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Tradition : Principally with Reference to Mythology and the

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238 THE TRADITION Of<br />

first * settlers on <strong>the</strong> Euphrates <strong>and</strong> Tigris," himself<br />

" known <strong>to</strong> <strong>the</strong> first settlers;" he is called " <strong>the</strong> intelligent<br />

guide, or, according <strong>to</strong> ano<strong>the</strong>r interpretation, <strong>the</strong><br />

intelligent w* \^-*-"*" V fish," AJ.KJJ.*L 4 "<strong>the</strong> teacher of mankind," "<strong>the</strong> lord<br />

of underst<strong>and</strong>ing;" " one of his emblems is <strong>the</strong> wedge<br />

or arrow-head, <strong>the</strong> essential emblem of cuneiform writing,<br />

which seems <strong>to</strong> be assigned <strong>to</strong> him as <strong>the</strong> inven<strong>to</strong>r, or at<br />

least <strong>the</strong> patron of <strong>the</strong> Chaldeean alphabet." In <strong>the</strong><br />

Vedic tradition as Satiavrata (vide Rawlinson's " Bamp<strong>to</strong>n<br />

Lect.," lect. ii. 67), having been saved " from <strong>the</strong><br />

destroying waves " in " a large vessel" sent from heaven<br />

for his use-which he entered accompanied " by pairs of<br />

all brute animals "-he is thus addressed, " Then shalt<br />

thou know my true greatness, rightly named <strong>the</strong> Supreme<br />

Godhead; by my favour all thy questions shall be answered<br />

<strong>and</strong> thy mind abundantly instructed;" <strong>and</strong> it is<br />

added that " after <strong>the</strong> deluge had abated," Satiavrata<br />

was " instructed in all human <strong>and</strong> divine knowledge."<br />

In fine, if we recognise him as Hoa, we shall find his<br />

benefactions <strong>to</strong> mankind thus summed up in Berosus.<br />

( Vide <strong>the</strong> original in Rawlinson's "Ancient Monarchies,"<br />

i. 154.)34<br />

34 Layard (" Nineveh <strong>and</strong> Babylon," p. 343) says, " We can scarcely<br />

hesitate <strong>to</strong> identify this mythic form (at Kosyundik) <strong>with</strong> <strong>the</strong> Cannes or<br />

m ,n-fish, who, according <strong>to</strong> <strong>the</strong> traditions preserved by Berosus,<br />

issued from <strong>the</strong> Erethrcean sea, instructed <strong>the</strong> Ckaldceans in all wisdom, in<br />

<strong>the</strong> sciences <strong>and</strong> <strong>the</strong> fine arts, <strong>and</strong> was afterwards worshipped as a god in<br />

<strong>the</strong> temples of Babylonia. . . . Five such monsters rose from <strong>the</strong> Persian<br />

Gulf at fabulous intervals of time (Cory's " Fragments," p. 30). It has<br />

been conjectured that this myth denotes <strong>the</strong> conquest of ChaldaBa at<br />

some remote <strong>and</strong> pre-his<strong>to</strong>ric period by a comparatively civilised nation<br />

coming in ships <strong>to</strong> <strong>the</strong> mouth of <strong>the</strong> Euphrates. . . . The Dagon of <strong>the</strong><br />

Philistines <strong>and</strong> of <strong>the</strong> inhabitants of <strong>the</strong> Phoenician coast was worshipped,<br />

according <strong>to</strong> <strong>the</strong> united opinion of <strong>the</strong> Hebrew commenta<strong>to</strong>rs on <strong>the</strong> Bible,<br />

under <strong>the</strong> same form" The five apparitions at long intervals may have<br />

been <strong>the</strong> confusion of <strong>the</strong> previous revelations <strong>to</strong> <strong>the</strong> patriarchs <strong>with</strong> those<br />

made <strong>to</strong> Noah-or <strong>the</strong>y may be reduplications (vide supra, p. 157).

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