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The universal geography : earth and its inhabitants

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INHABITANTS OF AMAZONIA. 113<br />

baptized, though still preserving some of their old usages <strong>and</strong> religious practices.<br />

<strong>The</strong> dead are buried under the hammock of the nearest akin, <strong>and</strong> provided with<br />

food for the six days' journey which it takes to reach cloudl<strong>and</strong>.<br />

Along the middle course of the Tapajoz dwell several Tupi tribes, such as the<br />

Apiacus (Abiabas, or " Men "), the Mundurucus <strong>and</strong> the Mauhes. Although<br />

usually of peaceful hab<strong>its</strong> the Apiacas still occasionally indulge in their old cannibal<br />

practices. Those tattooed with three horizontal bars on the cheek are privileged to<br />

eat their prisoners of war, the children captured on their predatory expeditions<br />

being spared till their twelfth year, when they are served up at their sacred feasts.<br />

Eumour speaks of a mysterious people in their district, the Jacar^uaras, a race of<br />

albinoes said to travel only at night, hence usually called Morcegoft, or " Bats."<br />

Of all the Brazilian aborigines the most powerful are the Mundurucus, said by<br />

Bates to number 20,000, <strong>and</strong> regarded by Couto de Magalhaes as typical children<br />

of nature. <strong>The</strong>ir settlements follow along the banks of the Tapajoz <strong>and</strong> in the<br />

forest glades, <strong>and</strong> from them the whole country takes the name of Munducuriana.<br />

Tall, stout, muscular, <strong>and</strong> of somewhat clear complexion, the various tribes <strong>and</strong><br />

classes are distinguished by their respective tattoo marks, which, although falling<br />

into disuse, are still held in great respect. So elaborate were the designs that it<br />

sometimes took ten years to complete the picture.<br />

Loyalty to their pledged word, a proud <strong>and</strong> noble bearing are characteristics of<br />

the Mundurucus, who are also skilled husb<strong>and</strong>men <strong>and</strong> expert at featherwork <strong>and</strong><br />

various other arts. Formerly very warlike, they have developed a thorough<br />

military organisation, preparing in peace for war, so that at the first sound<br />

of the drum all fly to arms <strong>and</strong> muster in vast barracks, from which the women<br />

are excluded. <strong>The</strong>y always attack at dawn, their manoeuvres being directed by<br />

the varied beat of the drum. In the fight no quarter is given, but after the vic-<br />

tory every care is taken of the women <strong>and</strong> children, the latter being adopted to<br />

repair the losses sustained in battle.<br />

Eio Tapajoz <strong>and</strong> Xingu Tribes.<br />

<strong>The</strong> Mauhes of the Lower Tapajoz, who have given their name to an extensive<br />

system of creeks <strong>and</strong> channels on the south side of the Amazons, ajjpear to belong<br />

to the same group as the Mundurucus, although long separated from them, <strong>and</strong><br />

speaking a totally different language. East <strong>and</strong> west of them are the fierce Arara<br />

(Yuma) Caribs, who attack always by night, <strong>and</strong> who are regarded by the sur-<br />

rounding populations rather as demons than men. Till lately the Mauhes wei-e<br />

the only natives who prepared the guarana, a decoction obtained from the beans<br />

of a species of Hana {pauUinia sorbilis), which is used throughout Brazil <strong>and</strong> even<br />

in Bolivia against dysentery <strong>and</strong> ague. In local business transactions the paullinia<br />

beans serve as currency.<br />

East of the Tapajoz the Xingu basin appears from Karl von den Steineu's<br />

researches (1884—87), to have been the point of dispersion for the various Carib<br />

tribes, which under so many names have spread in successive waves of migration<br />

north-west to the foot of the Andes, northwards to Guiana, Venezuela, <strong>and</strong> the<br />

VOL. XIX. I

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