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102 vawtaorxME. -ln*ieee*imwsali»Uw» It eeeefcitaet." I WnClKAths hmma km rmn Iba Moda aC tniUi i WW-: X MlUasbr «al£ Ihaaiwk'rw, laUML«. Too Mr UBl la liisJkM To tiaek^ Umjb wc Uie; flr BtuIkAovtlunvacvmaf iUaUicKh; And UMT cuMV^cw^ pec when spread in any other chatcfa than their own, and situply because Christ had not given them the right,and they theteforeobedienUydedinethoi«h invited, no di^rbance can arise. The fiict fcs thousands of oar best informed laymoi have fur years had their doahts about the propriety and consiatenqr of Intercommunion. THE MAIN-SPBING OF CUDBCU WOUK. ftomita beginning with a great deal of interest. It bân wdl, and has coolinoed to grow better. J. B. 8. We woaM cheerfully say to those wishing to send rpHERE are a great number of little wheels und their daughters beyond the SUte to be educated, nicely-adjusted machinery in a watch. But send theaa to Breth. L,owery A Berry, Blue Moun- th«e is a bit of coUed sted depoaited in every tain< Miak watch Uat puts all the wheels in moUon. This is called the main-spring. In looking ^ our "Old Fogy" Ih a strong temperance man. The church work we have thought it quite as uicdy pahilc sentiment mwt be turned against dram- adjusted as a watch. There is the regnlar Sabbath drinking. wMship, the Sabbath school, the weddy pntyermeeting, the missioa work, tbe work of prinUng OUB PASTOB'S VIKWa and distrlbnting tbe BiUe, the poUlshlng and CEVKB AL of our exchangm, notably the Jixas distribuUon of rdigiotn books and papeia. the BopOif JSmfii, DoUce with cuncem or pleasure, distribution of almi for the poor or diatrosed, the that oar pastor pabliely dissenU from our views endowment of litetaiy and thedogical achoola; of inter-communion among BaptL]iaUi In ItopUmbar. In Oram euurtr* ten. Jtotieme aq the views of Dr. Graves have (See Dan. x. 7, and 1 Kings xix 11,1:2). Bartbolamaw Bkaato with UDoUmUoctiiuoli oa BaUudar ^man^ been regarded m being, there ^ no qu» We pmpose toaUempt to recondks any passages Uefons U»e am BaMifcUi In Oe»o«>er, Draw aooatr. ti^ thalt they bSre powrafully contributed to the in our Scriptutea claimed to be conttadictory. We SaUBam«aia«tUillarMaetan!h;tiMlMd canaljr, Batiir- corndkm^ fUse liberailsm that was current in iany qaartea thirty yean ago. To those who sdicit thum. da} baldU tba IntBaMMah in petobar. Bad B»»ar met* with Amtty aiarrlmtoa* mllBaftwi dolre to know what OW Landmarkism is tmd BEAUTIFUL ILLUSTRATION—THE TWO iSrt it is not, this volume win give ample lnf«- ArkadelpfaU. on Satardajr Mtan> Uia toorU. «al>>.aHi in ôn. We do not tffee with T^. Graves in the TREES. Hrptembet. oôn that tha 1;in^m of God ia confined to FlneBlaffnwalaTtUi ^—eh«tem« aainrday brtaa XJffE have read of a singukir tree, whidi beats Uw Oiat Sabbath ID Oetabar. tlkTvisIble churches, nor do we beUeve t^t a tatrUuat fraternity with Christian men of any " the appropriate niuue of the Tbe Caddo EJW «ae«a w«h Baat Aatloiai oiiareh ao Kataada* Mwe. or an invitoUon to BapUsta to commpe blossoms appear before tbe leaves, «uid Uwy are of betora tba aeecmd Sabbalh n Scptanbw. irtth a Baptist chmdi not thefr own, whcan they brilliant crimson. The flaming beauty of the OatdaneUa me««a with KnoxTUlaehnrnh. Johmaa cnoDtr. tappen to be present at a communiMsesson. is liAleto tbeobî^wso vteoroirfy the flowers attracts inuumewWe insects, and tbe wan on Batniday btilbf* tba aaoond Bowdajr la 8Bp««nbor. UnltaaBajrttrtmaauwtlh ehairh on Bawiday ba- iJtttbor. Yet tfee I. Is ««W1 need ^ nr cauOon ntnnnn lest