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The Epistle To The Hebrews - Executable Outlines

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Mark A. Copeland<br />

b. <strong>The</strong> tenth day of the seventh month - Lev 16:29<br />

2. <strong>The</strong> high priest would do three things:<br />

a. Offer the incense to cloud the mercy seat - Lev 16:12-13<br />

b. Sprinkle the mercy seat with the blood of a bull, as a sin offering for himself and his<br />

family - Lev 16:11,14<br />

c. Sprinkle the mercy seat with the blood of a goat, as a sin offering for the people - Lev<br />

16:15<br />

3. In this way he offered blood for his own sins and those of the people committed in<br />

ignorance - He 9:7<br />

[With this summary of the ritual of the earthly sanctuary, we are reminded of the sort of services<br />

rendered under the first covenant. But was the true purpose of such service? And did the sacrifices<br />

provide complete redemption? <strong>The</strong>se questions are addressed in the next two verses...]<br />

III. THE EARTHLY SANCTUARY: ITS SYMBOLISM AND LIMITATION (8-10)<br />

A. IT WAS SYMBOLIC...<br />

1. As already stated, the tabernacle and its service was “a copy and shadow of the heavenly<br />

things” - He 8:4-5; cf. He 10:1a; Co 2:16-17<br />

2. Thus it was “symbolic for the present time” - He 9:9<br />

a. Symbolizing what eventually would occur when Christ came<br />

b. Symbolizing what Christ has now done in reality when He entered heaven - cf. He 9:<br />

11-12,24-26<br />

3. <strong>The</strong> Holy Spirit was thus indicating that “the way into heaven itself was not yet made<br />

manifest” - He 9:8<br />

B. THERE WERE LIMITATIONS...<br />

1. <strong>The</strong> gifts and sacrifices could not make one perfect in regard to the conscience - He 9:9;<br />

cf. He 9:14; 10:1-4<br />

2. <strong>The</strong> ceremonies involved “fleshly ordinances imposed until the time of reformation” - He<br />

9:10<br />

a. Just as the sanctuary was “earthly”, the ordinances were “fleshly”<br />

1) In contrast to that which is heavenly, spiritual<br />

2) Indeed, all of the ritual was designed to impact the physical side of man<br />

a) I.e., his senses (sight, sound, smell, taste, touch)<br />

b) E.g., the burning of incense, the blowing of trumpets, the vestments<br />

b. Such ordinances were designed to be temporary<br />

1) Until “the time of reformation”, when changes in worship would be made<br />

2) Indeed, now God expects “spiritual” worship - cf. Jn 4:21-24<br />

a) Worship that is more in keeping with God’s true nature (Spirit)<br />

b) Worship that focuses on the inner man<br />

1/ E.g., singing, where the emphasis is on melody made in the heart<br />

- cf. Ep 5:19; Co 3:16<br />

2/ Even in the Lord’s Supper, which has physical elements, the emphasis is on<br />

the communion we share in the body of and blood of Jesus as we<br />

commemorate His death - cf. 1 Co 11:23-26; 10:16-17<br />

-- <strong>The</strong>refore we should not be surprised to learn that the early church did not simply<br />

institute the fleshly ordinances of the first covenant into their worship<br />

Sermons From <strong>Hebrews</strong> 68

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