Lessons In Practical Buddhism - Sirimangalo.Org
Lessons In Practical Buddhism - Sirimangalo.Org
Lessons In Practical Buddhism - Sirimangalo.Org
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So here we have accumulated quite a number of blessings in<br />
our lives, just by being at this spot at this time. We have the<br />
blessings of the Buddha and his teachings. We understand<br />
the teaching of the Buddha; we understand the four<br />
satipaṭṭhāna and vipassanā, we know the four noble truths<br />
and the eightfold noble path -these aren’t elementary school<br />
subjects. These teachings aren’t things that anyone else can<br />
teach you. We take them for granted sometimes, but even<br />
just the four foundations of mindfulness are enough to take<br />
you to nibbāna; enough to free you from the entire cycle of<br />
saṃsara – just the four foundations of mindfulness. As the<br />
Buddha said in the Satipaṭṭhāna Sutta (MN 10), “ekayano<br />
ayaṃ bhikkhave maggo – this path is the straight path, the<br />
one way – just the four foundations of mindfulness”.<br />
Being humans, we are able to understand this teaching. We<br />
are able to put the teaching into practice – we can walk, we<br />
can sit, and we can think. Our mind works, our body works,<br />
and we have given rise to the wholesome intention to<br />
practice meditation. We have confidence and knowledge<br />
that the Buddha’s teaching is a good thing. There are many<br />
people who don’t have as much; either they repudiate the<br />
Buddha’s teaching or they doubt it to the extent that they<br />
can’t practice it wholeheartedly. Even if they think it might<br />
be good, their doubt stops them from practising.<br />
Here we don’t have any of that. We have enough confidence<br />
to allow us to practice, to ordain, to fly around the world just<br />
to stay in a hut in the forest. How rare is that? We must<br />
have done something right to get here.<br />
The fact is we have actually done it and succeeded. We<br />
made it. Of course, we are not fully liberated yet, but<br />
physically we have achieved our goal. We are here. We are<br />
where we should be. We are where we want to be. We are<br />
in a place where so many people will never have the chance<br />
to be. I consider this to be very lucky; I think we all should<br />
consider ourselves quite lucky. This is an auspicious<br />
occasion – and an auspicious moment in time. Here we are<br />
developing wholesome qualities of body, speech, and mind –<br />
this is what makes this moment auspicious.<br />
It’s quite fitting that we are meditating on the holy day. I<br />
used to joke to my students at Wat Doi Sutep in Chiang Mai,<br />
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