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A commentary on the Epistles of St. John - The Preterist Archive

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INTRODUCTION. 9<br />

ti<strong>on</strong>s <strong>of</strong> mental decay, and <strong>the</strong> weakness <strong>of</strong> old age,<br />

that if <strong>St</strong>. <strong>John</strong> were <strong>the</strong> author, he necessarily must<br />

have written it when very old, and, at all events, after<br />

<strong>the</strong> destructi<strong>on</strong> <strong>of</strong> Jerusalem ; but that <strong>the</strong> epistle<br />

has quite <strong>the</strong> air <strong>of</strong> being composed before <strong>the</strong> de-<br />

structi<strong>on</strong> <strong>of</strong> that city. In <strong>the</strong> c<strong>on</strong>trary case <strong>John</strong><br />

would, nay, must <strong>of</strong> necessity somewhere in <strong>the</strong><br />

epistle have menti<strong>on</strong>ed it, specially in ii. 18, where<br />

he speaks <strong>of</strong> <strong>the</strong> sßyßryj (Jjoa, which, according to <strong>the</strong><br />

noti<strong>on</strong> <strong>of</strong> <strong>the</strong> Apostles, was most intimately c<strong>on</strong>nect-<br />

ed with <strong>the</strong> destructi<strong>on</strong> <strong>of</strong> <strong>the</strong> holy city,—a riddle<br />

which <strong>on</strong>ly can be satisfactorily solved, by supposing<br />

that a more modern author, an imitator <strong>of</strong> <strong>St</strong>. <strong>John</strong>,<br />

composed <strong>the</strong> epistle, probably a century after <strong>the</strong><br />

age <strong>of</strong> <strong>St</strong>. <strong>John</strong>."<br />

This argument is founded <strong>on</strong> a quadruple error.'^*<br />

In <strong>the</strong> first place, it is not true that <strong>the</strong> epistle is des-<br />

titute <strong>of</strong>all characteristic individuality and pers<strong>on</strong>ality<br />

<strong>on</strong>ly it is ra<strong>the</strong>r hinted at than expressly and distinctly<br />

brought out,—a trait by which <strong>the</strong> form <strong>of</strong> <strong>the</strong> Catholic<br />

epistles in general, and <strong>the</strong> manner <strong>of</strong> <strong>St</strong>. <strong>John</strong><br />

in particular, differs from <strong>the</strong> form <strong>of</strong> <strong>the</strong> Pauline<br />

epistles. <strong>The</strong> peculiar mould and fashi<strong>on</strong> <strong>of</strong> <strong>the</strong><br />

Pauline epistles is, accordingly, not to be established<br />

as a critical standard for <strong>the</strong> Catholic epistles> and<br />

least <strong>of</strong> all for <strong>the</strong> Epistle <strong>of</strong> <strong>St</strong>. <strong>John</strong>. This, how-<br />

ever, is what Lange has evidently d<strong>on</strong>e. <strong>The</strong> indi-<br />

viduality and pers<strong>on</strong>ality <strong>of</strong> <strong>the</strong> epistle ra<strong>the</strong>r dis-<br />

21 See what has been stated agtiinst it by Fritzsche in Henkes<br />

JMuseum, ^^ol. III. Part 1 ; Welcker in his Philol. Exeget.<br />

Clavis to <strong>the</strong> N. T., Vol. II. Divis. 2, p. 115, sqq. ; and<br />

Bertholdt's Introducti<strong>on</strong>, Vol. VI. § 701.<br />

;

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