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Mu Tianzi Zhuan - Sino-Platonic Papers

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YU Taishan, “The Communication Lines between East and West as Seen in the <strong>Mu</strong> <strong>Tianzi</strong> <strong>Zhuan</strong>”<br />

<strong>Sino</strong>-<strong>Platonic</strong> <strong>Papers</strong>, 197 (January, 2010)<br />

to the north.” And according to the Hanshu, ch. 94B, we know that during the reign period of<br />

Emperor Yuan of Han, Chanyu Zhizhi of the Xiongnu revolted and went to the Han and turned<br />

west, “then he attacked Wujie to the north, and the Wujie surrendered to him. He called out their<br />

force to breach the Jiankun to the west, to bring about the surrender of the Dingling to the north,<br />

then annexed the three tribes.” From this, we know that the Jiankun were located to the west of<br />

the Wujie, and the Dingling were located to the north of the Wujie. At that time, “the Jiankun is<br />

distant by 7,000 li from the court of Chanyu to the east, and is distant by 5,000 li from the state<br />

of Jushi.” The reference to the statement that the Modu Chanyu “conquered the tribes of Hunyu,<br />

Qushe, Dingling, Gekun, and Xinli to the north,” in fact, means “conquered…to the northwest.”<br />

It is generally suggested that the central territory of the Dingling was located around Lake Baikal,<br />

and Gekun (Jiankun) was located in the valley of the Yenisei River. The geographical situation<br />

of the Xinli is not clearly known, but it was also located at the northern foot of the Altai<br />

Mountains. As to the Wujie, according to more reliable research, they lived at the southern foot<br />

of the Altai Mountains. 26 They had yet to ascend the historical stage at the time described by the<br />

<strong>Mu</strong> <strong>Tianzi</strong> <strong>Zhuan</strong>.<br />

穆天子遇見剞閭氏、曹奴之人和鄄韓氏似乎表明其去途取道阿爾泰山北麓,而烏揭<br />

居地的位置強烈暗示穆天子乃取道阿爾泰山南麓東歸的。<br />

That <strong>Mu</strong>, the Son of Heaven, met the Jilü, the Caonu people, and the Juanhan tribe seems<br />

to show that his westward journey was along the northern foot of the Altai Mountains, and the<br />

location of the Wujie’s residence suggests strongly that the homeward journey of <strong>Mu</strong>, the Son of<br />

Heaven, was along the southern foot of the Altai Mountains.<br />

二、在漢文典籍中,西王母多被置於極西之地。例如:在《史記·大宛列傳》中弱<br />

水、西王母在條枝國,而在《後漢書·西域傳》和《魏略·西戎傳》中,弱水和西王母則<br />

在大秦國西。這是因爲在前者描述的時代,中國人對于外部世界的瞭解在西面到條枝國爲<br />

止,而在後者描述的時代,最西面的國家已經是大秦了。由此可見,穆天子會晤的西王母<br />

18

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