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3-Endless Bliss Third Fascicle - Hakikat Kitabevi

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or liquid forms under normal physical conditions and also the<br />

coloured gases, things that are made from them are visible. For<br />

example, because solid substances and water are in the<br />

majority (more than seventy percent) in man, man is visible. So<br />

are plants and all animals.<br />

Genies are made from air and fire. [The flames of fire are<br />

invisible. Because the solid substances in it are lighted by heat,<br />

they look bright.] Therefore, genies are invisible, too.<br />

The flame is of two parts: one of them is zulmânî (invisible).<br />

The other is nûrânî (which is invisible, too). Genies are created<br />

from the zulmânî part and angels from the nûrânî part. Men are<br />

created from earthen substances, but Allâhu ta’âlâ has changed<br />

these substances into organic forms and organs, into flesh and<br />

bones. Likewise, in angels and genies the flame has changed<br />

into a latîf (fine), particular form that can take any shape.<br />

The description of genies: genies, that is, perîs, are the<br />

substances made from the flames of fire and can take any<br />

shape.<br />

But angels are luminous substances. They can take various<br />

shapes. Angels and genies are closer with respect to their<br />

creation. Angels are noble, dear. Genies are despicable,<br />

unworthy. In angels the luminous part is in the majority and in<br />

genies the flame substance is in the majority. Certainly, nûr<br />

(light) is better than zulmat. The approximity of angels to genies<br />

is like the nearness of man to animals. The higher ones of men<br />

are more valuable than angels, and genies are more valuable<br />

than animals.<br />

Most Islamic savants said that angels are objects. And this is<br />

the truth of the matter.<br />

He who disbelieves the existence of angels becomes a<br />

disbeliever. He who disbelieves the fact that they are objects<br />

does not become a disbeliever, but he becomes a holder of<br />

bid’at.<br />

Also, he who disbelieves the existence of genies becomes a<br />

disbeliever. A part of ancient philosophers, the majority of the<br />

group of Qadariyya [Mu’tazila] and zindîqs disbelieved genies<br />

and satans. They said that genie meant an intelligent person, a<br />

genius, and satan meant an evil person. He who does not read<br />

books of dîn or know of the words of Islamic savants will<br />

certainly not believe. But it is something astonishing that while<br />

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