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Tradition : Principally with Reference to Mythology and the

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THE TRADITION OF THE HUMAN RACE. 137<br />

<strong>to</strong>o, <strong>the</strong> tribes who said <strong>the</strong>y were created " under <strong>the</strong><br />

water " probably held <strong>the</strong> tradition that <strong>the</strong> creation of<br />

<strong>the</strong> race preceded <strong>the</strong> Deluge.<br />

The tradition which connects <strong>the</strong> creation <strong>with</strong> " <strong>the</strong><br />

rocky caverns of <strong>the</strong> mountains " is more recondite<br />

may it possibly be a recollection of <strong>the</strong> commencement<br />

f civil life after <strong>the</strong> Deluge, when Noah led <strong>the</strong>m, acording<br />

<strong>to</strong> tradition, from <strong>the</strong> mountains <strong>to</strong> <strong>the</strong> plains ?<br />

M. L'Abbe Gainet says (i. 176)-" The Lord repeated<br />

four times <strong>the</strong> promise that He would not send<br />

<strong>the</strong>r deluge. . . . The children of Noah were long<br />

*ed by <strong>the</strong> recollection of <strong>the</strong> dreadful calamity. . . .<br />

It is probable that <strong>the</strong>y did not decide upon leaving <strong>the</strong><br />

ateaux' of <strong>the</strong> mountains till quite late. Moreover,<br />

caverns have been found in <strong>the</strong> mountains of <strong>the</strong> Himalaya,<br />

<strong>and</strong> in many o<strong>the</strong>r elevated regions of Asia, which<br />

<strong>the</strong>y suppose <strong>to</strong> have been formed by <strong>the</strong> first generations<br />

of man after <strong>the</strong> Delude. The works of <strong>the</strong> learned<br />

M. de Paravey make frequent mention of <strong>the</strong>m." This<br />

tradition is supported by <strong>the</strong> lines of Virgil referring <strong>to</strong><br />

Saturn (vide infra, p. 210).<br />

" Is genus indocile, ac dispersum montibus alt is<br />

Composuit; legesque dedit."-j&n. viii. 315.<br />

I give <strong>the</strong>se suggestions for what <strong>the</strong>y may be worth. 33<br />

38 It occurs <strong>to</strong> me as possible that <strong>the</strong>se various traditions may have<br />

had <strong>the</strong>ir foundation in <strong>the</strong> recollection of hardship, at some early period<br />

of <strong>the</strong>ir subsequent migration, which were transferred back <strong>and</strong> connected<br />

<strong>with</strong> <strong>the</strong>ir tradition of <strong>the</strong> altered state of things after <strong>the</strong> Deluge, arising<br />

out of <strong>the</strong> substitution of animal for vegetable food-of which <strong>the</strong> notion<br />

that man once lived on acorns may have been only an extreme form of<br />

expression. The following tradition of Saturn (vide infra, Saturn, p. 210),<br />

seems <strong>to</strong> tend in this direction : "Diodorus Siculus gives <strong>the</strong> same his<strong>to</strong>ry<br />

of Saturn as is by Plutarch above given of Janus-ef dyp<strong>to</strong>v SWUTIJS<br />

*iov fieraprjaa dvdpwwovs.-Diodorus, 1. 5, p. 334. He brought<br />

mankind from <strong>the</strong>ir foul <strong>and</strong> savage way of feeding <strong>to</strong> a more mild <strong>and</strong><br />

rational diet"-Bryant, ii. 261.

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