pcr 311 - National Open University of Nigeria
pcr 311 - National Open University of Nigeria
pcr 311 - National Open University of Nigeria
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PCR <strong>311</strong> Philosophies and Great Personalities <strong>of</strong> Peace<br />
It was a very difficult experiment both for the American Negroes who<br />
found acclimatisation harrowing, as well as having problems getting along with<br />
the native tribes already living there who were not enthusiastic about the whole<br />
scheme. Those on ground considered them an unwanted, imported population<br />
lording it over the indigenous inhabitants.<br />
The eventual unfolding scenario which blew open after the first Liberian<br />
Coup and the emergence <strong>of</strong> Samuel Doe, together with its fall-out are linked to<br />
the absolute separatism being discussed. Ironically, in the 1960s, a new backto-Africa<br />
movement was initiated by black Americans who bought land, in<br />
countries <strong>of</strong> central Africa and established agricultural and handicraft<br />
communes there. They did that without first considering the great differences<br />
between African and American culture. Tom Mboya, according to the New York<br />
Times Magazine <strong>of</strong> 13 th July, 1969: 30-40, was quoted as having warned<br />
American Negroes that Africa cannot be the solution to their problems. Be that<br />
as it may, history has shown that separatism has proved a difficult policy to<br />
convert into a satisfactory reality, even though, some minorities see it as their<br />
only hope <strong>of</strong> ever achieving equality.<br />
3.4 Acculturation<br />
This is another type <strong>of</strong> response to dominance when a minority group<br />
member tries to blend into the majority by assimilating the cultural<br />
characteristics <strong>of</strong> that dominant group. This include learning the language,<br />
adaptation to the dressing and customs after which it would be easy to mimic<br />
the entire ways <strong>of</strong> life <strong>of</strong> the dominant group.<br />
However, instances abound where a minority group, racially determined,<br />
detest acculturation, however minimal. When, in 1958, Charles de-Gaulle’s<br />
Government in France ordered a plebiscite to determine whether the French’s<br />
African colonies world assimilate or not, through Yes or No vote, Sekou Toure’s<br />
Guinea voted No and refused to ‘frenchivise’. That pride and respect Guinea<br />
had for African culture was the catalyst that made Charles de Gaulle to<br />
descend on Guinea by ordering out <strong>of</strong> Guinea all French personnel serving the<br />
Government <strong>of</strong> Guinea. The country was thrown into serious confusion;<br />
Electricity was put <strong>of</strong>f, medical personal withdrawn, Airport grounded and it<br />
was a beleaguered nation for 72 hours. At the end <strong>of</strong> it all, Sekou Toure bluntly<br />
refused to succumb inspite <strong>of</strong> very serious odds. His countrymen and women<br />
stood solidly behind him for his noble stand while African governments, most<br />
<strong>of</strong> whom were still colonies <strong>of</strong> foreign powers gave their support for his stand.<br />
The most outstanding support came from Dr. Kwame Nkrumah’s government<br />
in Ghana which sent in qualified personnel to restore the incapacities wrecked<br />
on Guinea Conakry by Charles de Gaulle’s French Vandals. Today, history is<br />
remembering eloquently the noble resistance <strong>of</strong> Sekou Toure against French’s<br />
forced acculturation.<br />
However, one man’s food could be another’s poison within a minority<br />
group that despised acculturation. There could be a certain group whose racial<br />
and physical characteristics are not strongly marked. Such group could adopt<br />
a terminology called “passing” as they may wish to be seen as members <strong>of</strong> the<br />
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