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3-Endless Bliss Third Fascicle - Hakikat Kitabevi

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ights of your neighbours. You should be charitable to the poor,<br />

to those who want to borrow money. You should not spend your<br />

property, your money on anything prohibited by the Sharî’at, nor<br />

should you waste it on anything permitted. [You should abstain<br />

from interest (money charged or paid for the use of money),<br />

from any kind of games of chance whether gambling or not. You<br />

should not spend your money on games, on harâms, on<br />

musical instruments, on adorning yourself, on ostentation, on<br />

boasting, or on stocking property.] When these are well cared<br />

for, your property will be protected against harm, and what is<br />

worldly will be for the Hereafter. And maybe they will no longer<br />

be called worldly.<br />

Know that namâz is the pillar of the dîn. A person who<br />

performs namâz has put his dîn right. The dîn of a person who<br />

does not perform namâz will be demolished. You should<br />

perform your prayers of namâz at their mustahab times, suitably<br />

with their conditions and adabs. These are explained in books<br />

of fiqh. You should perform the prayers of namâz in jamâ’at, try<br />

to say the first takbîr together with the imâm, and find a place in<br />

the first line. [It is not permissible, if one has come to the<br />

mosque rather late, to annoy the assembly by breaking one’s<br />

way through the lines in order to go up to the first line.] In case<br />

you have not observed one of these, you should mourn. When<br />

a mature Muslim begins to perform namâz, he sort of goes out<br />

of the world. For, very little of the blessing of approaching<br />

Allâhu ta’âlâ is attainable in the world. It is, if any, an<br />

approaching to the zil, to the shade, to the vision. But the<br />

Hereafter is the place for being close to the essence. So, in<br />

namâz one goes to the Hereafter and enjoys one’s share from<br />

the great felicity there. Those who have been thirsty burning<br />

with the fire of separation can cool and assuage themselves<br />

only with the life-giving water from the fountain of namâz. Only<br />

under the tent-flaps of the bride of namâz can those who are<br />

paralysed in the sahara of the greatness of the Supreme Being<br />

perceive the astounding smell of approaching the beloved one.<br />

The Messenger of Allâhu ta’âlâ said, “When a Believer begins<br />

to perform namâz the gates of Paradise will open for him.<br />

The curtains between his Allah and him will go up. The<br />

hûru’în of Paradise will meet him. This state will go on until<br />

the namâz is over.”<br />

Until you find one of the great leaders of this way, utilize<br />

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