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A commentary on the Epistles of St. John - The Preterist Archive

A commentary on the Epistles of St. John - The Preterist Archive

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TRANSLATORS PREFACE. Vll<br />

jecting it to such laws as <strong>the</strong> exact sciences re-<br />

cognise, and ever ought to recognise. From this<br />

view, it follows, that if we recognise two modes<br />

or forms <strong>of</strong> Divine revelati<strong>on</strong> : <strong>on</strong>e physical^ and<br />

<strong>the</strong> o<strong>the</strong>r moral or special,^ <strong>the</strong> problem : <strong>of</strong> ana-<br />

lysing <strong>the</strong> whole <strong>of</strong> matter down to dynamical<br />

atoms, and <strong>of</strong> displaying all imaginable physical<br />

laws in a perfect system, is, as to magnitude, a<br />

very insignificant problem indeed, when compared<br />

with that o<strong>the</strong>r problem which embraces <strong>the</strong><br />

clear and perspicuous display <strong>of</strong> <strong>the</strong> moral rela-<br />

ti<strong>on</strong> existing between God and man.<br />

It is clear, that where <strong>the</strong>ology is thus viewed,<br />

it may indeed be subject to an endless variety<br />

<strong>of</strong> changes in mode, form, and fashi<strong>on</strong>, but it is<br />

equally clear, that <strong>the</strong> opini<strong>on</strong>s <strong>of</strong> <strong>the</strong> vulgar can<br />

never have <strong>the</strong> slightest influence up<strong>on</strong> it. In<br />

all <strong>the</strong>ological fashi<strong>on</strong>s in Germany, flocks and<br />

c<strong>on</strong>gregati<strong>on</strong>s must always /o/Zözo <strong>the</strong>ir teachers,<br />

but can never take <strong>the</strong> lead. <strong>The</strong> Germans are<br />

thus completely secured against gainseeking sec-<br />

tarianism : Religi<strong>on</strong> can, w ith <strong>the</strong>m, never, in<br />

any shape, become an article <strong>of</strong> traflic. And it<br />

also is altoge<strong>the</strong>r owing to this view <strong>of</strong> <strong>the</strong>ology,<br />

as a sublime speculative science, that <strong>the</strong> German<br />

ecclesiastical establishments are so firmly<br />

secure and so popular.<br />

That <strong>the</strong> Germans c<strong>on</strong>sider divinity as a<br />

liberal, and speculative, and unlimited science,<br />

^ Rom. i. 20. b Rom. i. IC, 17-

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