the me f«iia- • derfng bee is drawn to it to gather honey. Bat idea tha aaeoad Bandar In Saptambar. • jadaocoMtawnhShadrUimehank on BatanUr b- Ûial courtraleB of Baptist churrbes shooid j ^ f^xnX opiate, and drops dead lr«)m among the Ibre armmd HabbaUi In Oetnbat. near Chaebenprma. inaensibly modily the constltntion the SCTlpturai flow, ra to the earth. Bencatli thia entic- Cnioo ma la wUh ehnreh on Satatd^ fcaloaa Iba «« ing tree, the ground fa strewed with the victiuw of (5i« Sunday in Ootohar, naar That dluring ^ whi^ OdJOTW •'Mino'i* the *i5ond »und»T »n Oetobar. ÔTêy monumente cominemoraUve of decoys only to dwtroy, is a vivid emblem of Ibe HelptoeomplatcthaUatladaalTad^Kn. saving doctrines, and inJnncUons sancUoned by j Je-eitfulness ol sin. There U only cme remedy for divine "Uthortty, must by no m ^ to ^ ^ , aoro ry. and thut is, tbe leaves Tkc t»mmm »*iaa' mt fummmm Wagm. -Wch grow, on Caivaxy.- Ml oox boy. »»d sira Who ^ Wâ-itta-^^ n ta VI iinwiriwwaTy YunwaeaaHcy that iimi w add wira unm& ttOa UUM Uuto u«*m vol- -vvs- xv. lAeodore X.. (>ai*.hr jaaa C«ta«*tta.». B»a m^ mWng argtunenution. FBAYES-MEETiNO. qneatlona jroa yooc W»» a* «< our prayer-m«p»~-e [ ..o— opmam ao aaeh Sanday afunuM^ -- eewof UwUw-MAdleaaeww; I— OU> I^SDMAEKISM —WHAT IS IT? BY J. K. UimoVdMk:aadttlaproi>aaad taat amr ChrinUan who toobanr.aomaUJMa thcrdoatkaow. Aadkawi OBAVZS, IX- D. PBICE, »1.00. UOa WiU eonaaeraia that biMir to pnvar ^ al4)«ou uotia yoa woold Ilka to aakthaty«ana«ardDaK,iariaBr or being tnmblaaoina! Kaw,roahaTaaaa of tkaaa Cielo- The name of this bo(A indicates its character, praaanled In tbia eolnmn. fiedlaa, ln«tad at at^lot quaatluM jon inoh to jnw haok. and should be read by aU inleUigwt searchew " Then u a place where aptnu blenBBOW FOB THE riEJtC£I> IJORU. ibowsretnU ortcnaa thatâoma ddMiaa aaiMMt nndat- qVERlST. " They shall look upon me whom they have cund.andtbrj-arer-nnallrtnan^voluaaa. Battlriaa pierced, and they shall mourn for him, as cme lBone>oIania,aad in VUKT ..WMIl,.^ la 01 w a » unuTanlantalaalo -WW - I . — r — I. — # Can we recdve members Ikom Antimissionary moumeth fiu" his only son : and siufU be in bitter- boafc-ah«lTa*athaina,rirtntakatoa^nulwtthroB. Utiaali and Antinomian sodeties upon tlidr immerslonsr neas tor him, as one tiiat is in bittemiss for his ofrommun thlnvi. Uda« act indoda laaltan alVmmr This is a practical quesUon with us in Arkan^ and talocrapbr. bat la taU'af latmadas fwls, and aaolataa fint bom." (Zech. xii. 10), This was predicted of nnmana pletaraa, that balp to mafea tiw ntamltv âtn. R^narks.-Tbe question to be dedded is, are the Jew^ tnd was fulfilled in part on the day of ltUi«t]it«dtacdear,dMlnettn>a.piila,TaBn. nomian BapUsts Scriptural churdies? They cer- is troe also a converted Gentile. I. Oundder tainly ue not Regokr Baptist diuiehes, if Mis- the character of godly sorrow. 1. It is real, not , donaiy Baptigt organisations are B^:niar. They I«et«tded. 2. It Is deep, net superficial or sligbt. THE BAPTIST." •re ndt dairified in the Year Book as Regular 3. It fa a secret, sdita^ sorrow, ^verses 13-U). Tk* IrHlar BmfUai ^ptldB, any more than the Ftee WiO Baptists IL Notice one ol the causes tiiat excite this sorrow. AnonoompraniMnsadaDeMaortfaa -Old iMdanrtca- are, who are immersed HethodistB, r^}ecting In&nt As tbe bc^nning of the verse shows, tbe speaker ot PnrnUm Chliidiaaltrbaptism-or'OamidielilteB, antedating Mr. Oamp- here is the great God himself—Jesus Christ, who beil. The must biibnc enemies and maligners we is God and man in one flesb. "Shall look on me," A