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M A - University of Limerick Institutional Repository

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St^'C M A G ly 2 1 N 2 <strong>of</strong> M A G A Z I N E<br />

ed os instruments os all Sorts, and very<br />

good voices, So that divine service is<br />

celebrated here with as much pomp<br />

and Solemnity as in cathedrals : nor are<br />

the publick process's lefs Splendid, eS.<br />

pecially that oS the host, which, whenever<br />

it is carried abroad, is attended<br />

by the go^rncs. alcaides, and regidores,<br />

in their robes, and also by the<br />

militia in a budy.<br />

The henses oS the Indians are as well<br />

hiiilt and as well Surnish'd as most oS the<br />

Spanish houses in Peru. The greatest<br />

part indeed have mudwafls, others are<br />

b rilt with brick, and Some with Stone,<br />

b it all are cover'd with liles. In every<br />

town there is an house where gunpowder<br />

is. made, that they may never<br />

want it when they are obliged to take<br />

arms, and always have it ready to<br />

make artificial fireworks on rejoemg<br />

days : Sor all festivals are here observed<br />

with as great ceremony and exactness<br />

as indhe greatest cities. Upon the proclamation<br />

<strong>of</strong> a new king <strong>of</strong> Spain, the<br />

governor , alcaldes, regidores, and <strong>of</strong>fcers<br />

<strong>of</strong> the militia, appear dressed in<br />

new robes and uniforms <strong>of</strong> a different<br />

fashion Srom thole they wore beSore.<br />

There is a Sort oS a convent in esery<br />

town, one part where<strong>of</strong> are confined<br />

women <strong>of</strong> an ill life, and the other part<br />

is destined for the reception <strong>of</strong> married<br />

women. who have no family, and who<br />

retire thither when their husbands are<br />

abSent : For the maintenance <strong>of</strong> this<br />

house, and sor the support <strong>of</strong> orphans,<br />

and <strong>of</strong> old .and infirm people, all the<br />

inhabitants <strong>of</strong> the town work two days<br />

in every week, and the pr<strong>of</strong>its <strong>of</strong> their<br />

I about, which is called, the labour <strong>of</strong> the<br />

eemmUn.'tyt arc Set apart for this purpose.<br />

lithe produce <strong>of</strong> this labour be<br />

more than is necessary for therr subfi.<br />

fierce, the Surplus is laid out to buy<br />

ecrnameiits Sorthe churches, and clashes<br />

for the orphans and aged and infirm<br />

people; fo that here are ro beggars,<br />

r or any who want the necessaries <strong>of</strong> life.<br />

in short, by the wise policy and prudent<br />

regulations oS the Jesuits, the whole<br />

ootnmutlry enjeoys peace and happiness.<br />

The Guaranles are So preside and<br />

negligent, that the curates are obliged<br />

to take into their hands all their goods<br />

and stuffs as Soon as they are manufactured<br />

and made ready for Sale, otherwise<br />

they would waste and destroy them<br />

and not he able to maintain themselves.<br />

The Chiquitos. on the contrary, are diligent<br />

and Srugal, So that the curates<br />

have no other trouble with them than<br />

the assisting them in the disposal os their<br />

goods, and procuring returns for them.<br />

For this purpose, the Society keeps a<br />

factor or procurator at Sauta Fie and.<br />

Buenos Airres, to whom the merchandize<br />

oS the missions is sent to be disposed <strong>of</strong>^<br />

and these factors return the value to<br />

the fathers in Such forts <strong>of</strong> European<br />

commodities as are wanted The goods<br />

os esery town are kept Separate, and<br />

the royal taxes are taken out os thens<br />

without any other discounts, or allowances,<br />

fave the stipends <strong>of</strong> the curates<br />

<strong>of</strong> Guarauitr, and the pensions <strong>of</strong> s h e<br />

caciques. The fathers choose to manage<br />

the commerce <strong>of</strong> their subjects<br />

ttemSelves, lest they should contract vices<br />

by their communication with othcr<br />

people. In this refpect the fathers<br />

are so careful that they will nnt foster<br />

any <strong>of</strong> the people <strong>of</strong> Pern, whether<br />

they be Spaniards, Mistices or Indians,<br />

to enter into the territories <strong>of</strong>the missions.<br />

They fay that the Indians are bait<br />

just recovered from a barbarous and dissolute<br />

way oS lafe, and that their manners<br />

are now pure and innocent, but<br />

that if strangers were suffer'd to come<br />

among them, the Indians would foon grt<br />

acquainted with people <strong>of</strong> loose lives ;<br />

and as theGnaranirs especially are very<br />

prone to vice, wickedness, disorder, and<br />

rebellion, would foon be inlreiduced,<br />

the society would lose all the fouls they<br />

have converted, and their little repoblick<br />

would be utterly subverted However<br />

there are some who Sufpect that<br />

these are all Specious pretences. and<br />

that the Society's real motive Sor prohibiting<br />

all intercourse with strangers, is<br />

the Sear <strong>of</strong> rivals in the beneficial com^<br />

meroe <strong>of</strong> Paraguay, winch is now entirely<br />

in lheit hands. Natural

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