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EURIPIDES<br />
yourselves and this country without causing me to family. Still in some sense am I fit to do so, for these<br />
be slandered by the citizens. For I am no despot my brothers are my chiefest care, and I fain would<br />
like a barbarian monarch; but provided I do what ask, as touching myself, whether some new trouble,<br />
is just, just will my treatment be. added to the former woes, is gnawing at thy heart.<br />
Ch. Can it be that heaven forbids this city to 10. My daughter, 'tis nothing new that I should<br />
help strangers, when it hath the will and longing so praise thee, as I justly may, above all the children of<br />
to do? Heracles. Our house seemed to be prospering, when<br />
10. My children, we are even as those mariners, back it fell again into a hopeless state; for the king<br />
who have escaped the storm's relentless rage, and declares the prophets signify that he must order the<br />
have the land almost within their reach, but after sacrifice, not of bull or heifer, but of some tender<br />
all are driven back from shore by tempests to the maid of noble lineage, if we and this city are to<br />
deep again. Even so we, just as we reach the shore exist. Herein is our perplexity; the king refuses eiin<br />
seeming safety, are being thrust back from this ther to sacrifice his own or any other's child. Whereland.<br />
Ah me! Why, cruel hope, didst thou then fore, though he use not terms express, yet doth he<br />
cheer my heart, though thou didst not mean to hint, that, unless we find some way out of this permake<br />
the boon complete? The king may well be plexity, we must seek some other land, for he this<br />
pardoned, if he will not slay his subjects' children; country fain would save.<br />
and with my treatment here lam content; if indeed Ma. Are these indeed the terms on which our<br />
'tis heaven's will, I thus should fare, still is my grati- safety depends?<br />
tude to thee in no wise lost. Children, I know not 10. Yea, on these; if, that is, we are successful<br />
what to do for you. Whither shall we turn? for what otherwise.<br />
god's altar have we left uncrowned? to what fenced Ma. No longer then cower before the hated Arcity<br />
have we failed to go? Ruin and surrender are give spear; for I, of my own free will, or ever they<br />
our· instant lot, poor children! If I must die, 'tis bid me, am ready to die and offer myself as a victim.<br />
naught to me, save that thereby I give those foes of For what excuse have we, if, while this city deems<br />
mine some cause for joy. But you, children, I lament it right to incur a great danger on our behalf, we,<br />
and pity, and that aged mother of your sire, Ale- though we might save ourselves, fly from death, by<br />
mena. Ah, woe is thee for thy long span of life! and foisting our trouble on others? No! indeed, 'twere<br />
woe is me for all my idle toil! 'Twas after all our surely most ridiculous to sit and mourn.as suppliants<br />
destined doom to fall into the hands of our hated of the gods, and show ourselves but cowards, chilfoe,<br />
and die a death of shame and misery. But lend dren as we are of that illustrious sire. Where among<br />
me thine aid, thou knowest how; for all hope of the brave is such conduct seen? Better, I suppose,<br />
these children's safety has not yet left me. Give me this city should be taken and I (which Heaven foreup<br />
instead of them to the Argives, a king; run no fend!) fall into the hands of the enemy, and then,<br />
risk, but let me save the children; to love my life for all I am my noble father's child, meet an awful<br />
becomes me not; let it pass. Me will Eurystheus be doom, and face the Death-god none the less. Shall<br />
most glad to take and treat despitefully, as I was I wander as an exile from this land? Shall I not feel<br />
Heracles' companion; for the man is but a boor; shame then, when someone says, as say they will,<br />
wherefore wise men ought to pray to get a wise man "Why are ye come hither with suppliant boughs,<br />
for their foe, and not a proud senseless fool; for so, loving your lives too well? Begone from our land I<br />
even if by fortune flouted, one would meet with for we will not succour cowards." Nay, if these be<br />
much consideration. slain and I alone be saved, I have no hope in any<br />
Ch. Old man, blame not this city; for though wise of being happy, though many ere now have in<br />
perhaps a gain to us, yet would it be a foul reproach this hope betrayed their friends. For who will care<br />
that we betrayed strangers. to wed a lonely maid or make me mother of his<br />
De. A generous scheme is thine, but impossible. children? 'Tis better I should die than meet such<br />
'Tis not in quest of thee yon king comes marching treatment, little as I merit it. This were fitter treathither;<br />
what would Eurystheus gain by the death ment for some other, one that is not born to fame as<br />
of one so old? Nay, 'tis these children's blood he I am. Conduct me to the scene of death, crown me<br />
wants. For there is danger to a foe in the youthful with garlands, and begin the rites, if so it please<br />
scions of a noble race, whose memory dwells upon you; then be victorious o'er the foe, for here I offer<br />
their father's wrongs; all this Eurystheus must fore- my life freely and without constraint, and for my<br />
see. But if thou hast any scheme besides, that better brothers and myself I undertake to die. For I, by<br />
suits the time, be ready with it, for, since I heard loving not my life too well, have found a treasure<br />
that oracle, I am at a loss and full of fear. very fair, a glorious means to leave it.<br />
Enter MACARIA. Ch. Ah, what shall I sayan hearing the maid's<br />
Macaria. Sirs, impute not boldness to me, be- brave words, she that is ready to die for her brothcause<br />
I venture forth; this shall be my first request, ers? Who can speak more noble words or do more<br />
for a woman's fairest crown is this, to practise silence noble deeds henceforth for ever?<br />
and discretion, and abide at home in peace. But 10. Daughter, thou art his own true child, no<br />
when I heard thy lamentations, Iolaus, I came forth, other man's but Heracles', that godlike soul; proud<br />
albeit I was not appointed to take the lead in my am I of thy words, though I sorrow for thy lot. Yet<br />
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