madlnm tar tba fmnfc Hi awliai at aU lha«iaat iwa have are these dd Antinomian Hard Shdis. Have that is. attentivdy consider me, "whom th^ uooaortiMdar. tboy not Ji^ forfeited any daim they may ever have pierced." Cauist dfed, for his own trans- An Indepaodeat oltlo on^ popotar BOTaBaala, la tMtr havehhdtobe Scriptaral cbaiet.es, by denying gieesions, for be bad none, but for oan. Evtry moral and rallBtoaa baarlnek and lefiEing oompUance witti the great misdon A Sunllr TteUar, ladan with foad thlaaa oM aa* rons troe penitent rârds his L ^ as not only pierced, GhzMg»Tebii chordMa, to pseadi the gocqpdL to Intbatemllr. and êreed by him, bat also as itooed for 1dm. A UthlU Inatooetor la an that portaiaatnladlTMatilUh. aU nations and kindreds oC earth ? Let eadi m. Inqnire bow it is that godly surow arises ehonk •WÛfOaDV U*.aad WW tta e»opacaUai at 1 dinrch dedde this question for itsdf. from this source, n we looked upon some dear So nlltfloa* paparln tha aaontir lonlataM aotall a Soar* Biio.U tba Bartbon BUiaa. Sevebtb-Day Adventist preacher, who pmdidma dead, and we knew that it was tbroagh our fdly paUfdjrthat they have repeatedly diaUaiged yoa Tin atifcal WTttun nf 1ti« liia'i T lri11-ii In ttia BoBthwaat feTaiâbata, and 70a invaA^ and wfaêdness that aU bis sufitsrings came apom wrttakir tt. Xs'thflMr IBereena iMikanddeBiieaBanswer him, Bbodki we not be pierced to tbe quick ? How Terme,*s,ee. TomlnWi.l • Is^liecanw tt wotfcB wuMderftiPy for th«m among ptnrii moie,aB we think of oar dying Lord,is ttaaaponapiiUeatfoa. AU THBl
104 BR£rV'lYIE8. »I)r. Wiiliam Sheôo Iwa m^Twd the preridoicr of Siring CkiUesf^" a^jn Uie Bog)^ WeHqr tn Bn>. Bori»nd •ml others lhat we have not beud whether Prof, fiwrett has ptîared b» MldtCBB fur pahHottloD.' We will pobliah on re- WHl Bni. GtimbreU mtk Bra. Snny iiito what ckardMB be intnidumi thoKaoIdieoi he immeraed Is the umy, U bnpliifin Iwleed be the rite of inltiatia» tnto «luod cfanrch ? Bro. R., of the AlaAama BoftitL, waaltl mil this «little crtMB-legged." "Weiadloa Bru. O. to any whether Oncben has BTmiUbBptiiitii/'—Will Bra 9. pione tf>ll Oft who 1m» ia and wt>eie he liven, and whaiabaothliifaaptiiimr If he niieaos WeaTer, of LatiiBvillt>, we mf no. Will Bra. Q. pl«aae my wbtCherDr. Wnverlsa member of any ehoich inLoaiBvill? We wait. " It is plain from the Kuw "ftstament thiU ibe Loid's impper is a cucBca oaoiJiAscE."—I*-. AbaA Mivn/- We think ao, and why ahoold it be ooDBideml danganidH for u* to wyso? And «H think that Chriatian baptism te a eAtircA ordinanee, as mwsfa ao as the rite by witfch one is initiated intaaMaaunic Lodge, is a rite of Masonry— a rite mand not " irittoiK" a Lodge. "Tax BAFXIST, Memphis, hiiled to teil AS about the pnhlicatian f IhiMe excellent hymns translated into the Indian dialect.* We> odl again for an anawo-. Othens wish to know aa well as oaiaiilTeB." —&6UealJleambT,y.'a We confer oorselfat a i« tn oniieistand our amiable brother ot the Seatnier, not havisK aeen what he may have heietDliire socseatrd —something very kind, of TOUT*. XbanjQ to J. P. Bow'en fur miaotex of the Notaehncicy Awociatiun ftir 1879. The next aeasion of this body will convene with the Oakland Church, JRh. The body has a memberrtiip of 3,82L, and baptlzwl Ia«t year -JSfi. Thin w « VLGAROOH txnty. It ^"ITWNDRTI TLXK BAPTIST •sd BaptiMt Befkdnr, and Is oppuied to alien !mmeniiBW. We want the minateii of all the Aimtdationa in East Tenneaaee. Dr. 8. W. HartMHk, of SC Idiaia, Mo., General Manager of the Freofomen Miasioa of the Home HMon Baud, Horth, gave oa a caU last ToeKiay aa he poaiied thmugb the dty on his retnm home. JAAQMCED b* • ataat ImporUnt work—fhat of loBtTaeOag the cofaired mlnklers and deaow in the doctrines of the Bihie, and he ahooGi; and b Rceivinc the ciodiitl assiatanee of the brethren whoever he huldd hid In^tntea. ** A iarse endowment i^ an excellent thing for a eaOcae, hot a livt^, stirring and enogeticCtcnlty Is the best endowment that any coUeKe can poaaeaa. One wide-awake man Is worth more than SiUO.OOO. A drwîni; Khool Koieially indicates a sleepy and tir»»d imlty."