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Lessons In Practical Buddhism - Sirimangalo.Org

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The evil deeds we perform unto others can bring to them<br />

directly at most only physical suffering. Unless the victim<br />

suffers from defilements of mind themselves and thus<br />

becomes upset about our actions and speech, they will not<br />

suffer in the mind no matter what we do or say to them. <strong>In</strong><br />

this way, we understand that it is defilements of mind alone<br />

that can cause true suffering.<br />

Seeing<br />

<strong>In</strong> order to destroy all of the taints, the Buddha taught seven<br />

aspects of practice to be undertaken by a meditator. The<br />

most important aspect, of course, is the meditation practice<br />

itself, and this is where the Buddha begins, with the taints<br />

that are to be destroyed through seeing.<br />

The core of the Buddha’s teaching is to see things clearly as<br />

they are. He taught us to look at the reality that presents<br />

itself to us at every moment and see it clearly for what it is.<br />

He taught us to find the truth for ourselves, rather than<br />

simply accept his teachings as a dogma, theory, or belief.<br />

The Buddha taught mostly practical methods by which his<br />

students could come to understand things as they are,<br />

rejecting philosophical speculation as useless diversions<br />

undertaken to no end. So, if we want to understand what it<br />

was that the Buddha taught in brief, it is to see things as<br />

they are.<br />

More specifically, the Buddha taught how to clear up our<br />

blind faith and attachments in the things that we cling to as<br />

stable, satisfying, and controllable. It was not the Buddha’s<br />

intention that his students should come to learn everything;<br />

there is a famous story in the suttas where the Buddha,<br />

staying in a great forest, picked up a handful of leaves and<br />

asked the monks whether there were more leaves in his<br />

hand or more in the forest. He said that the leaves in the<br />

forest were like all of the things that he knew with his great<br />

wisdom, and the leaves in his hand were what he taught.<br />

This is because, as he said, most knowledge does not lead to<br />

true peace, happiness and freedom from suffering.<br />

Nowadays it is common to read about new and exciting<br />

discoveries by the scientific community and the promise of<br />

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