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METAMORPHOSES OF FISH 307<br />

a cat. They declare that it squalls<br />

and that its bones are white and fine like<br />

harpooned,<br />

like a cat when<br />

a cat's hairs. Similarly the ikan tumuli is believed to<br />

be a human being who has been drowned in the river,<br />

and the ikan kalul to be a monkey transformed. Some<br />

specially favoured observers have seen monkeys half<br />

through the process of metamorphosis half-monkey<br />

and half-fish." 1<br />

Similarly, the Dugong (Malay duyong]<br />

leavings," the story being that it had<br />

originally the same amount of flesh<br />

on both sides, but that the Prophet<br />

Muhammad, having eaten the whole side<br />

of one of these fish (which had been<br />

cooked and served up to him as a meal)<br />

cast the remaining side back into the<br />

sea, whereupon it revived and commenced<br />

swimming about as if nothing<br />

had happened, retaining, however, the<br />

shape of a flat fish to the present day.<br />

Cp. the following note in Sale's<br />

Translation of the Kordn :<br />

"This miracle is thus related by the<br />

commentators. Jesus having, at the re-<br />

quest of his followers, asked it of God,<br />

a red table immediately descended, in<br />

their sight, between two clouds, and was<br />

set before them, whereupon he rose up,<br />

and having made the ablution, prayed,<br />

and then took off the cloth which<br />

covered the table, saying, In the name<br />

of God, the best provider offood. What<br />

the provisions were with which this<br />

table was furnished is a matter wherein<br />

the expositors are not<br />

will have them to be<br />

agreed. One<br />

nine cakes of<br />

bread and nine fishes ; another, bread<br />

is asserted<br />

of herbs, except leeks, and five loaves<br />

of bread, on one of which there were<br />

olives, on the second honey, on the<br />

third butter, on the fourth, cheese, and<br />

on the fifth, dried flesh. They add<br />

that Jesus, at the request of the apostles,<br />

showed them another miracle, by re-<br />

storing the fish to life, and causing its<br />

scales and fins to return to it, at which<br />

the slanders -by being affrighted, he<br />

caused it to become as before ; that<br />

1300 men and women, all afflicted<br />

with bodily infirmities or poverty, ate<br />

of these provisions and were satisfied,<br />

the fish remaining whole as it was at<br />

first ; that then the table flew up to<br />

heaven in the sight of all ; and every<br />

one who had partaken of this food were<br />

delivered from their infirmities and mis-<br />

fortunes ; and that it continued to<br />

descend for forty days together at<br />

dinner-time, and stood on the ground<br />

till the sun declined, and was then<br />

taken up into the clouds. Some of the<br />

Mohammedan writers are of opinion<br />

that this table did not really descend,<br />

but that it was only a parable ; but<br />

most think the words of the Koran are<br />

and flesh ; another, all sorts of food,<br />

except flesh ; another, all sorts of food<br />

except bread and flesh ; another, all<br />

except bread and fish ; another, one<br />

fish, which had the taste of all manner<br />

of food and ; another, fruits of paradise,<br />

but the most received tradition is that<br />

when the table was uncovered, there<br />

appeared a fish ready dressed, without<br />

scales or prickly fins, dropping with<br />

fat, having salt placed at its head and<br />

vinegar at its plain<br />

tail, and round it all sorts<br />

to the contrary. A further tradition<br />

is, that several men were changed<br />

into swine for disbelieving this miracle,<br />

and attributing it to magic art ; or, as<br />

others pretend, for stealing some of the<br />

victuals from off it. Several other<br />

fabulous circumstances are also told<br />

which are scarce worth transcribing."<br />

Sale's Kor&n Trans, ch. v.<br />

p. 87,<br />

note.<br />

i Maxwell mJ.R.A.S,, S.B., No. 7,<br />

p. 26.

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