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Tradition : Principally with Reference to Mythology and the

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8o CHRONOLOGY FROM SCIENCE,<br />

f this inferiority v in <strong>the</strong> true negro C7 ? Without lookinoO<br />

t <strong>the</strong> matter from <strong>the</strong> same point of view, I may appea<br />

<strong>to</strong> Captain Bur<strong>to</strong>n's statements on this point as t a<br />

fully competent, if not <strong>the</strong> highest, authority that can<br />

be quoted on points of African travel. In <strong>the</strong> first place,<br />

he notices " <strong>the</strong> confusion of <strong>the</strong> mixed <strong>and</strong> <strong>the</strong> mulat<strong>to</strong><br />

<strong>with</strong> <strong>the</strong> full-blooded negro. By <strong>the</strong> latter word I<br />

underst<strong>and</strong> <strong>the</strong> various tribes of intertropical Africa,<br />

unmixed <strong>with</strong> European or Asiatic blood" (" \ Dahome," /<br />

ii. 187)-, <strong>and</strong> p. 193, "I have elsewhere given reasons<br />

for suspecting, in <strong>the</strong> great Kafir family, a considerable<br />

mixture of Arab, Persian, <strong>and</strong> o<strong>the</strong>r Asiatic blood : " <strong>and</strong><br />

as <strong>to</strong> <strong>the</strong> particular point in question, he says (p. 200),<br />

" The negro will obey a white man more readily than a<br />

mulat<strong>to</strong>, <strong>and</strong> a mulat<strong>to</strong> ra<strong>the</strong>r than one of his own<br />

colour. He never thinks of claiming equality <strong>with</strong> <strong>the</strong><br />

Aryan race except when taught. At Whydat, <strong>the</strong><br />

French missionaries remark that <strong>the</strong>ir scholars always<br />

translate ' white <strong>and</strong> black by master <strong>and</strong> slave.'"<br />

P. 189, " One of Mr Prichard's few good generalisations<br />

is, that as a rule <strong>the</strong> darker <strong>and</strong> dingier <strong>the</strong> African<br />

tribe, <strong>the</strong> more degraded is its organisation."7 I find a<br />

very similar testimony in Crawford's " Hist, of <strong>the</strong><br />

Indian Archipelago," i. 18. He says, " The brown <strong>and</strong><br />

negro races of <strong>the</strong> Archipelago may be considered <strong>to</strong><br />

7 Captain Bur<strong>to</strong>n (ii. 165) also quotes a Catholic <strong>and</strong> a Protestant missionary<br />

as <strong>to</strong> this point. M. Wallon says, " Avec leur tendance a nous<br />

considerer comme re"ellement supeVieurs U eux, et leur croyauce que cette<br />

superiorite nous est acquise par celle de notre Dieu, ils renonceraient bien<strong>to</strong>t<br />

aux leurs idoles pour adorer celui qui nous leur prions de connaitre." Mr<br />

Dawson says, " Fetish has been streng<strong>the</strong>ned by <strong>the</strong> white man, whom <strong>the</strong><br />

ignorant blacks would not scruple <strong>to</strong> call a god if he could avoid death."<br />

Assuming <strong>the</strong> identity of Bacchus <strong>and</strong> Noah, it is a striking circumstance,<br />

from this point of view, that <strong>the</strong> name of Bacchus, among <strong>the</strong><br />

Phanicians, was a synonymous term for mourning. - Vide Hesychius in<br />

Bryant's "<strong>Mythology</strong>" ii. 335; vide also <strong>the</strong> verses of Theocritus. Comp.<br />

p. 247, note (Boulauger).

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