M A - University of Limerick Institutional Repository
M A - University of Limerick Institutional Repository
M A - University of Limerick Institutional Repository
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St^'C M A G ly 2 1 N 2 <strong>of</strong> M A G A Z I N E<br />
ed os instruments os all Sorts, and very<br />
good voices, So that divine service is<br />
celebrated here with as much pomp<br />
and Solemnity as in cathedrals : nor are<br />
the publick process's lefs Splendid, eS.<br />
pecially that oS the host, which, whenever<br />
it is carried abroad, is attended<br />
by the go^rncs. alcaides, and regidores,<br />
in their robes, and also by the<br />
militia in a budy.<br />
The henses oS the Indians are as well<br />
hiiilt and as well Surnish'd as most oS the<br />
Spanish houses in Peru. The greatest<br />
part indeed have mudwafls, others are<br />
b rilt with brick, and Some with Stone,<br />
b it all are cover'd with liles. In every<br />
town there is an house where gunpowder<br />
is. made, that they may never<br />
want it when they are obliged to take<br />
arms, and always have it ready to<br />
make artificial fireworks on rejoemg<br />
days : Sor all festivals are here observed<br />
with as great ceremony and exactness<br />
as indhe greatest cities. Upon the proclamation<br />
<strong>of</strong> a new king <strong>of</strong> Spain, the<br />
governor , alcaldes, regidores, and <strong>of</strong>fcers<br />
<strong>of</strong> the militia, appear dressed in<br />
new robes and uniforms <strong>of</strong> a different<br />
fashion Srom thole they wore beSore.<br />
There is a Sort oS a convent in esery<br />
town, one part where<strong>of</strong> are confined<br />
women <strong>of</strong> an ill life, and the other part<br />
is destined for the reception <strong>of</strong> married<br />
women. who have no family, and who<br />
retire thither when their husbands are<br />
abSent : For the maintenance <strong>of</strong> this<br />
house, and sor the support <strong>of</strong> orphans,<br />
and <strong>of</strong> old .and infirm people, all the<br />
inhabitants <strong>of</strong> the town work two days<br />
in every week, and the pr<strong>of</strong>its <strong>of</strong> their<br />
I about, which is called, the labour <strong>of</strong> the<br />
eemmUn.'tyt arc Set apart for this purpose.<br />
lithe produce <strong>of</strong> this labour be<br />
more than is necessary for therr subfi.<br />
fierce, the Surplus is laid out to buy<br />
ecrnameiits Sorthe churches, and clashes<br />
for the orphans and aged and infirm<br />
people; fo that here are ro beggars,<br />
r or any who want the necessaries <strong>of</strong> life.<br />
in short, by the wise policy and prudent<br />
regulations oS the Jesuits, the whole<br />
ootnmutlry enjeoys peace and happiness.<br />
The Guaranles are So preside and<br />
negligent, that the curates are obliged<br />
to take into their hands all their goods<br />
and stuffs as Soon as they are manufactured<br />
and made ready for Sale, otherwise<br />
they would waste and destroy them<br />
and not he able to maintain themselves.<br />
The Chiquitos. on the contrary, are diligent<br />
and Srugal, So that the curates<br />
have no other trouble with them than<br />
the assisting them in the disposal os their<br />
goods, and procuring returns for them.<br />
For this purpose, the Society keeps a<br />
factor or procurator at Sauta Fie and.<br />
Buenos Airres, to whom the merchandize<br />
oS the missions is sent to be disposed <strong>of</strong>^<br />
and these factors return the value to<br />
the fathers in Such forts <strong>of</strong> European<br />
commodities as are wanted The goods<br />
os esery town are kept Separate, and<br />
the royal taxes are taken out os thens<br />
without any other discounts, or allowances,<br />
fave the stipends <strong>of</strong> the curates<br />
<strong>of</strong> Guarauitr, and the pensions <strong>of</strong> s h e<br />
caciques. The fathers choose to manage<br />
the commerce <strong>of</strong> their subjects<br />
ttemSelves, lest they should contract vices<br />
by their communication with othcr<br />
people. In this refpect the fathers<br />
are so careful that they will nnt foster<br />
any <strong>of</strong> the people <strong>of</strong> Pern, whether<br />
they be Spaniards, Mistices or Indians,<br />
to enter into the territories <strong>of</strong>the missions.<br />
They fay that the Indians are bait<br />
just recovered from a barbarous and dissolute<br />
way oS lafe, and that their manners<br />
are now pure and innocent, but<br />
that if strangers were suffer'd to come<br />
among them, the Indians would foon grt<br />
acquainted with people <strong>of</strong> loose lives ;<br />
and as theGnaranirs especially are very<br />
prone to vice, wickedness, disorder, and<br />
rebellion, would foon be inlreiduced,<br />
the society would lose all the fouls they<br />
have converted, and their little repoblick<br />
would be utterly subverted However<br />
there are some who Sufpect that<br />
these are all Specious pretences. and<br />
that the Society's real motive Sor prohibiting<br />
all intercourse with strangers, is<br />
the Sear <strong>of</strong> rivals in the beneficial com^<br />
meroe <strong>of</strong> Paraguay, winch is now entirely<br />
in lheit hands. Natural