—flifiCctif Rrrorder. WeU said, and Pieaidrat JUtchard is demonstiaUne its truth, bavins traveled 8,000 miles in tlw Intoest of Waka Fore>t, which is waking np to a new life. «*Baptisb havia a distinctive denominational eziatenee Ibr something; or for nothing. If it t>e for the latter, they might bett« disband and mix in with the other aevts. Bat if it be for something, they HhMiId stand by their principles, however bellltied or amifed."—ftaminer md OurmieU. Noble sRitiments, and yet how many ministers ahiiak fiom standing hut by thdr principles, for rofthaJewBt depatlm Eld. J. B. Searcy, Arkansas edltiff at Tan BAPTIHT to his edltor-tn-chlef the dUBsnncs between the kingdom of Christ and a Masonic Lodge. There la a dlflference which Iw seems not to nndeMand as well aa he might."— UtrntiMiifpi BteonL By no one woold we more willingly be Ioitract»d than by Bro. Searcy. We new dreamed that there was the least similarity between a Maatmic Lodge and the kingdnn of CSiriat. Is Bra. G. not dreaming r • Dr. LoRna'a explanation of his phrase, "A sinner b not saved 6>/ baptism, but he is not saved KiUtmi It, where, like conienaion, it a known daty and can be peslbrmed." His obedience is an aasniiial of MariUun, I. e., to evidaice the sUte. A pecaoatB onwillingneM to obsgr Ouist is a proof that he is onsaved. " If a man love me he leia ke^ my commandments." His thooght was r^ht, bat his exprewion well enlculated to mislead. Thedeiiomination has BO sounder Baptist than Dr. Lofton. " We know that when he shall appear, we ahall be like him, for we shall see him ashela." (1 John iiL 2). Have I a vivid and realizing belief in the onaeot world ? By &ith do its realiUes aeem as actual as those that iurroond me here? In view oi them, do I think, and plan and act, ao as, by grace, to be prepareil for aU that is before me ther? Am I, in even vome fiiint degree, like Caulst BOW; and am I ao united to him, that I shaQ be folly like him tFhen I shall see him aa he is? Thanks to some ttn^ther fur the minutes of the Jodson Assodatkm. Middle Tetmeanee, for 1879; Bro. Hull, modprator, Bro. B. K. Dawson derk. Fourteen churches compose this body, and four ministei8 tmly cultivate the fidd. It hcrids its next aessiaa with tha Maple Grove chuich, nine miles south of IKxon's Station, Saturday befoe the fi^ Bunday in October next. Is Uxon's stat'on on the Nurthwestem road? This budy recommends no paper save JKitd Word*. We trust Bro. D. L. Kimi«o will comply with the request of the A^«NHautiMn. We have received a lenjcthy reply to Bro. T. H. GranbOTy Ihim Bro, W. M. Price, of Humboldt, Teon. The reaJ p«Mnt at Litiue beteen them, it aeemalo us,.is, whether "kingdom of God" in Jno. ill. rtfers to the kingdom of Christ, then visible or to " ultimate glory, the jJaoe of God's throne in heaven." If to the former, then Chri^ must have meant water baptism by the expre»siiMi, " bom of water." bat if he meant the latter, then, we must believe he meant snmetbin^ elne by it, or brieve that tiaptbun is ea:«ntial to salvation. Why not direct your di!