Concept of Gods Mercy in Islam & Christianity - IPCI

"These men were guilty of that more refined way of confounding Law
and Gospel. They did this by making a false distinction between
spiritual awakening and conversion; for they declared that, as regards
the way of obtaining salvation, all men must be divided into three
classes: 1. those still unconverted; 2. those who have been awakened,
but are not yet converted; 3. those who have been converted."
C. F. W. Walther, The Proper Distinction between Law and Gospel,
trans., W. H. T. Dau, St. Louis: Concordia Publishing House, 1928, p.
363.
"What may be the reason why the Pietists, who were really wellintentioned
people, hit upon the doctrine that no one could be a
Christian unless he had ascertained the exact day and hour of his
conversion? The reason is that they imagined a person must suddenly
experience a heavenly joy and hear an inner voice telling him that he
had been received into grace and had become a child of God. Having
conceived this notion of the mode and manner of conversion, they were
forced to declare that a person must be able to name the day and hour
when he was converted, became a new creature, received forgiveness of
sins, and was robed in the righteousness of Christ. However, we have
already come to understand in part what a great, dangerous, and fatal
error this is."
C. F. W. Walther, The Proper Distinction Between Law and Gospel,
trans., W. H. T. Dau, St. Louis: Concordia Publishing House, 1928, p.
194f.
If remission of sins without repentance is preached, the people imagine
that they have already forgiveness of sins, and thereby they are made
secure and unconcerned. This is a greater error and sin than all error of
former times, and it is verily to be feared that we are in that danger
which Christ points out when He says, Matthew 12:45: 'The last state of
that man shall be worse than the first.'"
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