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Lessons In Practical Buddhism - Sirimangalo.Org

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will disappear and with them so will the stress and suffering.<br />

When we are brave enough to face our worst fears, we will<br />

come to see that there’s nothing to fear at all, that the most<br />

horrific experience is still just an experience. As a result,<br />

there will be no experience that can cause us any suffering<br />

whatsoever. Patience is thus another important part of our<br />

practice, especially in terms of understanding the nature of<br />

proper meditation practice.<br />

People often misunderstand meditation practice as being a<br />

pleasurable experience, wherein one is able to escape all of<br />

one’s problems. Meditation, it is thought, must be pleasant,<br />

stable, and calming at all times, free from difficulty and<br />

disturbance. When pain arises in meditation or when<br />

something comes to disturb one’s state of mind, a common<br />

assumption is that something is wrong and that one must<br />

find a way to “fix” the situation so it becomes pleasant and<br />

agreeable again.<br />

All physical ailments – heat, cold, hunger, thirst, and even<br />

the most excruciating physical discomfort – are simply<br />

physical realities. They don’t have any bearing on one’s<br />

state of mind, and so they need not necessarily cause<br />

suffering if one is clearly aware of them as they are. Often, it<br />

is by facing such difficulties that true insight can arise.<br />

A well-known Buddhist story is taught in the Satipaṭṭhana<br />

Sutta commentary about a monk named Tissa who left home<br />

as a rich man, relinquishing all of his wealth to his younger<br />

brother and ordaining under the Buddha to practice<br />

meditation in the forest. His younger brother’s wife,<br />

however, was so intoxicated by her new-found wealth that<br />

she became obsessed with the fear that the elder brother<br />

might return to reclaim it should he later find life as a monk<br />

unsatisfying.<br />

<strong>In</strong> order to prevent such an event from occurring, she<br />

resorted to hiring a group of mercenaries to seek out<br />

Venerable Tissa and murder him in the forest. The villains<br />

she hired found Tissa meditating under a tree and told him of<br />

their aim. Tissa asked them to return in the morning, since<br />

he was engaged in intensive meditation and hoped at least<br />

to be able to practice one more night before being forced to<br />

46

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