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The Skriker Actor Packet

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! MORE on CHURCHILL and HER WORK...<br />

Questioning and Empowerment<br />

!an excerpt from <strong>The</strong> Plays of Caryl Churchi!: <strong>The</strong>atre of Empowermen", pg. 1#3$<br />

‘Playwrights don’t give answers, they ask questions,’ stated Caryl Churchi! in an essay<br />

published in 1960, as she embarked upon her career as a dramatist. In the thirty or so plays she<br />

has written for stage, radio, and television since 1960, Churchill deals with some of the most<br />

di"cult questions of contemporary life ## and typically concludes with these questions resolutely<br />

left unanswered. Her manner of approaching even the most intractable issues, however,<br />

tends to be playful, startling, and subversively comic rather than authoritative and<br />

con"ontational. Churchill’s plays are, above all, theatrical. <strong>The</strong>ir theatricality energizes the<br />

process of open#ended questioning that empowers the audiences to ask further questions and<br />

seek satisfactory answers in the world outside theatre.<br />

Churchill’s continual, imaginative challenges to the conventions of the theatre she inherited<br />

distinguishes her work as much as her overt, thematically based questioning of societal<br />

conventions. A dual fascination with ideas and theatrical forms is evident throughout her plays.<br />

Churchi! began with a vision of social justice and a desire for theatre that would be ‘no#<br />

ordinary, not safe.’ In the mid#1970s, she developed an integrated socialist#feminist political<br />

analysis which has become increasingly explicit and consistent. Throughout her career, Churchill<br />

has continually experimented with form, both in terms of play, structure, and in terms of the<br />

process through which plays are created....<br />

Churchi!’s work, in common with that of other feminist artists, stands at a point of<br />

intersection between the practice of her chosen art and theory concerned both with art and<br />

$ith society. An analysis of Churchi!’s plays must, therefore, recognize the co%dependen#<br />

nature of their political and aesthetic dimensions. Existing theoretical frameworks ##<br />

Marxism, feminism, or theatre criticism ## do not adequately address or integrate the aesthetic<br />

and the political. Neither do they deal with what can be seen as the production of socialist#<br />

feminist theory by the plays: Churchill’s originality as a dramatist is matched by an unusual ability<br />

to perceive and analyse the basic patterns that maintain an oppressive social order. Nevertheless,<br />

in their very challenges to dramatic convention and interaction with explicit ideologies,<br />

Churchill’s plays inevitably refer the audience or reader to theoretical frameworks outside the<br />

works themselves. <strong>The</strong> plays relate both to theories of theatre and drama and to socialist%<br />

feminist analyses of social systems. Some familiarity with major contributions to these two<br />

fields as preface to discussion of the ways they have been included within or reacted against in<br />

Churchill’s work, enriches understanding of the plays.<br />

<strong>The</strong>ories of theatre and drama generally acknowledge the primacy of Aristotle. <strong>The</strong> Aristotelian<br />

ideal is one of structural and stylistic unity based on a narrative plot that builds progressively to a<br />

climax and resolution, presenting an instructive example of character development. It is one

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