The Epistle To The Hebrews - Executable Outlines
The Epistle To The Hebrews - Executable Outlines
The Epistle To The Hebrews - Executable Outlines
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Mark A. Copeland<br />
b. It involved receiving a stranger (sojourner) into one’s home as an honored guest and to<br />
provide the guest with food, shelter, and protection (Holman Bible Dictionary)<br />
2. In many ancient cultures, hospitality was a solemn duty<br />
a. It was regarded as a sacred obligation by the ancient Greeks and Romans, one that was<br />
approved by Zeus, the god and protector of strangers<br />
b. <strong>The</strong> Egyptians claimed it as a meritorious deed in life<br />
c. For the Bedouins, it was an expression of righteousness (Holman Bible Dictionary)<br />
d. “Hospitality is one form of worship” (Jewish Proverb)<br />
3. In the early church, it was an important ministry...<br />
a. Christians were often displaced by persecution; public inns were scarce, costly, and<br />
sometimes dangerous<br />
b. Traveling evangelists were to be supported through hospitality - 3 Jn 5-8<br />
4. Thus hospitality was to be manifested by...<br />
a. Those men who would serve as elders (bishops) - 1 Ti 3:2; Ti 1:8<br />
b. Those widows who would be “taken into the number” - 1 Ti 5:9-10<br />
c. All Christians - Ro 12:13; 1 Pe 4:9<br />
B. A REASON TO PRACTICE HOSPITALITY...<br />
1. “For by so doing some have unwittingly entertained angels”<br />
a. <strong>The</strong> example of Abraham - Gen 18:1-8<br />
b. <strong>The</strong> example of Lot - Gen 19:1-3<br />
2. <strong>The</strong> point is not that we should expect angels to literally come our way<br />
a. Though some we entertain may serve as His “messengers” (“angel” means “messenger”)<br />
in a providential sense<br />
b. <strong>The</strong> key idea is that “You never know what hospitality might bring” (Lightfoot)<br />
1) One often receives unexpected benefits from his or her guests<br />
2) <strong>The</strong>re is always the “blessedness” of giving - cf. Ac 20:35<br />
[<strong>The</strong> physical need for hospitality today may not be as great as it was in ancient times, but the spiritual<br />
need (e.g., the strengthening of spiritual ties) is just as important. <strong>The</strong>refore we need to “be hospitable<br />
to one another without grumbling” (1 Pe 4:9). <strong>The</strong> manifestation of our love should also extend...]<br />
III. TOWARD PRISONERS AND THE PERSECUTED (3)<br />
A. A CALL TO REMEMBER THEM...<br />
1. Christians were often persecuted and imprisoned for their faith<br />
a. Prior to his conversion, Paul often led the assault - Ac 8:3; 26:9-11<br />
b. Later, he himself was a prisoner - e.g., Ph 1:12-18; Co 4:18<br />
2. <strong>The</strong> <strong>Hebrews</strong> had already shown their love toward such prisoners - He 10:32-34<br />
3. <strong>To</strong> remember and visit Christians in prison was an act of devotion to Christ Himself - Mt<br />
25:35-40<br />
4. <strong>The</strong>ir provisions for the prisoners would be a “sweet-smelling sacrifice”, well-pleasing to<br />
God - cf. Ph 4:18<br />
5. <strong>The</strong>y could also remember them in their prayers - e.g., Ac 12:5; Ep 6:18-20<br />
B. THEIR LOVING REMEMBRANCE WAS TO BE INFLUENCED...<br />
1. By their sense of fellowship in their brethren’s suffering<br />
a. “As if chained with them;”<br />
b. <strong>The</strong> Lord intended such connection between the members of His Body (“if one member<br />
Sermons From <strong>Hebrews</strong> 111