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The Epistle To The Hebrews - Executable Outlines

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. With these two major differences:<br />

1) Jesus took not the blood of goats and calves, but His own blood<br />

2) Jesus entered “once for all”, not once a year<br />

2. With His blood, He “obtained eternal redemption”<br />

a. This is why He does not need to offer His blood every year - cf. He 10:10-12<br />

b. But His redemption is “eternal” in another sense, as seen later in verse 15<br />

Mark A. Copeland<br />

B. THE CONSCIENCE IS PURGED OF SIN... (13-14)<br />

1. <strong>The</strong> blood of animals was able to purify the flesh of an unclean person<br />

2. But the blood of Christ is able to purge the conscience from dead works (i.e., sin) to serve<br />

the living God<br />

a. <strong>The</strong> animal sacrifices could not do this - cf. He 9:9-10; 10:1-2<br />

b. For the daily and annual sacrifices constantly reminded them of sin - He 10:3<br />

c. <strong>The</strong>refore Christ not only removes the “legal” guilt of sin, but also the “inward” (or<br />

emotional) guilt of sin!<br />

C. THERE IS REDEMPTION FOR SINS UNDER THE FIRST COVENANT... (15)<br />

1. His role as Mediator of the New Covenant is not limited to those who came after it became<br />

of force<br />

2. His death covers not only sinners since His death, but also those who lived under the first<br />

covenant, who were called to receive the promise of eternal inheritance!<br />

-- In providing atonement for those before and after His death, Jesus has truly “obtained<br />

eternal redemption”<br />

[<strong>The</strong> service rendered by its High Priest certainly makes the “heavenly sanctuary” a superior one! As<br />

one contemplates the meaning of Christ’s death in its relation to the heavenly sanctuary, there is much to<br />

consider, and the author proceeds to explain further why...]<br />

III. ITS MINISTRY NECESSITATED A COSTLY SACRIFICE (16-22)<br />

A. TO INITIATE A NEW TESTAMENT... (16-17)<br />

1. A testament, or will, requires the death of the one who makes it<br />

2. It does not become of force until the testator dies<br />

-- <strong>The</strong> New Covenant with its heavenly sanctuary is like a testament, then, requiring Jesus’<br />

death for it to become of force<br />

B. TO DEDICATE A NEW COVENANT... (18-23)<br />

1. Consider what was done with the first covenant...<br />

a. It was dedicated with the blood of calves and goats<br />

b. Its tabernacle and furniture were purified with the sprinkling of such blood<br />

2. Should the new covenant require any less?<br />

a. <strong>The</strong> first covenant contained only “copies of the things in the heavens”<br />

b. <strong>The</strong>refore the heavenly things required purification by “better sacrifices” (i.e., Jesus’<br />

own blood)<br />

c. Exactly what is meant by “heavenly things” is unclear<br />

1) Some point to passages like Co 1:20, where even “things in heaven” are reconciled<br />

to God by Jesus’ blood<br />

2) Some believe it has reference to the church, of which the Holy Place in the earthly<br />

tabernacle was typical<br />

Sermons From <strong>Hebrews</strong> 71

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