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Concerning an SSPX Dossier on Sedevacantism - Novus Ordo Watch

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is entirely without jurisdicti<strong>on</strong> both before <str<strong>on</strong>g>an</str<strong>on</strong>g>d after the act in questi<strong>on</strong>; he has jurisdicti<strong>on</strong>,<br />

supplied by the Church, <strong>on</strong>ly in the act itself. 9<br />

Finally, it is alleged by da Silveira that, “it is comm<strong>on</strong>ly admitted that the schismatic eastern rite<br />

bishops (they are also heretics) possess a jurisdicti<strong>on</strong> which the Popes tacitly c<strong>on</strong>cede to them.” If<br />

he refers to ordinary jurisdicti<strong>on</strong>, then I deny that this is factual. It is not “comm<strong>on</strong>ly admitted” at<br />

all. It is comm<strong>on</strong>ly denied, as far as I have read. What is somewhat comm<strong>on</strong>ly admitted, but by no<br />

me<str<strong>on</strong>g>an</str<strong>on</strong>g>s universally, is that the priests of the Oriental schismatic sects may absolve validly by supplied<br />

jurisdicti<strong>on</strong>.<br />

For example, speaking of the oriental schismatics, Mura says, “As a rule we must make excepti<strong>on</strong> for<br />

the sacrament of pen<str<strong>on</strong>g>an</str<strong>on</strong>g>ce, which requires for its validity not <strong>on</strong>ly the power of order but also the<br />

power of jurisdicti<strong>on</strong>. Since jurisdicti<strong>on</strong> resides <strong>on</strong>ly in legitimate pastors, it follows that schismatics<br />

are habitually deprived of it <str<strong>on</strong>g>an</str<strong>on</strong>g>d c<str<strong>on</strong>g>an</str<strong>on</strong>g>not absolve validly except in d<str<strong>on</strong>g>an</str<strong>on</strong>g>ger of death, when the Church<br />

10<br />

gr<str<strong>on</strong>g>an</str<strong>on</strong>g>ts jurisdicti<strong>on</strong> to all priests.” This is the pure doctrine of St. Thomas <str<strong>on</strong>g>an</str<strong>on</strong>g>d indeed, the comm<strong>on</strong><br />

teaching of theologi<str<strong>on</strong>g>an</str<strong>on</strong>g>s, as far as I am aware.<br />

But of course, this has nothing to do with habitual jurisdicti<strong>on</strong>, with which we are exclusively<br />

c<strong>on</strong>cerned.<br />

C<strong>on</strong>sequent up<strong>on</strong> each of these points, da Silveira’s c<strong>on</strong>clusi<strong>on</strong> is also denied, by which he argues<br />

that heresy “does not eliminate ipso facto <str<strong>on</strong>g>an</str<strong>on</strong>g>d necessarily the jurisdicti<strong>on</strong> itself. Just as a tree c<str<strong>on</strong>g>an</str<strong>on</strong>g><br />

c<strong>on</strong>serve life even for some time after its roots are cut off, so also, in frequent cases, the jurisdicti<strong>on</strong><br />

perdures even after the fall into heresy of him who possessed it.” This c<strong>on</strong>clusi<strong>on</strong> is directly c<strong>on</strong>trary<br />

to the doctrine of St. Thomas, <str<strong>on</strong>g>an</str<strong>on</strong>g>d of St. Robert, <str<strong>on</strong>g>an</str<strong>on</strong>g>d to the Code of C<str<strong>on</strong>g>an</str<strong>on</strong>g><strong>on</strong> Law, <str<strong>on</strong>g>an</str<strong>on</strong>g>d as I hope has<br />

been illustrated, it rests up<strong>on</strong> faulty arguments <str<strong>on</strong>g>an</str<strong>on</strong>g>yway.<br />

10. Returning to Fr. Boulet, we see that next he addresses the questi<strong>on</strong> of papal jurisdicti<strong>on</strong> <str<strong>on</strong>g>an</str<strong>on</strong>g>d<br />

heresy.<br />

9 Bouscaren & Ellis, C<str<strong>on</strong>g>an</str<strong>on</strong>g><strong>on</strong> Law, A Text <str<strong>on</strong>g>an</str<strong>on</strong>g>d Commentary, 2nd Ed. Bruce, Milwaukee, 1953, p. 141.<br />

Emphasis in the original.<br />

10 The Nature of the Mystical Body, Ernest Mura, R.S.V., Herder, 1963 (tr<str<strong>on</strong>g>an</str<strong>on</strong>g>slated from the French, first<br />

published in 1936), p. 275.<br />

22

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