«cn:eion to this point, whii'h certainly can be wttled ? We received a caU fn>m Eld. J. H. Edger, of Sbmchester, Vsi., whoiqjpplied the pulpit of the First church, this city, during the summer of 1877. Bro, Eaêr j-nstlly endeared himsdf to the memb«8 of the First church. Hnd of the entire tmjlhcrhooa in Mvniphw dafing hiAnhort pîMorate, and received a curdiaJ greeUng upon his return. He has been accepted as a misnianary by the Fssodatiun in theintoBStoI his foreign wwk, where the plans and aims of the Board In regard to the Bi>mtt miaaion will be fully developed. We appreciate the many cordial invitation^ finil not the least the one Defore us from the President to attend the General Asaodation that meets at Ennis, Tuas, this week. Could we have foreseen one month ago that we would have bem as fiir recovered from our late prostration as we are now, with oar present mind, we would have attended this meeting and shaken the hands of old friends, and we trust some new ones. We congratulate oar brother. Dr. Burleson, upon the great educational work he baa aêved for Toxas; he and Dr. Z. C. Graves, of Winchester, and Dr. Crane, of Baylor, are the three oldest Presidents in the South. Who can estimate the value of aach men to the denomination ? God spare them long, and give them- the fullest co-operation of their brethren. " The idea of BaiHlst churches delegating power or authority of any sort or for any parpose, or of Baptist representative bodies outside of the chardi, is entirely foreign to every prindple of Baptist and New TMunent ct»arch polity, and is sabvenlve both of charch independence and the right of pd vate Judgment"—/>/-. I. B, ^mArough, in Texat BaptiMt Herald. Those are excdlent arUclen written by Dr. K. on the powers of AaaodatiMia and the rights of churches. Our readea will see Atom the above that he endorsea our portion folly. How can a church delegate her Inalienable prerogative to examine and decide npim the qoillficatioD of the appUcant for one of ber ordlaanoeB to faer p«tor or dewooa, or aiieclal oonadttaa, or any mortal maar Her baptiam admUa to her membecahip with til its privileg«s, and of Uiese she is the oole guardian. „ , BIDGE HIGH CHUBCH ADOPIB NGN IN- TEBOOMMUNION. TT is pecallariy gratifying to us to pabllah the following i«Botatioa onuJinotHljr adopted by the B^dge Hi^ charch at its last ooofereooe meet. iDg, toodiing tbe diaracter«rf theXjord'a «ipper> Tbis may be the first charch in th» Big Hatehie AaaodatiQii which has by formal vote reaolTed to observe the Sapper as a cbarch urdinaacs, bat if so it will notbethelastooetodoit. We expect to live to see every diarch adopt tkb pnetke, in practice, if not by vote. This poadUy may be saying too modi, for why ahoidd we expect churdies that allow dandngs, theatergolngs and drunkeonesB to go nndlsdplined to adopt the Scriptaral order of observing the Lord's sapper which forever exdndes all siieh diaraeten firom this sacred feptst? We have no right to expect it, and we therefote limit our remark to all ocderiy churchee in the Big Hatehie, for we do bcUeve that we will see the day when no intelligent and orderly Baptist can be influenced to partldpate In a charch rite Christ has not authorixed 14m to do' We publisb the note of Dr. Batte, commnnlcating the pleasing information: DB. J. B. GBAVSS—/Vor Indosed you will find a reaolatlon which was ananimoasly adopted at our church meetiog last night. There was hot a dlssoiting voice. Hoping it may tie of some note to yoa, I Indose. J. Al BATTE. July 12.1880. Raoloed, That we, the