GREENE'S FAREWELL TO FOLLY 1 Modern spelling tran
GREENE'S FAREWELL TO FOLLY 1 Modern spelling tran
GREENE'S FAREWELL TO FOLLY 1 Modern spelling tran
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GREENE’S <strong>FAREWELL</strong> <strong>TO</strong> <strong>FOLLY</strong> 14<br />
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on his heel, but taking the reins of liberty in his hands, he ran with Phaeton headlong into<br />
his own misfortune.<br />
For on a day, as oft he desired to delight his senses with the fragrant verdure of the<br />
meads, intending to be solitary, for he hated disport in that he scorned any of his nobility<br />
should bear him company, he passed secretly out at a postern gate only accompanied with<br />
one of his nobles whom amongst all the rest he admitted into private familiarity (an earl<br />
he was, and called Selides), and went to a grove hard adjoining to the palace, where in an<br />
arbour that nature without the help of art had most curiously wrought, he passed away<br />
part of the day in melancholy mediation. At last, tickled with a deep conceit of his own<br />
happiness, commanding his nobleman apart, he began thus to soothe himself in his own<br />
follies:<br />
Hast thou not heard, Vadislaus, nay, dost thou not know that kings are gods (and why<br />
gods, because they are kings); that a crown containeth a world of pleasures, and fortune<br />
ever cometh at the sight of a sceptre; that the majesty of a prince is like the lightning<br />
from the east, and the threats of a king like the noise of thunder? What saist thou,<br />
Vadislaus, are kings gods? What, dost thou so much abase thyself? Kings are more than<br />
gods, for Jupiter for all his deity was glad to reign a petty king in Crete; Saturn sued for<br />
the diadem of Italy; both gods, if poets say true, and yet both inferior unto thee in crown<br />
and kingdom. The <strong>tran</strong>salpine regions that border upon the Rhine are thine; thou art<br />
sole king in all those dominions. The stars fears to cross thee with any contrary aspect;<br />
the temple of peace opens her gates at thy presence. Rich thou art, featured thou art,<br />
feared thou art, happy thou art; [+to] conclude, all that may be said either of honour,<br />
favour or fortune, a king thou art, Vadislaus, yea, so surely seated in the monarchy as did<br />
the heavens oppose themselves against thy prosperity and happiness, their spite were in<br />
vain to determine thy ruin and overthrow. Therefore, Vadislaus, bring not contempt to<br />
such a royal dignity by too much familiarity. Disdain in a king is the figure of majesty.<br />
‘Tis glorious for princes to let their subjects fear at the thought of their sovereign. So<br />
then, Vadislaus, let this censure be ratified, and from henceforth use thy nobility as<br />
necessary members to perform thy command, but for companions, none, Vadislaus, but<br />
kings.<br />
At this he swelled, and being drunk with the dregs of his own folly, desirous to be<br />
soothed in this imagination he called unto him the County Selides, unto whom he uttered<br />
these words:<br />
Thou seest, Selides, I am a king, to be feared of men because honoured of the gods. Tell<br />
me freely without flattery, what dost thou think either of me or my government?<br />
The county, who all his lifetime had been a courtier, and yet never learned nor loved with<br />
Aristippus to be Dionysius’ spaniel, craved pardon of the king, which granted, he framed<br />
his talk in this manner:<br />
I cannot deny, mighty Sovereign, but kings are gods in that they ought to resemble their<br />
deities in government and virtue, but yet as the fairest cedar hath his water-boughs, the<br />
<strong>Modern</strong> <strong>spelling</strong> <strong>tran</strong>script copyright 2007 Nina Green All Rights Reserved