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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 5].<br />

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5:1 {He went up <strong>in</strong>to <strong>the</strong> mounta<strong>in</strong>} (\aneb• eis to oros\). Not "a"<br />

mounta<strong>in</strong> as <strong>the</strong> Authorized Version has it. The Greek article is<br />

poorly handled <strong>in</strong> most English versions. We do not know what<br />

mounta<strong>in</strong> it was. It was <strong>the</strong> one <strong>the</strong>re where Jesus and <strong>the</strong> crowds<br />

were. "Delitzsch calls <strong>the</strong> Mount of Beatitudes <strong>the</strong> S<strong>in</strong>ai of <strong>the</strong><br />

<strong>New</strong> <strong>Testament</strong>" (V<strong>in</strong>cent). He apparently went up to get <strong>in</strong> closer<br />

contact with <strong>the</strong> disciples, "see<strong>in</strong>g <strong>the</strong> multitudes." Luke (Lu<br />

6:12) says that he went out <strong>in</strong>to <strong>the</strong> mounta<strong>in</strong> to pray, Mark (Mr<br />

3:13) that he went up and called <strong>the</strong> twelve. All three purposes<br />

are true. Luke adds that after a whole night <strong>in</strong> prayer and after<br />

<strong>the</strong> choice of <strong>the</strong> twelve Jesus came down to a level place on <strong>the</strong><br />

mounta<strong>in</strong> and spoke to <strong>the</strong> multitudes from Judea to Phoenicia. The<br />

crowds are great <strong>in</strong> both Mat<strong>the</strong>w and <strong>in</strong> Luke and <strong>in</strong>clude<br />

disciples and <strong>the</strong> o<strong>the</strong>r crowds. There is no real difficulty <strong>in</strong><br />

consider<strong>in</strong>g <strong>the</strong> Sermon on <strong>the</strong> Mount <strong>in</strong> Mat<strong>the</strong>w and <strong>the</strong> Sermon on<br />

<strong>the</strong> Pla<strong>in</strong> <strong>in</strong> Luke as one and <strong>the</strong> same. See full discussion <strong>in</strong> my<br />

_Harmony of <strong>the</strong> Gospels_.<br />

5:2 {Taught <strong>the</strong>m} (\edidasken\). Inchoative imperfect, began to<br />

teach. He sat down on <strong>the</strong> mounta<strong>in</strong> side as <strong>the</strong> Jewish rabbis did<br />

<strong>in</strong>stead of stand<strong>in</strong>g. It was a most impressive scene as Jesus<br />

opened his mouth wide and spoke loud enough for <strong>the</strong> great throng<br />

to hear him. The newly chosen twelve apostles were <strong>the</strong>re, "a<br />

great number of disciples and a great number of <strong>the</strong> people" (Lu<br />

6:17).<br />

5:3 {Blessed} (\makarioi\). The English word "blessed" is more<br />

exactly represented by <strong>the</strong> Greek verbal \eulog•toi\ as <strong>in</strong> Lu<br />

1:68 of God by Zacharias, or <strong>the</strong> perfect passive participle<br />

\eulog•menos\ as <strong>in</strong> Lu 1:42 of Mary by Elizabeth and <strong>in</strong> Mt<br />

21:9. Both forms come from \euloge•\, to speak well of (\eu,<br />

logos\). The Greek word here (\makarioi\) is an adjective that<br />

means "happy" which <strong>in</strong> English etymology goes back to hap,<br />

chance, good-luck as seen <strong>in</strong> our words haply, hapless, happily,<br />

happ<strong>in</strong>ess. "Blessedness is, of course, an <strong>in</strong>f<strong>in</strong>itely higher and<br />

better th<strong>in</strong>g than mere happ<strong>in</strong>ess" (Weymouth). English has thus<br />

ennobled "blessed" to a higher rank than "happy." But "happy" is<br />

what Jesus said and <strong>the</strong> _Braid Scots <strong>New</strong> <strong>Testament</strong>_ dares to say<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT5.RWP.html (1 of 10) [28/08/2004 09:02:59 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Mat<strong>the</strong>w: Chapter 5)

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