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Ida Ekblad MarIus Engh anawana haloba lars lauMann - Statoil

Ida Ekblad MarIus Engh anawana haloba lars lauMann - Statoil

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Over the years its state of abandon – which may be considered<br />

the exact opposite of the non-place concept of French<br />

anthropologist Marc Augè – suggested various new uses for the<br />

hill, including a hotel complex and meditation centre.<br />

Such a concentration of events, according to the artist,<br />

brings the very concept of ruin into discussion. The objects that<br />

belonged to this place and bore witness to its history are so<br />

charged with memory that they may be considered saturated<br />

and returned to nature, thereby absolving the last function left<br />

to them, as custodians of memory and a vehicle for healing.<br />

Photography, in <strong>Engh</strong>’s creative universe, is an investigative<br />

narrative form which the artist uses to relate time and history,<br />

keeping track in a single image of the different moments and<br />

different events that have characterised places and objects,<br />

enabling us to achieve a new perspective. <strong>Engh</strong>’s work, which<br />

inevitably becomes the protagonist of this narrative process, is<br />

seen in an archaeological perspective that tends to examine the<br />

various stratifications involved and their spirit.<br />

His art pushes far beyond a simple, albeit intense,<br />

documentation of the place and its scenarios towards a full grasp<br />

of the subjects of his quest. <strong>Engh</strong> does this by creating clones<br />

of the original, thereby establishing new points of view and new<br />

conceptions of the “things” that belong to reality and experience.<br />

This process of re-creation of what is real is an evident<br />

attempt to scan precisely the spirit and history that objects<br />

carry with them, as well as a simultaneous attempt to abstract<br />

them from their original context and exhibit them in fresh<br />

circumstances by seeking out their unexpressed potential.<br />

By reproducing objects taken from everyday life and highlighting<br />

some of their formal aspects, <strong>Engh</strong> achieves a transposition of<br />

the meaning of the chosen subject, managing to shift attention<br />

in a simple gesture from historical and “archaeological” detail to<br />

formal detail, assimilating these objects – even if in this stage<br />

of <strong>Engh</strong>’s artistic process it would be better to define them as<br />

forms – into artistic currents such as Minimalism.<br />

This mode leads the artist, through interpretation of the<br />

meanings and functions that objects have inherited over time,<br />

towards the attainment of their essential form. In this way, the<br />

object is stripped of all its acquired superstructures and we are<br />

left with the form itself, which provides us with an opportunity to<br />

60<br />

reflect on the systematic and standardised aspects of daily life.<br />

Observers thus find themselves faced by pure form that has<br />

lost the characteristic of giving or withholding information, to<br />

become an abstract concept and synthesis of itself. This opens<br />

up for a series of different and diversified interpretations that<br />

re-adapt the reality to which the object refers.<br />

The displacement that the artist manages to create between<br />

the initial input and the formal result is particularly evident in<br />

one of his latest shows: Lycanthropic Chamber. The monster<br />

(the werewolf referred to in the title) seems to have completely<br />

disappeared from the scene, leaving hardly a trace. The works<br />

on show seem to be innocuous geometric forms that once again<br />

echo Minimalism and Modernism. Where is the ferocious beast,<br />

this slave to the full moon, with its characteristically dramatic<br />

and fearful howls? In which of the essential and dry forms of<br />

works such as Pinstripes (2008) – a triangular steel grid where<br />

different geometric motifs are repeated; or Hotel California<br />

(2008) – a wall comprising two semi-transparent sheets making<br />

that which appears behind the partition seem as if wrapped in a<br />

slight mist, is the lycanthrope hiding?<br />

The image suggested by the title of the exhibition is in reality<br />

a metaphor of wildness, of the slave to passions who regresses<br />

to the primitive nature of his origins, a metaphor of Man<br />

enacting violence against others, of the sadism and masochism<br />

latent in human nature.<br />

An essential and summary example is the work entitled<br />

Gulfstream V 1–4 (2007): four framed documents,<br />

complemented with four almost identical images of the aircraft<br />

mentioned in the title and four signatures at the bottom.<br />

The work was inspired by a news item in the Washington<br />

Post about the way in which some prisoners of war from<br />

Afghanistan and Iraq are taken to US bases in countries<br />

where the US legal system is not applied, thereby allowing<br />

for methods of interrogation other than those envisaged<br />

by US legislation. All data about the prisoners and the<br />

people involved in transport is false or can only be traced to<br />

anonymous mail boxes. The transformation of the individual<br />

from subject to object is total; the elimination of his identity<br />

sums up the capacity of Man, through self-negation, to merge<br />

with his brutal nature.

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