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浮世の花 - Sanders of Oxford

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Dimensions: 9 1/4 x 7 1/4 inches<br />

Code: AD32<br />

Price [Framed]: £320<br />

A rare naturalistic outdoor study <strong>of</strong> a senior maiko, or possibly a debuting geisha, wearing<br />

lacquered okubo [high clogs]. Their distinctive sound, resonating throughout the floating<br />

world, entered the Japanese language as the onomatopoeia koppori or pokkuri.<br />

51. Anonymous Photographer, possibly Kusakabe Kimbei (1841-1934)<br />

On Snowing [Geisha in a Two-passenger Jinrikisha]<br />

Date [Western]: ca. 1880-5<br />

Date [Japanese]: Meiji period<br />

Method: Hand-tinted albumen print<br />

Dimensions: 7 3/4 x 10 1/4 inches [Image]<br />

Code: SOX<br />

Price [Framed]: £170<br />

The jinrikisha [lit. man-powered vehicle] or rickshaw first appeared in Tôkyô in 1870. An<br />

invention variously ascribed to Jonathan Goble, an American Baptist missionary, and to<br />

Izumi Yosuke, Suzuki Tokujiro, and Takayama Kosuke, the group <strong>of</strong> enterprising Japanese<br />

townsmen who obtained the first manufacturing license, the jinrikisha quickly replaced the<br />

kago [palanquin] as the transportation <strong>of</strong> choice for the urban masses <strong>of</strong> the Meiji period.<br />

According to a contemporary report in the Shinbun Zasshi newspaper, its rise in popularity<br />

was such that by 1872, only two years after the first passengers were gingerly stepping into<br />

the early prototypes, over 40, 000 were plying their trade in the capital’s streets.<br />

From its inception, it was constructed in one- and two-passenger versions, the latter swiftly<br />

becoming identified with trysts and romantic intimacy, inspiring popular songs such as<br />

Ainori Horokake (‘Beneath a Hood for Two’) and Hoppeta Ottsuke (‘Cheek Pressed to<br />

Cheek’). As such, it became a mainstay <strong>of</strong> early photographer’s studios: here, two young<br />

geisha pose amidst a carefully constructed winter scene.<br />

52. Felice Beato (ca. 1825-ca.1908)<br />

Japonais dans son intérier [Geisha holding an ebony kiseru [pipe], surrounded by the<br />

symbols <strong>of</strong> her art ~ shamisen, koto and tea kettle]<br />

Date [Western]: ca.1880-1883<br />

Date [Japanese]: ca. Meiji 13-16<br />

Method: Hand-tinted albumen silver photograph<br />

Studio Location: Yokohama<br />

Dimensions: 10 x 7 3/4 inches [Image]<br />

Code: AD1<br />

Price [Mounted]: £480<br />

Felice Beato was arguably the most important foreign figure working in the field <strong>of</strong> Japanese<br />

photography in the late nineteenth century. One <strong>of</strong> the originators <strong>of</strong> photojournalism, he<br />

travelled to India in 1857, taking what are retrospectively considered to be the definitive<br />

images <strong>of</strong> the Indian Mutiny, and then to East Asia in 1860, becoming the first Western<br />

photographer to work in China, as he followed and recorded the British army during the<br />

Second Opium War. Previously he had worked as an assistant to James Robertson, whose<br />

body <strong>of</strong> work in the Crimea, to which Beato contributed, is generally defined as the first<br />

distinct example <strong>of</strong> objective war photojournalism.<br />

Beato was probably born in Corfu, then a Venetian territory, but at some point he and his<br />

brother Antonio (or Antoine) Beato (ca.1830-ca.1903), both became British citizens. This<br />

was a period when Britain welcomed political exiles and many Italian nationalists, such as<br />

the Rossetti family, were living and working in London. Antonio Beato was also a keen<br />

photographer and the two brothers worked together on a number <strong>of</strong> occasions, signing their<br />

collaborative works Felice Antonio Beato; later problematizing the identification <strong>of</strong>

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