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Goddesses and Gods.wps - Welcome to Our Temple

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Snake Woman Shedding Her Skin<br />

The Goddess we usually call Crone is shown with a young <strong>and</strong> a middle-aged face as<br />

well. In Goddess spirituality, the idea that the Divine has many faces is well accepted.<br />

We're comfortable with the notion that the Divine appears in different ways <strong>to</strong><br />

different people. One of the best characteristics of Goddess religion, in fact, is this<br />

acceptance that others' visions are as valid as your own most precious beliefs. You<br />

don't have <strong>to</strong> make a strong argument for ecumenism among truly devoted Goddess<br />

worshipers.<br />

For me, though, it was one thing <strong>to</strong> acknowledge the many-paths-up-the-mountain<br />

argument in the abstract. It was something entirely different <strong>to</strong> realize it through<br />

direct experience. When I was a Goddess worshiper, I paid lip service <strong>to</strong> ecumenism,<br />

but I didn't really believe it. I disdained the patriarchal religions, especially the one<br />

that dominates my own culture. I truly believed that any woman who practiced<br />

Christianity, Judaism or Islam was little more than an obliging doormat. And, even<br />

though I didn't express it openly, I felt that anyone who chose <strong>to</strong> follow these faiths<br />

was misguided, incorrect, <strong>and</strong> maybe just a little cowardly not <strong>to</strong> break free of them. I<br />

was even a little smug about it.<br />

I don't think Goddess cares for self-righteousness, <strong>and</strong> She had a way of dealing with<br />

my attitude. My love of nature, that had brought me <strong>to</strong> Goddess in the first place, led<br />

me <strong>to</strong> the writings of Matthew Fox. Now, how a feminist Goddess follower ever<br />

looked at his writings in the first place, those of a Christian, <strong>and</strong>, on <strong>to</strong>p of that, a guy,<br />

still amazes me. It happened, as miracles seem <strong>to</strong>, inexplicably. I read Fox's book<br />

called Original Blessing, <strong>and</strong> was captivated from the first paragraph. Fox spoke of the<br />

Word of God. The Word was not just blind acceptance of some ancient mythology,<br />

but a living force of Creation. And Creation itself was not some static event in the<br />

inconceivable past, but a dynamic, moving, ever-new process. The Word was alive. It<br />

was awe, joy, mystery, <strong>and</strong> ecstasy. I could feel it. I saw the Word in everything, from<br />

tree branches against the gray morning sky <strong>to</strong> my h<strong>and</strong>s grasping a pencil. My life of<br />

spirit became deeper <strong>and</strong> richer. Before I had the chance <strong>to</strong> catch my breath, I was<br />

talking <strong>to</strong> an Episcopal priest about being baptized. Goddess, clearly, has a sense of<br />

humor. Little Ms. Smarty Pants who had all the answers woke up one day <strong>and</strong> found<br />

herself turned in<strong>to</strong> a Christian.<br />

Goddess used <strong>to</strong> be absolutely real for me. Now the Word fills my vision. I don't see<br />

this as one supplanting the other. It's more of a transformation, where Goddess<br />

worshiper became Creation-centered Christian like Snake Woman shedding Her skin.<br />

In no way do I feel I've turned away from Goddess. Goddess is just no longer how I

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