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浮世の花 - Sanders of Oxford

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entertainers, musicians and ‘adventurers and intermediaries <strong>of</strong> every kind and description’<br />

plied the wards for trade [Turk, 1966: p.135].<br />

Despite the otherworldly isolation <strong>of</strong> the quarter and the emphasis on a client’s monetary<br />

assets rather than his rank, the Yoshiwara nevertheless developed an elaborate system <strong>of</strong><br />

precedence and etiquette as bewildering and stifling as that which dictated the ‘fixed’ world<br />

outside. This, together with the spiralling costs <strong>of</strong> hiring a high-class tayû or kôshi, led to the<br />

emergence <strong>of</strong> numerous okabasho or unlicensed, illegal pleasure districts where the average<br />

townsman could afford a more quotidian and unadorned form <strong>of</strong> prostitution.<br />

Indeed, by the end <strong>of</strong> the eighteenth century, the highest ranks <strong>of</strong> courtesan occupied such a<br />

super-elevated and financially unobtainable position that the grading system had to be<br />

changed ~ the lower yobidashi and chûsan classes moving to the top. [Clark, 1992: p.15]. As<br />

grand courtesans, they occupied houses known as ômagaki after the distinctive lattice<br />

windows at the entrance. Higher graded women were not expected to display themselves to<br />

attract clients, however, instead elegantly processing, retinue <strong>of</strong> kamuro in matching kimono<br />

trailing behind them, to an ochaya [‘teahouse’] to meet the prosperous customer who had<br />

ceremonially summoned them.<br />

Just such a procession can be seen in the right-hand sheet <strong>of</strong> Kunisada II’s triptych, which<br />

depicts nine <strong>of</strong> the most famous courtesans in the Shin Yoshiwara; the decorative cartouche<br />

containing their mon or device, name and a short poetic encomium.<br />

The pyramidal arrangement <strong>of</strong> buckets [in the centre sheet] was a safeguard against the everpresent<br />

danger <strong>of</strong> fires, so common they were known as ‘Flowers <strong>of</strong> Edo’.<br />

12. Utagawa Kunisada II (1823-1880)<br />

A Collection <strong>of</strong> Ôiran inside the Shin Yoshiwara Pleasure Quarters<br />

Date [Western]: 1861<br />

Date [Japanese]: First Month <strong>of</strong> Man-en 2<br />

Signature: Kunisada-ga<br />

Censor/Zodiacal Date Seal: Combined aratame [‘examined’] and date seal [tori ichi/<br />

cock 1]<br />

Publisher’s Seal: Chôkichiban [rare]<br />

School: Utagawa<br />

Format: Ôban tate-e triptych<br />

Method: Nishiki-e woodblock print<br />

Condition: Good<br />

Dimensions: Each sheet 14 x 9 1/2 inches<br />

Code: SOX<br />

Price [Framed]: £850<br />

From the same series as the above triptych, the viewer’s perspective has now shifted to<br />

inside the Yoshiwara. Similarly acting as an idealistic advertisement for the exquisite and<br />

cultivated women on <strong>of</strong>fer, the work depicts a further set <strong>of</strong> nine courtesans, with their<br />

kamuro, languidly engaged in whiling away the time before their next assignations. In these<br />

types <strong>of</strong> unproblematic depictions, little was evoked, however, <strong>of</strong> the seamier and more<br />

pitiful side <strong>of</strong> the floating world.<br />

For the large numbers <strong>of</strong> <strong>of</strong>ten pre-pubescent peasant girls sold into prostitution by their<br />

impoverished families, the best they could hope for was to become apprenticed as attendants<br />

to one <strong>of</strong> the more successful and high-ranking women. In an almost identical pattern to<br />

geisha, they were trained for a number <strong>of</strong> years in etiquette and the fine arts, finally making<br />

their debut as shinzô (the equivalent to maiko), apprentice courtesans, in their later teens.<br />

Thereafter, the aim was to progress through the hierarchy as rapidly as possible, moving<br />

from heya-mochi (having their own room) and zashiki-mochi (having their own suite) to<br />

becoming a full courtesan with servants <strong>of</strong> their own. After the standard decade <strong>of</strong> indenture,<br />

however, the options became rather limited for most women, however beautiful or talented.<br />

Possibly the happiest outcome <strong>of</strong> one’s Yoshiwara career would be societal and financial<br />

redemption by a kind patron, either by becoming his mistress or by running a business<br />

backed by his gold. All too many former inmates, however, ended their careers in the less

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