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Lessons In Practical Buddhism - Sirimangalo.Org

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The third set of dangers are most important for a meditator<br />

to become familiar with so as to not be dissuaded from the<br />

goal because of them. The Buddha taught these dangers<br />

using the metaphor of crossing a body of water. Just as one<br />

attempting to cross a large body of water, much danger<br />

awaits for a meditator wishing to escape from samsara to the<br />

farther shore where safety and freedom from suffering are<br />

found. The four dangers the Buddha enumerated are<br />

1) waves,<br />

2) crocodiles,<br />

3) whirlpools,<br />

4) sharks.<br />

These are four dangers for one wishing to reach the farther<br />

shore. They are also metaphors for the dangers that may<br />

stop us from reaching peace, happiness and freedom from<br />

suffering.<br />

The first danger, waves, is what the Buddha called the eight<br />

worldly dhammas, eight vicissitudes of life that we easily get<br />

caught up in, even though they are worldly things of no<br />

inherent benefit. When we come to practice meditation, we<br />

try to leave behind worldly things, doing away with our<br />

attachment and aversion to the ways of the world. If we get<br />

caught up in such things, they will toss us about like waves<br />

on the ocean, and may even drown us with their force.<br />

The eight worldly dhammas are fame and obscurity, praise<br />

and blame, gain and loss, and happiness and suffering.<br />

When we are famous, or have high status in society, it is<br />

easy to get caught up and proud of it. Some people become<br />

addicted to fame, constantly thinking of ways to become<br />

better-known or rise up in social status. Such people<br />

become devastated if they find themselves without status or<br />

fame, and thus are tossed about chasing after the peak of<br />

the next wave. Even meditators may succumb to such<br />

danger, letting their minds wander into thoughts of<br />

becoming famous or successful in the worldly sphere.<br />

Likewise, when we receive praise, we can easily become<br />

caught up in it, addicted to the esteem of others, and tossed<br />

about whenever we receive dispraise. Some meditators<br />

become angry and obstinate when criticized by their<br />

20

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