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Narrative Point of View in Louise Erdrich's Tracks - MIUSE

Narrative Point of View in Louise Erdrich's Tracks - MIUSE

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Anthony Piccolo<br />

It Comes Up Different Every Time: <strong>Narrative</strong> <strong>Po<strong>in</strong>t</strong> <strong>of</strong> <strong>View</strong> <strong>in</strong> <strong>Louise</strong> Erdrich‟s <strong>Tracks</strong><br />

Nanapush‟s chapters are his attempt to help Lulu comprehend and forgive what Fleur<br />

has done. Nanapush‟s narration is a dialogue (albeit a one-sided one) rather than a<br />

diatribe. Much <strong>of</strong> the power <strong>of</strong> Nanapush‟s chapters come from our awareness <strong>of</strong> the<br />

silent yet ever-present Lulu. Writ<strong>in</strong>g about the oral, “pure” storytell<strong>in</strong>g aspirations <strong>of</strong><br />

Love Medic<strong>in</strong>e, Robert Silberman‟s observations are equally valid for <strong>Tracks</strong>: “This<br />

goal would make the literary text appear to be a transcription <strong>of</strong> a speaker talk<strong>in</strong>g <strong>in</strong><br />

the first-person present tense, address<strong>in</strong>g a clearly def<strong>in</strong>ed listener” (146). Erdrich<br />

keeps us aware <strong>of</strong> Lulu‟s presence by hav<strong>in</strong>g Nanapush address Lulu directly<br />

throughout his narration. He regularly addresses her directly and directs her to pay<br />

attention (and thus directs us to pay attention to her). For example:<br />

“Granddaughter, . . .” (T 1)<br />

“My girl, listen well.” (T 32)<br />

“You smile!” (T 40)<br />

“This is where you come <strong>in</strong>, my girl, so listen.” (T 57)<br />

“And now you ask how you got to be a Nanapush.” (T 60)<br />

“You stood before me, proud, anxious. . . .” (T 128).<br />

“People get the grandchildren they deserve: I got you.” (T 180)<br />

At no po<strong>in</strong>t <strong>in</strong> any <strong>of</strong> Nanapush‟s direct addresses to Lulu would a reader be confused<br />

and mistakenly assume that he or she is be<strong>in</strong>g addressed. However, as Cather<strong>in</strong>e<br />

Ra<strong>in</strong>water notes regard<strong>in</strong>g the “oral storytell<strong>in</strong>g strategies” <strong>of</strong> <strong>Tracks</strong>, Erdrich employs<br />

a “self-conscious accommodation <strong>of</strong> cultural „outsiders‟ <strong>in</strong> the audience, and thus<br />

converts „reader‟ to „listener‟” (145). One effect <strong>of</strong> Nanapush‟s “dialogue” with Lulu<br />

rather than a generic “diatribe” and <strong>of</strong> our “overhear<strong>in</strong>g” <strong>of</strong> this dialogue is that<br />

Nanapush acquires much more <strong>of</strong> our sympathy as a narrator. He is literally less<br />

distant and seem<strong>in</strong>gly more trustworthy than Paul<strong>in</strong>e. If, as Jeanne Rosier Smith puts<br />

it, “<strong>Tracks</strong> presents the compet<strong>in</strong>g voices <strong>of</strong> only two characters, the consummate<br />

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