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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 4].<br />

"beh<strong>in</strong>d me" (\opis• mou\) belong to Mt 16:23, not here.<br />

"Begone" Christ says to Satan. This temptation is <strong>the</strong> limit of<br />

diabolical suggestion and argues for <strong>the</strong> logical order <strong>in</strong><br />

Mat<strong>the</strong>w. "Satan" means <strong>the</strong> adversary and Christ so terms <strong>the</strong><br />

devil here. The third time Jesus quotes Deuteronomy, this time<br />

De 6:13, and repels <strong>the</strong> <strong>in</strong>famous suggestion by Scripture<br />

quotation. The words "him alone thou shalt serve" need be<br />

recalled today. Jesus will warn men aga<strong>in</strong>st try<strong>in</strong>g to serve God<br />

and mammon (Mt 6:24). The devil as <strong>the</strong> lord of <strong>the</strong> evil world<br />

constantly tries to w<strong>in</strong> men to <strong>the</strong> service of <strong>the</strong> world and God.<br />

This is his chief camouflage for destroy<strong>in</strong>g a preacher's power<br />

for God. The word here <strong>in</strong> Mt 4:10 for serve is \latreuseis\<br />

from \latris\ a hired servant, one who works for hire, <strong>the</strong>n<br />

render worship.<br />

4:11 {Then <strong>the</strong> devil leaveth him} (\tote aphi•s<strong>in</strong> auton ho<br />

diabolos\). Note <strong>the</strong> use of "<strong>the</strong>n" (\tote\) aga<strong>in</strong> and <strong>the</strong><br />

historical present. The movement is swift. "And behold" (\kai<br />

idou\) as so often <strong>in</strong> Mat<strong>the</strong>w carries on <strong>the</strong> life-like picture.<br />

"{Angels came} (aorist tense \pros•lthon\ punctiliar action) {and<br />

were m<strong>in</strong>ister<strong>in</strong>g} (\di•konoun\, picturesque imperfect, l<strong>in</strong>ear<br />

action) {unto him}." The victory was won <strong>in</strong> spite of <strong>the</strong> fast of<br />

forty days and <strong>the</strong> repeated onsets of <strong>the</strong> devil who had tried<br />

every avenue of approach. The angels could cheer him <strong>in</strong> <strong>the</strong><br />

<strong>in</strong>evitable nervous and spiritual reaction from <strong>the</strong> stra<strong>in</strong> of<br />

conflict, and probably also with food as <strong>in</strong> <strong>the</strong> case of Elijah<br />

(1Ki 19:6f.). The issues at stake were of vast import as <strong>the</strong><br />

champions of light and darkness grappled for <strong>the</strong> mastery of men.<br />

Lu 4:13 adds, that <strong>the</strong> devil left Jesus only "until a good<br />

opportunity" (\achri kairou\).<br />

4:12 {Now when he heard} (\akousas de\). The reason for Christ's<br />

return to Galilee is given here to be that John had been<br />

delivered up <strong>in</strong>to prison. The Synoptic Gospels skip from <strong>the</strong><br />

temptation of Jesus to <strong>the</strong> Galilean m<strong>in</strong>istry, a whole year. But<br />

for Joh 1:19-3:36 we should know noth<strong>in</strong>g of <strong>the</strong> "year of<br />

obscurity" (Stalker). John supplies items to help fill <strong>in</strong> <strong>the</strong><br />

picture. Christ's work <strong>in</strong> Galilee began after <strong>the</strong> close of <strong>the</strong><br />

active m<strong>in</strong>istry of <strong>the</strong> Baptist who l<strong>in</strong>gered on <strong>in</strong> prison for a<br />

year or more.<br />

4:13 {Dwelt <strong>in</strong> Capernaum} (\Kat•ik•sen eis Kapharnaoum\). He went<br />

first to Nazareth, his old home, but was rejected <strong>the</strong>re (Lu<br />

4:16-31). In Capernaum (probably <strong>the</strong> modern \Tell H–m\) Jesus<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT4.RWP.html (4 of 7) [28/08/2004 09:02:57 a.m.]

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