3-Endless Bliss Third Fascicle - Hakikat Kitabevi

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times should hold fast to my way and to the way of the Khulafâ-i râshidîn! They should avoid the things that will appear and will be all the fashion afterwards? For, renovation, reform in Islam means to deviate from the right way. Changes that will be made in Islam after me are irreligious.” This hadîth shows that all the things invented in Islam after our Prophet and the Khulefâ-i râsihidîn are worthless. They are not reliable. Let us thank Allâhu ta’âlâ very much because He has included us in the group of Ahl as-sunnat wa ’l-jamâ’at, who will be saved from Hell. He has not let us join one of the seventy-two groups of bid’at, who will go to Hell. He has so graciously protected us from falling for their corrupt beliefs. [Nor has He let us join those who, by saying, “You created, we ask for a religion from you,’ exalt some people up to the rank of Allah.] Nor has He made us one of those who say that man creates his own work and action. He has not made us one of those who disbelieve seeing Allâhu ta’âlâ in Paradise, either. In fact, this seeing is the greatest of all the blessings of this world and the next. And He has not included us with those two groups who hurt the Sahâba of the Best of Mankind ‘sall-Allâhu alaihi wa sallam’ by speaking ill of them. They think of these great men of dîn as evil. They think that they were hostile against one another, that they concealed their hostility and grudge and handled each other hypocritically. However, Allâhu ta’âlâ declares in the Qur’ân that the Sahâba always love one another. These two groups disbelieve the Qur’ân. They say that there was hostility and hatred among them. May Allâhu ta’âlâ give them reason and show them the right way! Thank Him, again, He has not included us among those who say that Allâhu ta’âlâ is a substance, an object, and who consider Him to be with time and place, thus comparing the Creator to His creatures, [nor among those apostates, idiots, who sell their faith and tread on the sacred property of their ancestors to obtain money, post, rank, comfort and to enjoy themselves]. It should be known well that presidents, those who preside over societies are like the soul. And people are like the body. If the soul is good, the body will be pious and good, too. If the soul is corrupt, the body will be corrupt, too. Then, to strive so that presidents will be good [so that those who are not hostile to Islam will be elected to govern the people] will mean to work for - 28 -
the benefit of all people. Trying to bring someone round to the right course can be done by teaching Islam to him. No matter through what way, we should strive so that those who will govern people will be Muslims. After their being Muslims, we should inform them of the belief of the Ahl as-sunnat wa ’ljamâ’at. We should struggle for the annihilation of corrupt ideas. A person who has the fortune of doing these becomes prophets’ inheritor. This chance has fallen to your lot for nothing. Appreciate it! I could never write too much on this subject. But this much will suffice for you. Only Allâhu ta’âlâ guides people to the right way. [It is written in the thirty-ninth (39) article of Majalla, “With the changing of time, rules that are based on customs can be changed.” However, rules that are declared through the Nass (âyats and hadîths) never change. Every custom cannot be based on as a canonical proof. Deriving a rule from a custom requires that the custom should not contradict the Nass, and it should have come from those Muslims called Salaf. [1] Even if those who commit the harâms increase in number and the harâms become customs, they are still not halâl. And, if symptoms of disbelief become customs and spread among Muslims, they will not become Islamic customs. Nor will they escape being symptoms of disbelief. In customs that are mubâh (permitted) and in scientific knowledge, it is necessary to follow the present time and to keep in step with those who make technical progress. The time will not be followed in Islamic knowledge or in worships. The knowledge of îmân, the knowledge of dîn, does not change in the process of time. Those who want to change it and to adapt it to the time will deviate from the Ahl as-sunnat; they will become disbelievers or heretics.] 2 — THIRD VOLUME, 38th LETTER This letter, written to Mulla Ibrâhim, explains the hadîth which informs that this Ummat will part into seventy-three groups: It is declared in a hadîth that this Ummat will part into seventy-three groups, seventy-two of whom will go to Hell. This hadîth informs that the seventy-two groups will be tormented in [1] The early Muslims - 29 -
