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Analysis of the language techniques and thematic - University of the ...

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individuals are expected to adhere <strong>and</strong> abide by <strong>the</strong> norms <strong>and</strong> values that are acceptable,<br />

<strong>and</strong> are made to return to <strong>the</strong>m in times <strong>of</strong> disturbance. This is done in <strong>the</strong> form <strong>of</strong><br />

punishments, social disapproval or sanctions. This leads to stability which is a state <strong>of</strong><br />

equilibrium.<br />

2.2.5 EVOLUTIONARY CHANGE<br />

Evolutionary change is a change which occurs within any system for as long as <strong>the</strong><br />

system exists. Evolutionary changes are usually gradual <strong>and</strong> reflect a response to<br />

changing times as individuals try to adapt to <strong>the</strong> ever changing environment. As <strong>the</strong><br />

environment constantly changes, <strong>the</strong> norms <strong>and</strong> values <strong>of</strong> <strong>the</strong> society might lag behind,<br />

resulting in a state <strong>of</strong> equilibrium. Therefore, adjustment, whe<strong>the</strong>r through external or<br />

internal influence, is <strong>of</strong>ten necessary to move towards a new equilibrium. The adjustment<br />

takes place through evolutionary change. Such change, as a process, takes into account<br />

various components <strong>of</strong> <strong>the</strong> societies which become differentiated <strong>and</strong> adapt to new needs<br />

<strong>and</strong> problems. In this process, societies become more complex, <strong>and</strong> new institutions <strong>and</strong><br />

subsystems develop to perform new functions required for <strong>the</strong> smooth operation <strong>of</strong> <strong>the</strong><br />

society under <strong>the</strong> changing times. Evolutionary change is a necessary societal instinct for<br />

survival Radcliffe-Brown (1952:7-9).<br />

Evolutionary change is usually triggered by a wide range <strong>of</strong> phenomena such as attitudes,<br />

instruments <strong>and</strong> performance. The attitude <strong>of</strong> Basotho people to accordion music has<br />

become more appreciative <strong>and</strong> accommodative, especially after 1980s as compared to<br />

what used to be case in <strong>the</strong> 1920s. Most Basotho identify <strong>the</strong>mselves with it as <strong>the</strong>ir<br />

traditional music. The tendency to associate accordion music with immorality is on <strong>the</strong><br />

wane. Accordion music artists are treated with respect <strong>and</strong> are accorded status befitting<br />

respectable artists. Currently, <strong>the</strong>ir music is recorded <strong>and</strong> distributed for public<br />

consumption <strong>and</strong> no longer confined to shebeens. It has now reached a stage where it is<br />

generally accepted as Basotho traditional music. This music is commercialised, <strong>and</strong> as<br />

such, it serves <strong>the</strong> economic needs <strong>of</strong> <strong>the</strong> artists <strong>and</strong> <strong>the</strong> Basotho nation, <strong>of</strong> which <strong>the</strong>y are<br />

part. This makes a major evolutionary change indeed.<br />

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