members of Bidge High church, fally Indorse the prindples m laid down in the sermon delivered by the Bev. Dr. J. B. Graves, on commanlon, as being strictly In accordance with the teachings of the New Teitament. H E T B Y HEWJDV, Mod. JosN ÔBKis, Clerk. The pracUce of this church hereafter will be in ao-ordance with the above. The Sapper will be observed aa a church and no longer as a denominational ordinance—the invitations b^g to'the membenhip only. What charch of the Big Halchie shall we have the iêasure to record next? ' THE MARY SHARP COLLEGE. rnHIS college is admitted by Soathem edocators to be a school of the very highest exceUence, and the young ladies who have graduated }n its course attest its thorou. hneaa, aince they rank among the very beat educated in tlie land, and their services as teachers are in demand and ^ the very highest prices. Winchester is dto'ted upon the first bench of theCamberland mountains, a beautilul, healthy little town. The prices of board are most reasonable. The rates of talt^, sixty doUatH per year and no extra chargies. Parents and gnardlani would do well to send to the president. Z. C. Graves, for a catalogue. The fall session commences Wednesday, the second week in September. SCHOOL NOTICES. The attention of oar readers is called to the card of the Jodson Unlvenlty, Jadsonla, Ark., tn our advertising columns. It Is designed for the higher education of both sexes, and the exercises of the last commencement gave evidences of gratifying saccesa to ita friends. The Memphis Hospital Medical College, and Medical Department ol the Soathwestem Baptist Unlvenlty, annoance that their aonaal MBslon will commence Oetob» Ist. Th«y have a magnificent new allege ballding, with aO the modem Improvements and fiuUitleB, wUdi ia located jast aeroaB the strcrt fitom the UemÔito aty Hospital, whoe the dlnleal adTutaces kre ansorpassed In the Soatti, or Korth, either, so tar as diseases pecallar to this dimate in ooneetMd. Material fbr the stady of ptaeUcal aaatomy b In abandaaoe. The advantages fior secoring » practical knowledge of sargery in the dally dinles at the hoepitai are of the most saperior chancter. All classes are fidlyimpiened with the vrioe o( Btndying disease at the bedside of the sofibrer, under the direction of able anddiscrimiiiatiiig instmctan. With an able tKolty, with ftudUtka for the study at practical anatomy and sagêry, and with dinical advantages unsnipassod by any cottage in the Sooth, the institaticm shoold have a geoCToas support. For catalogaes addras W. E. Bogos, M. D.. 838Mtin street, Memphis, Tenn. THE LEOIUBES AT DENMABK. ]n[£ALTH permitting, we will ddiver the lec- -CL tores on THBCBtJBCH AKD 1X8 OKD^XAKCES To the Denmark charch, commencing on Friday before the second Babbath In August. It has been thirty-two years since we had the detMte With the late Dr. Burronghs in D. and held the long meeting afterwards, and we propose to oar brethren In the county that fi^ all come op upon this occasiao, aiid come Friday and hear the flret Lecture, and stay thnagh to the dosing one on Monday 11 a. m. The brethren are able and anxious te entertain. They expect to protract the meetings for many days following. T M l f i B A J E ^ T I S T . 105 Eldar J.J. Wallaea wm odaiaad to tba ton wvk at tha go^ mlnlatiy by tba Ebaaaaer ehnreh. Walton eoon^.tlM Uthlaat. nwnawebnreb-tialMtncof fbaFSntAMoaa Baptist eedieB, setting forth the great deîtuUun of •onth of Wairenaborc, Johnson conntr. «aa dedicated the oounUea of Ttocas and oneor Indiana, were reprcaentad in the third Bandar to Jalr. The BaptUU of Clennoant are congregaUons, wtiieh numbered more Than bfiM on the 27tb. New Orleans and the Missibeippi Vallvy. Tti» iHiUdlBc a new honae ot wonhlp. The Odem Baptist Teas - Dr. W. A. Nelsm, ot North Caroltna, deelinaa Home Missian Board last year employed ehaieh wtU be dedicated the lUth Bandar In Aocart.