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Australian Women's Book Review Volume 14.1 - School of English ...

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healthy theatre industry could grow in the 60s and 70s - the era traditionally seen as the 'birth' <strong>of</strong> an<br />

<strong>Australian</strong> theatre culture.<br />

Reading into the texts using feminist deconstructive methods, the authors interrogate the plays for their<br />

underlying meanings or messages that may be superficially obscured (sometimes purposefully) because<br />

<strong>of</strong> the political and social contexts in which they were written. In Playing with Ideas Pfisterer and<br />

Picket do what Miles Franklin hoped critics would do when reading her plays, 'to see the underside or<br />

innerness <strong>of</strong> what I write.' And this is an important point to make about the work <strong>of</strong> many <strong>of</strong> these<br />

playwrights - that the period was, largely, not a time <strong>of</strong> overt feminism (at least not after the vote was<br />

won). The methods the writers employed to explore issues around the desires for individual and<br />

political autonomy and greater economic independence were frequently written in palimpsest upon the<br />

page/stage. <strong>Women's</strong> agency in economic, family, cultural and sexual terms is analysed through the<br />

ways these themes are represented in the plays that explore both the potential for women to become<br />

fully actualised individuals and the reasons they do not.<br />

The conservative era in which these playwrights worked, and against which they <strong>of</strong>ten struggled, is<br />

mirrored in the conservative and <strong>of</strong>ten unreflective synopses by the theatre historian Campbell Howard<br />

(and his assistant, Colin Kenny), whose invaluable work in collecting <strong>Australian</strong> plays <strong>of</strong> the 1920s to<br />

the 1950s has not been ignored by Pfisterer and Pickett. The Index to the Campbell Howard collection<br />

(published in 1993) provides brief synopses written by Howard and Kenny <strong>of</strong> the plays in the<br />

collection. These synopses, however, undermine the potential value <strong>of</strong> the plays for contemporary<br />

readers and researchers by their frequent misreading <strong>of</strong> the themes and subject matter. The Index,<br />

which should give a good first access point to the plays, also contains some very value-laden comments<br />

that <strong>of</strong>ten miss the point <strong>of</strong> the playwrights' work. Pfisterer and Pickett sometimes use these<br />

interpretations (which were <strong>of</strong>ten the first critical accounts, albeit brief and unreliable) to highlight the<br />

distorted reading <strong>of</strong> the plays, and to show the conservatism that the women playwrights faced, both at<br />

the time <strong>of</strong> writing and later.<br />

Of particular interest is the chapter 'Stages <strong>of</strong> Subversion: Experiments with Dramatic Form.' Its<br />

interpretation <strong>of</strong> the subversive uses to which the playwrights put the convention <strong>of</strong> realism in plays<br />

containing a 'message' (<strong>of</strong>ten covertly feminist) through the dramaturgy employed in stage directions is<br />

absorbing. The readings <strong>of</strong> Miles Franklin, Marjorie McLeod and Millicent Armstrong's plays are<br />

excellent; I think, however, that the authors have been a little too generous towards Dulcie Deamer's<br />

'morality plays.' It's my opinion that, although she may have been crowned Queen <strong>of</strong> Bohemia in 1926,<br />

Deamer soon 'repented' <strong>of</strong> her party-girl ways and, by the early 30s, was a staid and rather religious<br />

woman. Her morality tales certainly belong to the later period. She does, nevertheless, remain a<br />

fascinating individual as do many <strong>of</strong> the women <strong>of</strong> these times and these plays.<br />

'Brave Red Witches', Chapter 5, covers the rise <strong>of</strong> socialist consciousness during the 1930s to the<br />

1950s, and explores the impact that involvement in the various writers' and cultural organisations<br />

sponsored by the Communist Party had on their work and lives. The freedom to write drama for<br />

assured performance by the New Theatre League <strong>of</strong>fered many playwrights the opportunity <strong>of</strong> seeing<br />

their work on the stage but, due to Australia's conservatism and rightist leanings, it also closed <strong>of</strong>f<br />

opportunities for work in the mainstream theatres, <strong>of</strong>ten for the remainder <strong>of</strong> their pr<strong>of</strong>essional lives.<br />

Some <strong>of</strong> the writers involved in the New Theatre were committed and signed up communists; others<br />

were motivated by humanist principles, feminism and pacificism, and didn't ever become CPA<br />

members. Quite a few went to Russia and other Eastern Bloc countries as feted guests, and this<br />

44

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