chapters two, seven, eight, and eleven, with this exception, that Babylon is left out of<br />
chapters eight and eleven. We first pass down the great image of chapter 2, where Babylon, Persia, Greece,<br />
and Rome are represented by the gold, the silver, the brass, and the iron. All agree that these feet are not<br />
Turkish but Roman. And as, we pass down to the lion, the bear, the leopard, and the beast with ten horns,<br />
representing the same as the great image, again all will agree that it is not Turkey that is cast into the<br />
burning flame, but the Roman beast. So of chapter 8, all agree that the little horn that stood up against the<br />
Prince of princes is not Turkey but Rome. In all these lines thus far Rome is the last form of government