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Analysis of the language techniques and thematic - University of the ...

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with immoral behaviour, Basotho began to identify <strong>the</strong>seleves with it, accepting <strong>the</strong><br />

music as it reflected <strong>the</strong>ir culture, as highlighted by Coplan (1995:258). In it, <strong>the</strong>y felt<br />

that <strong>the</strong>ir <strong>language</strong>, customs <strong>and</strong> beliefs were retained <strong>and</strong> propagated. Based on <strong>the</strong><br />

change <strong>of</strong> attitude, <strong>the</strong> famo music was renamed `mino oa koriana (accordion music).<br />

There are two reasons for this change <strong>of</strong> name. One was that, <strong>the</strong> accordion, as a musical<br />

instrument played a major role, as it was only accompanied by <strong>the</strong> home-made drum. The<br />

second reason was that it had its own special <strong>and</strong> acceptable taste, <strong>and</strong> had to be<br />

distinguished from famo which was associated with immorality. The accordion music<br />

was welcomed with respect as opposed to <strong>the</strong> famo which was meant for <strong>the</strong> commercial<br />

business <strong>of</strong> prostitution.<br />

The years 1980 –1985 could be referred to as <strong>the</strong> larva stage where a few groups began to<br />

organize <strong>the</strong>mselves <strong>and</strong> recorded <strong>the</strong>ir albums. Some <strong>of</strong> <strong>the</strong>se groups were Tau-ea-<br />

Linare, Tau-ea-Thaba, Lilala-tsa-Sekhonyana <strong>and</strong> Mahosana a ka Phamong.<br />

Currently, this music has won <strong>the</strong> hearts <strong>and</strong> sympathy <strong>of</strong> most Basotho.<br />

The period 1985 – 2005 marks <strong>the</strong> increased production <strong>of</strong> <strong>the</strong> Basotho accordion music<br />

<strong>and</strong> <strong>the</strong> proliferation <strong>of</strong> artists in great numbers. One observes that, in each <strong>and</strong> every<br />

district, <strong>the</strong>re are accordion music artists. This period has seen fast growing numbers <strong>of</strong><br />

accordion music artists throughout Lesotho to <strong>the</strong> extent that it is difficult to give <strong>the</strong><br />

specific number <strong>of</strong> artists in <strong>the</strong> country. Since 1980-1985, when <strong>the</strong>re were about 15<br />

artists who had recorded cassettes, <strong>the</strong> numbers have grown to over 200 in 2005. It could<br />

also be said that <strong>the</strong> change <strong>of</strong> attitude led to its high rate <strong>of</strong> production. Not only that,<br />

but it was seen as one way <strong>of</strong> generating income in order to alleviate poverty. One might<br />

also indicate that <strong>the</strong> rate <strong>of</strong> unemployment during 1980-2005 was increasing at an<br />

alarming rate <strong>and</strong> as a result it also contributed to wide production <strong>of</strong> this music. Some<br />

artists had to resort to <strong>the</strong> production <strong>of</strong> accordion music in order to meet <strong>the</strong>ir economic<br />

needs. For instance, in 1987, about 10,000 Basotho miners lost <strong>the</strong>ir jobs after a National<br />

Union Mineworker’s national strike (Teba, Lesotho 2005). Again, since 1990, <strong>the</strong>re has<br />

been a drastic decline in <strong>the</strong> numbers <strong>of</strong> Basotho mine workers working in <strong>the</strong> Republic<br />

<strong>of</strong> South Africa due to retrenchment. The total number <strong>of</strong> workers has gone down from<br />

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