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Goddesses and Gods.wps - Welcome to Our Temple

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is most often depicted as a teenaged girl or a woman in her very early twenties.<br />

Unlike the images of young women in many patrifocal religions, the Maiden is not<br />

necessarily depicted as a virgin in most Goddess traditions. In Catholicism, Mary is<br />

depicted not only as a virgin maiden, but continues <strong>to</strong> be a virgin throughout the<br />

duration of her lifetime, regardless of the fact that she was married <strong>and</strong> gave birth <strong>to</strong> a<br />

child. This has more <strong>to</strong> do with the taint patrifocal religions assign female sexuality<br />

than anything else. But because women’s sexuality is not denigrated in Goddess<br />

traditions, there is no need <strong>to</strong> associate virginity with the Maiden Goddess.<br />

In fact, the Maiden Goddess is seen as a particularly sexual being. Because she has just<br />

bloomed in<strong>to</strong> her womanly form, she is particularly interested in her body <strong>and</strong> what<br />

it can do. She is interested in her beauty, <strong>and</strong> she learns <strong>to</strong> manipulate the affections<br />

of other's based upon her feminine wiles.<br />

Some might take offense at my use of the word manipulate in the preceding sentence,<br />

but in fact, that is what sexuality is about, both on the part of the male <strong>and</strong> the<br />

female. Flirtation, courting <strong>and</strong> other manners of getting the attentions of the<br />

opposite sex is certainly a form of manipulation. It is not manipulation with malicious<br />

intent, <strong>to</strong> be sure, but when you attempt <strong>to</strong> curb the attitudes or thoughts of others<br />

through your own appearance or behavior, this is a form of manipulation, <strong>and</strong> by no<br />

means negative.<br />

Because the Maiden is associated with the first blossoming of womanhood, adulthood<br />

<strong>and</strong> sexuality, she is associated with the Springtime. Just as her body develops breasts<br />

<strong>and</strong> she becomes sexually capable, so <strong>to</strong>o does the Earth mimic her development.<br />

Flowers bloom, the Earth awakens from the deep sleep of winter <strong>and</strong> begins <strong>to</strong><br />

procreate again. Animals lie with one another, flowers are pollinated. Spring is a time<br />

for new beginnings. It is the counterpart <strong>to</strong> the winter of Death.<br />

Just as Spring is the counter <strong>to</strong> Winter, so <strong>to</strong>o is the Maiden the counter <strong>to</strong> the Crone.<br />

The Crone is the embodiment of death, <strong>and</strong> subsequently rebirth, <strong>and</strong> it is through<br />

the aspect of the Maiden that the Crone is able <strong>to</strong> pass from this world <strong>and</strong> be reborn.<br />

As the young Goddess delves in<strong>to</strong> her sexuality, <strong>and</strong> eventually becomes pregnant,<br />

the Elder Goddess may pass away <strong>and</strong> give her life that the Maiden may become<br />

Mother, <strong>and</strong> one day, Crone. The cycle is never ending.<br />

The Maiden takes the Green Man (Horned Lord, many other names in many other<br />

cultures) as her consort. In some cultures, the Green Man may be her brother or even<br />

her son. At first glance, the courtship between the Maiden <strong>and</strong> the Sun God seems<br />

ripe with incest, because he is always somehow related <strong>to</strong> her. But if you read the

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