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Australian Women's Book Review Volume 14.1 - School of English ...

Australian Women's Book Review Volume 14.1 - School of English ...

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found as the reality <strong>of</strong> her American opportunity. With this story would have come a multitude <strong>of</strong><br />

female others, obscured by the fortunate lifestyle makeover narrative that underscores masculinised<br />

ideological constructions <strong>of</strong> migrant experience in America. They are promised by Pybus in her<br />

detailing <strong>of</strong> how women migrants were 'processed' at Ellis Island, and thus established as essentially<br />

other to the American dream, as they were stripped down and probed for deficiencies in language,<br />

body, and mind. Such would have been Lillian's entry point into the country, as it was into Pybus's<br />

story. In both settings, Lillian stood as representative <strong>of</strong> thousands who looked over their shoulders<br />

back to home when they no longer recognized themselves in the culture that dominated them. It struck<br />

a chord with me, living in Australia, watching Rabbit-Pro<strong>of</strong> Fence, recalling writers like Nugi<br />

Garimara, Labumore, Glenyse Ward, and Monica Clare, and wondering where Pybus might have taken<br />

her trip if she had had a bit more empathy, and a lot less sympathy. An impossible demand perhaps,<br />

given that the bourgeois woman engaging in confessional narrative to affirm a ready-made worldview<br />

travels an altogether separate path.<br />

Even as I yearned for Raven Road to go much further with the connective histories <strong>of</strong> women displaced<br />

from their homelands, and make Lillian and Pybus both representations <strong>of</strong> the recuperative power <strong>of</strong><br />

storytelling, I also acknowledged the vast differences that assured their inevitable estrangement. There<br />

was no way, according to sources cited by Pybus, that Lillian could have got across the Yukon on foot,<br />

let alone over the Baring Strait to Siberia. Yet the doubt, 'or could she?' that drives Pybus's writing is<br />

somewhat subsumed within the more immediate frictions played out by Pybus with her (former) friend<br />

and driver, Gerry. Lillian tends to slip out <strong>of</strong> the historical centre yet again, just as Gerry eventually<br />

ends up driving <strong>of</strong>f and leaving Pybus to the more accommodating company <strong>of</strong> proper strangers.<br />

Through the bulk <strong>of</strong> the text that precedes this parting, however, Pybus points out the contrasts between<br />

her worldview and that <strong>of</strong> Gerry, where the non-academic traveler is constructed as unsophisticated,<br />

bulimic, and self-deprecating. Somehow Lillian's presence emerges out <strong>of</strong> this projection to emphasise<br />

the differences between a journey undertaken in desperation and terror, and one made as a romantic<br />

quest for self-affirmation where class and home advantage ensure a perpetual safety net.<br />

When it does not pr<strong>of</strong>ess to be revising history, or recuperating the story <strong>of</strong> a woman who was clearly<br />

from an entirely different world, this confessional mode <strong>of</strong> storytelling is, as Pybus says, 'frank and<br />

funny.' Appropriating into such narrative the stories <strong>of</strong> women who risk their health, their safety, and<br />

their lives because they hope for a better future seems from a left political standpoint, rather sad. Pybus<br />

undertook her adventure in subarctic wilderness with the aid <strong>of</strong> a large research grant, a Nissan<br />

Pathfinder chauffeured by Gerry, a selection <strong>of</strong> gourmet food items, some earnest librarians in<br />

Tasmania, New York and Vancouver, and a doting husband hanging by the telephone back home in<br />

Tasmania (The irony <strong>of</strong> the presence <strong>of</strong> these props emerges clearly but, it seems, unprompted by the<br />

narration.) Pybus charted a course through Canada to Alaska in pursuit <strong>of</strong> 'the truth' about Lillian. The<br />

resulting Raven Road is a series <strong>of</strong> journal entries turned chapters that are sometimes reflective <strong>of</strong> the<br />

process <strong>of</strong> working as a historian with a factually flawed archive on a historical figure with<br />

comparatively low cultural exchange value. It is more <strong>of</strong>ten, however, an account <strong>of</strong> the baggage<br />

(intellectual, personal) that goes with anyone into a research project, and how the subjectivity <strong>of</strong> the<br />

other emerges laden with that baggage.<br />

Lillian, for instance, was a Polish Jew branded lunatic by the telegraph line workers, police and<br />

reporters who ran across her as she walked across the Yukon and, later, by Pybus who remarks:<br />

The more I try, the less success I have in finding a credible explanation as to why Lillian should seek to<br />

return to Russia. But as I say, the woman was clearly unhinged. (184)<br />

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