Page 1 and 2: Waqf Ikhlâs Publications No: 3 Se
Page 3 and 4: ENDLESS BLISS CONTENTS OF THE THIRD
Page 5 and 6: To attain the honour of the true d
Page 7 and 8: harâm to say the Basmala when begi
Page 9 and 10: the things that are necessary for t
Page 11 and 12: have no other choice but to believe
Page 13 and 14: All of what Hadrat Muhammad has inf
Page 15 and 16: and believing. There is not scarcit
Page 17 and 18: Muhammad! It will happen as Allâhu
Page 19 and 20: who died in 958 [A.D. 1551]. It has
Page 21 and 22: son of Nûh (Noah) ‘alaihissalâm
Page 23 and 24: us out of this world as we are toge
Page 25 and 26: sin, nor does He fear anything. The
Page 27: doings of theirs are bad and realiz
Page 31 and 32: Him.] He forgets all creatures. He
Page 33 and 34: the blessing was not completed, the
Page 35 and 36: from your life, the time of death i
Page 37 and 38: torment in the grave is like the to
Page 39 and 40: “He created the earth in two days
Page 41 and 42: the same token, we have been so hap
Page 43 and 44: alive. Therefore, those dead people
Page 45 and 46: into the heart of a slave of His an
Page 47 and 48: your time by reading the Qur’ân,
Page 49 and 50: accordance with their own mental ca
Page 51 and 52: 3 — ASH’HADU ANNA MUHAMMADAN RA
Page 53 and 54: alaihi wa sallam’ declares in a h
Page 55 and 56: as he dies. He who does not perform
Page 57 and 58: Kitâb-ul-fiqh-alal-madhâhib-il-ar
Page 59 and 60: 1 — The angels of torment which w
Page 61 and 62: 3 — Those pieces of information w
Page 63 and 64: Kamâl, Halabî, Bâqânî, say,
Page 65 and 66: fingers should be bent inform that
Page 67 and 68: make the sign. The fatwâ also agre
Page 69 and 70: should do one’s best to perform i
Page 71 and 72: else is a sin graver than drinking
Page 73 and 74: declared: “He who resuscitates an
Page 75 and 76: offensive words? A signal would do
Page 77 and 78: upon these great people. And they b
Page 79 and 80:
fighting army. Leaving the means be
Page 81 and 82:
likes! May He bestow safety upon yo
Page 83 and 84:
trouble given to them by others the
Page 85 and 86:
[It is written in Tafsîr-i Mazhar
Page 87 and 88:
fudûl. For, the mubâhs more than
Page 89 and 90:
of repentance, a great blessing. If
Page 91 and 92:
salâms to all Believers and prays
Page 93 and 94:
permissible and necessary.] It is c
Page 95 and 96:
for them. They will stay in Paradis
Page 97 and 98:
people after prophets. Thus, it wil
Page 99 and 100:
desire for the caliphate; why shoul
Page 101 and 102:
’Umar, ’Uthmân, ’Alî, Talha
Page 103 and 104:
Mawâhib-i ladunniyya states: “Ib
Page 105 and 106:
asely. Hadrat Alî had reached the
Page 107 and 108:
emembered in good terms. This means
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they began cruelly to slander the U
Page 111 and 112:
Islam and to help the Master of Pro
Page 113 and 114:
longer be any reason for their slan
Page 115 and 116:
Beloved’s wish, with which their
Page 117 and 118:
ones should be given many troubles
Page 119 and 120:
prophet, angels would come to him,
Page 121 and 122:
has based the universe on ’adam.
Page 123 and 124:
answer it some other time. I have w
Page 125 and 126:
the fact is clearly stated in the Q
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they do not exist, but they have to
Page 129 and 130:
human beings, that they enter discu
Page 131 and 132:
looks at him all the time, the geni
Page 133 and 134:
acquainted with genies, served the
Page 135 and 136:
ook has also been appended to the b
Page 137 and 138:
‘rahmatullâhi ’aleyh’. It ex
Page 139 and 140:
As it is seen, from that time till
Page 141 and 142:
into the clay.” You ask what he m
Page 143 and 144:
wattaslîmât’, for they have inv
Page 145 and 146:
presumption. It is harâm for a per
Page 147 and 148:
the word “Hasbiyallah.” Therefo
Page 149 and 150:
walnut, yet, when compared to the o
Page 151 and 152:
no thinking here, the closing of th
Page 153 and 154:
when medicine has cured him, so a s
Page 155 and 156:
question in mind and consequently o
Page 157 and 158:
set his heart on worldly property.
