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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 2]<br />

[Table of Contents]<br />

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2:1 {Now when Jesus was born} (\tou de I•sou genn•<strong>the</strong>ntos\). The<br />

fact of <strong>the</strong> birth of Jesus is stated by <strong>the</strong> genitive absolute<br />

construction (first aorist passive participle of <strong>the</strong> same verb<br />

\genna•\ used twice already of <strong>the</strong> birth of Jesus, 1:16,20, and<br />

used <strong>in</strong> <strong>the</strong> genealogy, 1:2-16). Mat<strong>the</strong>w does not propose to<br />

give biographic details of <strong>the</strong> supernatural birth of Jesus,<br />

wonderful as it was and disbelieved as it is by some today who<br />

actually deny that Jesus was born at all or ever lived, men who<br />

talk of <strong>the</strong> Jesus Myth, <strong>the</strong> Christ Myth, etc. "The ma<strong>in</strong> purpose<br />

is to show <strong>the</strong> reception given by <strong>the</strong> world to <strong>the</strong> new-born<br />

Messianic K<strong>in</strong>g. Homage from afar, hostility at home;<br />

foreshadow<strong>in</strong>g <strong>the</strong> fortunes of <strong>the</strong> new faith: reception by <strong>the</strong><br />

Gentiles, rejection by <strong>the</strong> Jews" (Bruce).<br />

{In Bethlehem of Judea} (\en B•thleem t•s Ioudaias\). There was a<br />

Bethlehem <strong>in</strong> Galilee seven miles northwest of Nazareth (Josephus,<br />

_Antiquities_ XIX. 15). This Bethlehem (house of bread, <strong>the</strong> name<br />

means) of Judah was <strong>the</strong> scene of Ruth's life with Boaz (Ru<br />

1:1f.; Mt. 1:5) and <strong>the</strong> home of <strong>David</strong>, descendant of Ruth and<br />

ancestor of Jesus (Mt. 1:5). <strong>David</strong> was born here and ano<strong>in</strong>ted<br />

k<strong>in</strong>g by Samuel (1Sa 17:12). The town came to be called <strong>the</strong> city<br />

of <strong>David</strong> (Lu 2:11). Jesus, who was born <strong>in</strong> this House of Bread<br />

called himself <strong>the</strong> Bread of Life (Joh 6:35), <strong>the</strong> true Manna<br />

from heaven. Mat<strong>the</strong>w assumes <strong>the</strong> knowledge of <strong>the</strong> details of <strong>the</strong><br />

birth of Jesus <strong>in</strong> Bethlehem which are given <strong>in</strong> Lu 2:1-7 or did<br />

not consider <strong>the</strong>m germane to his purpose. Joseph and Mary went to<br />

Bethlehem from Nazareth because it was <strong>the</strong> orig<strong>in</strong>al family home<br />

for both of <strong>the</strong>m. The first enrolment by <strong>the</strong> Emperor Augustus as<br />

<strong>the</strong> papyri show was by families (\kat' oikian\). Possibly Joseph<br />

had delayed <strong>the</strong> journey for some reason till now it approached<br />

<strong>the</strong> time for <strong>the</strong> birth of <strong>the</strong> child.<br />

{In <strong>the</strong> days of Herod <strong>the</strong> K<strong>in</strong>g} (\en h•merais H•r•idou tou<br />

Basile•s\). This is <strong>the</strong> only date for <strong>the</strong> birth of Christ given<br />

by Mat<strong>the</strong>w. Luke gives a more precise date <strong>in</strong> his Gospel (Lu<br />

2:1-3), <strong>the</strong> time of <strong>the</strong> first enrolment by Augustus and while<br />

Cyrenius was ruler of Syria. More will be said of Luke's date<br />

when we come to his Gospel. We know from Mat<strong>the</strong>w that Jesus was<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT2.RWP.html (1 of 7) [28/08/2004 09:02:54 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Mat<strong>the</strong>w: Chapter 2)

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