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Tradition : Principally with Reference to Mythology and the

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AFRICA AND AMERICA. 279<br />

<strong>to</strong> <strong>the</strong> peacock 1 Compare ch. There is nothing certainly in<br />

XV.] Agni has also his special this account which directly conimage,<br />

that of a s<strong>to</strong>ut man, red I nects <strong>the</strong>se Patagonian cere<strong>and</strong><br />

hairy as Esau, riding on a monies <strong>with</strong> <strong>the</strong> diluvian comgoat<br />

[compare Bacchus, p. 214]. memorations, unless, perhaps, <strong>the</strong><br />

Surya is also a red man, sitting | sacred drum ; but <strong>the</strong>re is much<br />

on a wrater lily. He has four in common 1^ <strong>with</strong> <strong>the</strong> Pongol <strong>and</strong><br />

arms <strong>and</strong> three eyes. But none I <strong>the</strong> M<strong>and</strong>an which we have seen<br />

of <strong>the</strong>se (deities) are known at <strong>to</strong> have been commemorative.<br />

Pongol any more than <strong>the</strong>y were The prominence of sun worat<br />

<strong>the</strong> time when <strong>the</strong> hymns of | ship will not have escaped ob<strong>the</strong><br />

Rig Veda were composed. servation ; but this discovery<br />

The gifts are laid out on cannot militate against my positrays,-a<br />

vase of sugar, or per- tion, for I have already shown<br />

haps an idol, peacock or elephant, (p. 160) that such admixture was<br />

round which will be grouped j probable, <strong>and</strong> also indicated how<br />

smaller works in sugar for <strong>the</strong> it was likrlv <strong>to</strong> have come about.<br />

children. One thing may Any , hostile argument which<br />

not be forgotten, that is a | would seek <strong>to</strong> deprive those<br />

lime [compare 'gourd/ p. 256]. ceremonies of <strong>the</strong>ir significance<br />

This must be as large as money I must be directed <strong>to</strong> <strong>the</strong> extrucan<br />

buy, <strong>and</strong> <strong>the</strong>n be carefully si on of <strong>the</strong> diluvian symbols.<br />

encased in gold leaf till it looks Fur<strong>the</strong>r trace of <strong>the</strong>se dilulike<br />

one of <strong>the</strong> golden apples of I vian ceremonies might be traced<br />

antiquity. The next day is Maha in <strong>the</strong> Buddhist systems ; but it<br />

(or great) Pongol. It is often would open out <strong>to</strong>o large a quescalled<br />

Surya Pongol. At noon | tion for discussion here.<br />

<strong>the</strong> sun will cross <strong>the</strong> equa<strong>to</strong>r,<br />

<strong>and</strong> bring <strong>the</strong> culminating glory<br />

of <strong>the</strong> feast. So great a day<br />

must commence <strong>with</strong> appropriate<br />

ceremonial, <strong>and</strong> in this instance<br />

it is bathing. In country places<br />

<strong>the</strong> women run early in <strong>the</strong><br />

morning <strong>to</strong> <strong>the</strong> nearest tank <strong>and</strong><br />

plunge bodily in <strong>with</strong>out undressing"<br />

[This is alluded <strong>to</strong> by Mr<br />

Gover as "an innovation so uncomfortable<br />

<strong>and</strong> possibly dangerous<br />

;" but no evidence is adduced<br />

of its being an innovation, <strong>and</strong><br />

its being I <strong>the</strong> cus<strong>to</strong>m of <strong>the</strong>

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