A Strange Manuscript Found in a Copper Cylinder James De Mille
A Strange Manuscript Found in a Copper Cylinder James De Mille
A Strange Manuscript Found in a Copper Cylinder James De Mille
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107<br />
anguish beyond expression--anguish so severe that the heart will often<br />
break under it."<br />
The Kohen clasped his hands <strong>in</strong> new bewilderment.<br />
"I cannot understand," said he. "A madman might imag<strong>in</strong>e that he loved<br />
life and desired riches; but as to love, why even a madman could not<br />
th<strong>in</strong>k of requital, for the very nature of the passion of love is the<br />
most utter self-surrender, and a shr<strong>in</strong>k<strong>in</strong>g from all requital;<br />
wherefore, the feel<strong>in</strong>g that leads one to desire requital cannot be<br />
love. I do not know what it can be--<strong>in</strong>deed, I never heard of such a<br />
th<strong>in</strong>g before, and the annals of the human race make no mention of such<br />
a feel<strong>in</strong>g. For what is love? It is the ardent outflow of the whole<br />
be<strong>in</strong>g--the yearn<strong>in</strong>g of one human heart to lavish all its treasures<br />
upon another. Love is more than self-denial; it is self-surrender and<br />
utter self-abnegation. Love gives all away, and cannot possibly<br />
receive anyth<strong>in</strong>g <strong>in</strong> return. A requital of love would mean selfishness,<br />
which would be self-contradiction. The more one loves, the more he<br />
must shr<strong>in</strong>k from requital."<br />
"What!" cried I, "among you do lovers never marry?"<br />
"Lovers marry? Never!"<br />
"Do married people never love one another?"<br />
The Kohen shook his head.<br />
"It unfortunately sometimes happens so," said he, "and then the result<br />
is, of course, distress<strong>in</strong>g. For the children's sake the parents will<br />
often rema<strong>in</strong> with one another, but <strong>in</strong> many cases they separate. No one<br />
can tell the misery that ensues where a husband and wife love one<br />
another."<br />
The conversation grew <strong>in</strong>supportable. I could not follow the Kohen <strong>in</strong><br />
what seemed the wildest and maddest flights of fancy that ever were<br />
known; so I began to talk of other th<strong>in</strong>gs, and gradually the Kohen was<br />
drawn to speak of his own life. The account which he gave of himself<br />
was not one whit less strange than his previous remarks, and for this<br />
reason I add it here.