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work, but in Allah’s superiority,
Page 161 and 162:
knowledge is to know the fact that
Page 163 and 164:
have tawakkul do not work or live i
Page 165 and 166:
Allah’s blessing, compassion and
Page 167 and 168:
And I repented of having looked for
Page 169 and 170:
having tawakkul. We will see where
Page 171 and 172:
others will bring them to him, it i
Page 173 and 174:
should say. By the same token, he h
Page 175 and 176:
the man claimed to have owned. Afte
Page 177 and 178:
“Each disease has its medicine. D
Page 179 and 180:
has happened.” He repented and sa
Page 181 and 182:
Pharaoh wanted everybody to worship
Page 183 and 184:
away from there to an open place.
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36 — LAWH-IL-MAHFÛZ AND UMM-UL-K
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musammâ does not change. The ajal-
Page 189 and 190:
will or will not be transplanted on
Page 191 and 192:
all his actions himself. They make
Page 193 and 194:
felicity in the Hereafter be attain
Page 195 and 196:
this fact and the ones who know sim
Page 197 and 198:
earth’s rotation, day and night,
Page 199 and 200:
our Prophet ‘alaihissalam’ and
Page 201 and 202:
Those who argue that it is impossib
Page 203 and 204:
and certainly will find a way to re
Page 205 and 206:
But not all people will be able to
Page 207 and 208:
their mothers. They distress their
Page 209 and 210:
toy of corrupt persons, a disabled
Page 211 and 212:
well as in their appearances. A sma
Page 213 and 214:
not reproach them for their faults.
Page 215 and 216:
‘alaihissalâm’, ‘Allâhu ta
Page 217 and 218:
since you know about the numeruous
Page 219 and 220:
from being sweet in fact. For, they
Page 221 and 222:
at the wheat-sellers’ market, as
Page 223 and 224:
tawajjuh. I see him to be your help
Page 225 and 226:
karâmats and khâriqas. The exhibi
Page 227 and 228:
Wilâyat means qurb-i ilâhî [bein
Page 229 and 230:
for them. If the Awliyâ invited pe
Page 231 and 232:
the commandments of the Sharî’at
Page 233 and 234:
make themselves partners with Allâ
Page 235 and 236:
and their following Rasûlullah is
Page 237 and 238:
wishes to do evil. It loves things
Page 239 and 240:
senseless, motionless and empty ner
Page 241 and 242:
nonexistent in Allâhu ta’âlâ,
Page 243 and 244:
Allâhu ta’âlâ and say that the
Page 245 and 246:
nonexistent. Christians, Jews and M
Page 247 and 248:
giving the chocolate and knows noth
Page 249 and 250:
enegades, enemies of Islam to say,
Page 251 and 252:
in the grave, the fact that two ang
Page 253 and 254:
that of other Islamic scholars: Ist
Page 255 and 256:
the Purpose, the Real Being]. For,
Page 257 and 258:
Asqalânî, said, “This book has
Page 259 and 260:
tranquillizing the heart. A murshid
Page 261 and 262:
eing. It does not mean to deem the
Page 263 and 264:
Ummat Allâhu ta’âlâ and His Pr
Page 265 and 266:
importance in Islam. The only thing
Page 267 and 268:
document to base your disbelief on?
Page 269 and 270:
seventeenth chapter in the fifth fa
Page 271 and 272:
not halâl even if we give him meat
Page 273 and 274:
evil deed. Therefore, it became nec
Page 275 and 276:
It is stated on the two hundred and
Page 277 and 278:
children more. The effect of sorcer
Page 279 and 280:
or who has been frightened, it is p
Page 281 and 282:
that is, to charge for it beforehan
Page 283 and 284:
done on these nights. He has made t
Page 285 and 286:
hear this. “I have been here for
Page 287 and 288:
ack in its place. Then, riding on a
Page 289 and 290:
moment Hadrat Jabrâil brought Masj
Page 291 and 292:
acquaintances and alms to the poor
Page 293 and 294:
not accept: he who takes and gives
Page 295 and 296:
Our Prophet ‘sall-Allâhu ’alai
Page 297:
37 — Irâda-I Juz’iyya ........
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3-Endless Bliss Third Fascicle - Hakikat Kitabevi

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