Ritual Details of the Irish Horse Sacrifice in Betha ... - Clarkriley.com
Ritual Details of the Irish Horse Sacrifice in Betha ... - Clarkriley.com
Ritual Details of the Irish Horse Sacrifice in Betha ... - Clarkriley.com
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340 David Fickett-Wilbar<br />
sacrificial post, and a “race.” The parallels with <strong>the</strong><br />
D<strong>in</strong>dshenchas – <strong>the</strong> death <strong>of</strong> two horses by drown<strong>in</strong>g as<br />
part <strong>of</strong> a test <strong>of</strong> k<strong>in</strong>gship – add <strong>the</strong>ir own share <strong>of</strong> support.<br />
That this <strong>com</strong>posite ritual can be so easily formed is<br />
strong evidence not only that BMD conta<strong>in</strong>s an account <strong>of</strong><br />
a ritual <strong>of</strong> <strong>the</strong> same k<strong>in</strong>d as Gerald’s sacrifice, but that<br />
Gerald was <strong>in</strong>deed describ<strong>in</strong>g at <strong>the</strong> least a distorted<br />
version <strong>of</strong> an actual ritual, with each text tell<strong>in</strong>g us<br />
overlapp<strong>in</strong>g parts. The anti-Gerald forces <strong>in</strong> <strong>the</strong> centuriesold<br />
debate on <strong>the</strong> reality <strong>of</strong> his ritual have relied heavily on<br />
his be<strong>in</strong>g <strong>the</strong> only account <strong>of</strong> it. It can now be seen,<br />
however, that <strong>the</strong>re is <strong>in</strong> fact a second one. This version<br />
has been superficially Christianized, <strong>of</strong> course. The k<strong>in</strong>g’s<br />
pr<strong>of</strong>ess<strong>in</strong>g himself a beast has been trumped by <strong>the</strong> young<br />
man pr<strong>of</strong>ess<strong>in</strong>g Mholaise a “man <strong>of</strong> God.” The sa<strong>in</strong>t has<br />
high-jacked a pagan ritual, and <strong>the</strong> pagan Conall has<br />
admitted his loss, us<strong>in</strong>g <strong>the</strong> same ritual vocabulary, by<br />
send<strong>in</strong>g a feast. It is Mholaise who will give <strong>the</strong> feast, and<br />
from now on it’s <strong>the</strong> church that will decide <strong>the</strong> k<strong>in</strong>gship.<br />
Without mean<strong>in</strong>g to do so, however, <strong>the</strong> authors <strong>of</strong> <strong>the</strong><br />
two Lives <strong>of</strong> Mholaise, especially that <strong>of</strong> BMD, allow us to<br />
not only confirm <strong>the</strong> existence <strong>of</strong> <strong>the</strong> <strong>Irish</strong> horse sacrifice,<br />
but to expand our knowledge <strong>of</strong> its performance<br />
considerably. <strong>Details</strong> which <strong>the</strong>y might have preferred to<br />
be<strong>com</strong>e ext<strong>in</strong>ct have <strong>com</strong>e down to us, stuck to <strong>the</strong> oak <strong>of</strong><br />
Devenish.<br />
References<br />
Aðalste<strong>in</strong>sson, Jón Hnefill<br />
1998 A piece <strong>of</strong> horse liver and <strong>the</strong> ratification <strong>of</strong> law. In: Gunnell,<br />
Terry and Joan Turville-Petre (tran.). A Piece <strong>of</strong> <strong>Horse</strong> Liver:<br />
Myth, <strong>Ritual</strong> and Folklore <strong>in</strong> Old Icelandic Sources, 57-78.<br />
Reykjavik: Háskólaútgáfan Félagsvís<strong>in</strong>dast<strong>of</strong>num.<br />
Anderson, Earl R.<br />
1999 <strong>Horse</strong> sacrifice and k<strong>in</strong>gship <strong>in</strong> <strong>the</strong> Secret History <strong>of</strong> <strong>the</strong> Mongols<br />
and Indo-European Cultures. Journal <strong>of</strong> Indo-European Cultures<br />
27: 379-393.<br />
Annals <strong>of</strong> Connacht.<br />
2001 Pádraig Bambury, <strong>com</strong>piler. CELT: Corpus <strong>of</strong> Electronic<br />
Texts.<br />
http://www.ucc.ie/celt/published/T100011/<strong>in</strong>dex.html.<br />
The Journal <strong>of</strong> Indo-European Studies