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Hip hop has a vagina. - Brown University

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28<br />

A Post<br />

Yaa Sarpong<br />

Brazil<br />

For most people of my generation, November 4, 2008 is one of our most memorable days, but not<br />

in the same way that 9/11 or the invasion of Iraq is memorable. We have seen something that our<br />

parents and grandparents had never envisioned. One hundred forty-three years after the end of<br />

slavery and forty years after the peak of the Civil Rights movement, the United States elected a<br />

black president. I had the pleasure of witnessing the election as an outsider on the inside. What<br />

I mean when I say that is I watched the intense final days of the 2008 Election as a student and<br />

foreigner in Rio de Janeiro, Brazil. I first visited Rio in March 2008 during the height of the primary<br />

battle between Barack Obama and Hilary Clinton. In Brazil, the support was overwhelmingly in<br />

Obama’s favor because, as one man proclaimed to me, the US did not need “any more blue<br />

eyes.” As the battle raged on between Obama and John McCain, Brazil was no different from the<br />

rest of the world and majority of the US citizens hurt by the economic crisis and the selfish policies<br />

of the Bush era, desperately wanting to end the Republican reign.<br />

Most of the world sees the U.S. as an empire on its last breath, but with this omnipresent global<br />

era on our hands, the decline of the United States means the economic collapse of most the<br />

industrialized and, subsequently, unindustrialized world. On the morning of November 5, 2008, my<br />

black housekeeper told me the results of the election as I rushed out of the house. I could see<br />

that there was genuine joy in her eyes to see the realization of a black man in charge of the most<br />

powerful country in the world. In Brazil, being a housekeeper carries more baggage than most<br />

occupations. She is next to nothing, on her feet more than twelve ours out of the day, and held<br />

behind the strict line of worker—not family member. And she works for a kind boss. I can distinctly<br />

remember her telling me, and a little bit after I thought, “She probably never held the same <strong>hop</strong>e<br />

for her own country.”<br />

Since his election, there wasn’t a day in the month of November when Barack Obama was not on<br />

the cover of some magazine or newspaper or a headline on the evening news. Brazilians, especially<br />

of the American baby boom generation, never <strong>hop</strong>ed that this day would come because they<br />

witnessed first hand the atrocities of the 1960s and mass killings of black male public figures, and<br />

for them there is no difference between Martin, Malcolm, and Barack. What struck me during<br />

the aftermath of the election was when everyone was congratulating me on the US living up the<br />

promise of its democracy. But Brazil is accountable to that same democracy; yet, it <strong>has</strong> a larger<br />

and more subjugated black population than the United States. No one—not even my educated<br />

professors—holds any <strong>hop</strong>e for a black president in Brazil. But as I am constantly reminded, there<br />

is no racism in Brazil. The persistent idea is of the other in Brazil. The other country can have these<br />

great leaps and bounds, but these things are impossible in Brazil. My exchanges with black people<br />

can fill a book with their reactions when they find out that I am from Africa or when I tell them I live<br />

in the US. They are filled with varying reactions from envy to blind questioning of my upbringing. I still<br />

have not figured out the reasons for any of these reactions and might have to move a mountain<br />

of research if I am to do so.

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