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Australian Women's Book Review Volume 14.1 - School of English ...

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isked eviction as Departmental agents warned against overcrowding and 'unsuitable' visitors.<br />

I am horrified and ashamed to read the machinations <strong>of</strong> this pitiless system. I am ashamed to know that<br />

many families with large bank accounts had to go cap in hand to ask permission to make small<br />

withdrawals, permission that was frequently refused. Shame turned to disgust now I know that the<br />

government knew <strong>of</strong>, was consistently warned <strong>of</strong> widespread frauds by both employers and police, but<br />

always refused to implement the simplest check namely that people see some record <strong>of</strong> what was being<br />

done to their own savings. Disgust turned to anger now I know that the government itself was taking<br />

money from savings for trust accounts it misused and purloined, it engineered 'consent' for deductions<br />

to pay for improvements on Departmental reserves, it seized the bank interest and, in the late 1950s, it<br />

simply wrote itself a regulation so it could invest hundreds <strong>of</strong> thousands <strong>of</strong> pounds <strong>of</strong> those savings in<br />

development projects <strong>of</strong> regional hospitals when Aboriginal patients were dying <strong>of</strong> cross infections in<br />

the under-resourced and inadequately staffed equivalents.<br />

I am horrified and ashamed to have lived oblivious to such calculated inhumanity. I am also<br />

diminished. My sense <strong>of</strong> myself as a member <strong>of</strong> a just society is fractured as surely as if I had stepped<br />

on a landmine. I am horrified at how late it was in life that I came to learn the terrible realities endured<br />

by Aboriginal families at the hands <strong>of</strong> governments. And this knowledge is very confronting: because<br />

I'm one <strong>of</strong> the millions <strong>of</strong> <strong>Australian</strong>s who have never gone hungry, I have never been cast adrift from<br />

my family, I have always had a ro<strong>of</strong> over my head, a warm bed, my wages in my hand to spend on my<br />

needs.<br />

It's not just a case <strong>of</strong> 'adding in' this untold history. This evidence cannot be characterised as a few<br />

awkward last pieces to be fitted in to an almost-completed national jigsaw as our Prime Minister seems<br />

to suggest. This is not simply a matter <strong>of</strong> adjusting the colour and contrast <strong>of</strong> a two-dimensional<br />

representation <strong>of</strong> our 'development' from the primitive to the modern. What this evidence reveals is a<br />

submerged operational dynamic within our national psyche. The diminishment and degradation <strong>of</strong><br />

Aboriginal agency in <strong>Australian</strong> history is the diminishment and degradation <strong>of</strong> us all. Knowing only<br />

part <strong>of</strong> our history, our identity is open to manipulation and distortion. If we could embrace the true<br />

content and outcomes <strong>of</strong> government management <strong>of</strong> Aboriginal lives, much <strong>of</strong> the 'whiteness' <strong>of</strong> our<br />

identity would be replaced by the multi-colours <strong>of</strong> reality. White explorers did not, like conquering<br />

heroes, 'open up' the outback and pave the way for 'civilisation'; they were watched, guided and <strong>of</strong>ten<br />

rescued by those whose country it was, those who knew it infinitely better, those who moved and<br />

endured lightly on the landscape. White miners, stockmen and settlers did not 'pioneer' life in the bush;<br />

most remote properties and towns were dependent on the labour <strong>of</strong> thousands <strong>of</strong> Aboriginal men,<br />

women and children, with more than 1000 working full time by 1880 in Queensland alone. Time and<br />

time again in the twentieth century pastoralists stated they could not survive without cheap black<br />

labour.<br />

These facts are indicative <strong>of</strong> more than history untold; they also represent debts unpaid. Debts <strong>of</strong><br />

acknowledgment, debts <strong>of</strong> regret and, in practical, accountable terms, financial debts. In Queensland<br />

alone, calculations show that Aboriginal labour, unpaid and underpaid in the pastoral industry and in<br />

developing the communities, is more than a billion dollars in today's value - calculating only from the<br />

1940s. In Queensland today the state admits it has pr<strong>of</strong>ited from this forced labour; but while this pr<strong>of</strong>it<br />

amounted to around half a million dollars annually the state is currently <strong>of</strong>fering about $55 million, 'in<br />

the spirit <strong>of</strong> reconciliation' as they put it, 'so we can move on.' That's $4000 for some workers and half<br />

that for others. For decades <strong>of</strong> work.<br />

8

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