- the call to the First charch, thai lanooga. "SuUtas," five miasionaries, all of whom have item mo-c^M- EMer John E. Iitndai7 was Mdalned to the (kiU *ark of Uie writing to the BiBtieal Beeorder, M. C, says: •• The charch at ful, and all have been paid for their anvices. mlnlatnr by the Pteaaant GTOTC eharch/Sootland conntr, Brlsttd. iormorly served by Bev. J. T; Kincannoa, one of the Jolyl. At 3:30 u*dock p. m. a mjev-mretinit was h-ld l»1ghtestligtiUofthedenomlnaU(ui in thu country, aftar- 0MCM.—O Elder Iijiieh held a meeting ot daya vlth Srards by Elder B. G. Xsynard, now of Tasewell College in behalf of Home Miieions. Bpt«'ch«« wt re Mount OUra ehnreh, Waahtngtoa ooantjr, which reanlted la and last by Dr. Wurley. It has been wltlaont a rutat fbr made by Brethren Ball, t>>ai itnd Wtdne, ntu-r twenty-two ptolleartooa. Elder L.. la one ot the few'lalioren aometlme, and it mms to be an open secret tliat the efamcb inthatiarreat'onthlaobaat. I think that I can nfeir aar waa drlltlng in'o inaction, the result of wiilchU Invariably which a collection was takw, amMuniiug tu that there have been more eonverelona nnder hU preachlns a speedy removal of the candlestick. But the brethren htenlj/'tix hundred duOsr^ • " ' darinc the ttTe or dx rean tliau the aorrcate of any secured the servieea of Elder Clark, of Arlrsnssa. sod ——• u-^ ««i»: rneenOg^WaS'tfi-n allfDilt'd aiHl (JUtt-iai®- ten Baptut mtnlMns In the State daring the came time. I the charch ha* a •Diom." Bri-î up nnder Ills ful. t«t thai the Baptists of tl«l» w-rti'-Ji art nii'- might alao add the endeaTors to famenly contend for the leadeisbli>. •»«« " ererythlnx but a praapect of a slug- talth aa It la in Jeaoa."—Gtw. IT. PniSerer, Prrrydalr, fntt gish body of Baptl>u tn thtai Impwtan* plaos the .cenKv of sionaricH. Some were convernI ofazeitainnit and vote was taken for officen, and the tdlets re- In the JUfketor of July 15th, the edlKH-, com- aympaihy, 1 do not know how tha hoaae canght flrv." ported the dection of Hon. W. H. Hardy as PresipUmenting the libendity of the Central Ohnn^, Breth. J. W. HarrU and J. D Anderaon are eondnctlng a dent and Elder A. J. Miila as Clerk. Bro. Hardy revtval meatlng at Ijewlsbnng. We trast tha Itord wUI bl»a of Memphis, says: " By reimtiee to our Miaaion their Ubora to the conToUoo of many aonia. Eider A. is one of Mississippi's most eminent lawyen. He column it will be seen that they are rpj>rt»entnl H. Booth preached the tBtnXnetonr aermon at the Biau made a fine office, and preaided over the body In the work of the State Board. In additloa tu COnTtntloD. npoa the ••Wltnaaea and ticadlng of tha with freedom and dignity. We are gratified to Spirit." The report of the State Xlarion Board, at tha what is represented there, «I5, tkey are entitisd see onr laymen oomlag to the Croat in our leading CMiTMiUatt last week, ahowcd •• Days' aarrtoe. 4,00; statkma toacieditof about 980, wtiieh tbey paid out di- ooenptad, »: mMonailea, S: bapttsad, iro. Amount
Page 1 and 2: 96 ^ Ft H ? ^ A i P T X Q T . jiLCt
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Page 7 and 8: 108 T B L i f i B A F T I S O V fla
Page 9: 11^3 jklimTM. iauoaay- owunmhwry. B

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